Sermons on several subjects, publ. by B. Porteus and G. Stinton, Tom 2 |
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Strona 9
... themselves , and pernicious to human So- ciety . The worst of Men are not thoroughly bad , without fome Mixture of good . But no- thing can go farther towards making all Men fo , than treating it as an acknowledged Point , that they are ...
... themselves , and pernicious to human So- ciety . The worst of Men are not thoroughly bad , without fome Mixture of good . But no- thing can go farther towards making all Men fo , than treating it as an acknowledged Point , that they are ...
Strona 10
... themselves , can- not justly think , there are none in others . And be there ever fo little Probity in the World , it is our moft ferious Intereft , to cultivate and increase it . For what Comfort , or what Safety , can there be in the ...
... themselves , can- not justly think , there are none in others . And be there ever fo little Probity in the World , it is our moft ferious Intereft , to cultivate and increase it . For what Comfort , or what Safety , can there be in the ...
Strona 16
... themselves . Nay , fuch as encourage others in it , often cenfure them for it severely notwithstanding . Or , was every bad Man true to his own bad Caufe , yet both their Weight , and even their Number , is less con- fiderable , than ...
... themselves . Nay , fuch as encourage others in it , often cenfure them for it severely notwithstanding . Or , was every bad Man true to his own bad Caufe , yet both their Weight , and even their Number , is less con- fiderable , than ...
Strona 18
... themselves throughly in Things neceflary , before they afpire farther ; and ever beware of doing the leaft Evil , to bring about the greatest Good : yet , thefe Precautions being obferved , If there any Virtue , and if there be any ...
... themselves throughly in Things neceflary , before they afpire farther ; and ever beware of doing the leaft Evil , to bring about the greatest Good : yet , thefe Precautions being obferved , If there any Virtue , and if there be any ...
Strona 21
... themselves , every confiderate Mind must see and feel , that Sin deferves Punishment , and Repentance is not Innocence ; that Pardon and Grace are not Debts , but voluntary Favours ; and God alone can inform his Creatures with Certainty ...
... themselves , every confiderate Mind must see and feel , that Sin deferves Punishment , and Repentance is not Innocence ; that Pardon and Grace are not Debts , but voluntary Favours ; and God alone can inform his Creatures with Certainty ...
Kluczowe wyrazy i wyrażenia
affured againſt alfo almoſt alſo amongſt Apoſtle becauſe befides Behaviour beſt bleffed Cafe Caufe Cauſe cerned Chrift Chriſtianity Confcience Confequences confider confiderable Courſe deferves defigned Defire Difpofitions doth Duty Efteem elfe eſpecially Evil fafe faid Faith fame fecure feem felves fenfible ferve fhall fhew firft firſt fome foon ftill ftrong fuch fuffer fufficient furely Goodneſs Goſpel greateſt Guilt Happineſs hath Heart himſelf holy Honour increaſe Inftances Inftruction innocent inſtead Intereft itſelf Jefus juft leaft leaſt lefs leſs Lord Love Mankind Matth moft moſt muft muſt Nature neceffary nefs Neighbour Number obferve Occafion ourſelves Paffions Perfons Piety pleaſe Pleaſure poffibly prefent preferve promiſed Purpoſe raiſe Reaſon Refpect reft Religion Repentance ſcarce Scripture Senfe ſhall ſhould Sins ſome Soul ſtill ſuch thefe themſelves theſe Things thofe thoſe Thou tion Tranfgreffions unleſs unto uſeful Virtue whofe Wiſdom worfe World worſe Worſhip wrong
Popularne fragmenty
Strona 114 - And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know ; that He might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
Strona i - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
Strona 387 - Try me, O God, and seek the ground of my heart ; prove me, and examine my thoughts. Look well if there be any way of wickedness in me ; and lead me in the way everlasting.
Strona 383 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Strona 164 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ, whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things...
Strona 352 - This was he, whom we had sometimes in derision, and a proverb of reproach: We fools accounted his life madness, and his end to be without honour: How is he numbered among the children of God, and his lot is among the saints!
Strona iii - I write no new commandment unto you, but an old commandment, which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you ; which thing is true in him and in you : because the darkness is past, and the true light now shineth.
Strona 193 - Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
Strona 232 - Elihu saith, accepteth not the persons of princes, nor regardeth the rich more than the poor ; for they are all the work of his hands.
Strona i - Finally, brethren, whatfoever things are ' true, whatfoever things are honeft, whatfoever things ' are juft, whatfoever things are pure, whatfoever things ' are lovely, whatfoever things are of good report : If ' there be any virtue, and if there be any praife, think