A theological dictionary, containing definitions of all religious terms. Woodward's enlarged & improved Amer. ed1824 |
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Strona 7
... moral evil in them , which should make the eating of them absolutely and universally unlaw - Rev . xi . 7. See DELUGE . ful , yet they were forbidden to the Gen- ABYSSINIAN CHURCH , that tile converts , because the Jews had such which ...
... moral evil in them , which should make the eating of them absolutely and universally unlaw - Rev . xi . 7. See DELUGE . ful , yet they were forbidden to the Gen- ABYSSINIAN CHURCH , that tile converts , because the Jews had such which ...
Strona 14
... Moral Political Philosophy , p . 309 , vol . i . 12th edition . AERIANS , a branch of Arians in the reign of Constantine , who held that there was no difference between bishops and priests ; a doctrine maintained by many modern divines ...
... Moral Political Philosophy , p . 309 , vol . i . 12th edition . AERIANS , a branch of Arians in the reign of Constantine , who held that there was no difference between bishops and priests ; a doctrine maintained by many modern divines ...
Strona 15
... moral excellency of divine things ; and lastly , whether our affections have a holy ten- dency and produce the happy effects of obedience to God , humility in ourselves , and justice to our fellow creatures . As this is a subject worthy ...
... moral excellency of divine things ; and lastly , whether our affections have a holy ten- dency and produce the happy effects of obedience to God , humility in ourselves , and justice to our fellow creatures . As this is a subject worthy ...
Strona 16
... moral . See MORAL AGENT . AGAPE , or LOVE FEASTS ( from ayan , " love , " ) feasts of charity among the ancient christians , when liberal con- tributions were made by the rich to the poor . St. Chrysostom gives the follow- ing account ...
... moral . See MORAL AGENT . AGAPE , or LOVE FEASTS ( from ayan , " love , " ) feasts of charity among the ancient christians , when liberal con- tributions were made by the rich to the poor . St. Chrysostom gives the follow- ing account ...
Strona 29
... moral sense , or a principle of benevolence , by which we are determined to approve every kind affection either in ourselves or others , and all publicly useful actions which we imagine to flow from such affections , without any view ...
... moral sense , or a principle of benevolence , by which we are determined to approve every kind affection either in ourselves or others , and all publicly useful actions which we imagine to flow from such affections , without any view ...
Inne wydania - Wyświetl wszystko
A Theological Dictionary, Containing Definitions of All Religious Terms ... Charles Buck Podgląd niedostępny - 2018 |
A Theological Dictionary, Containing Definitions of All Religious Terms ... Charles Buck Podgląd niedostępny - 2022 |
Kluczowe wyrazy i wyrażenia
ancient apostles appear Arians Arminians authority baptism believe Bible bishop blessings body called Calvinists century ceremonies Chris Christian church of England church of Rome clergy communion confession considered council council of Trent creatures dæmons death Deity divine doctrine duty earth ecclesiastical emperor England eternal evil faith Father glory Gospel grace Greek hath heaven Hebrew holy honour human Irenæus Jesus Christ Jews John king Koreish lived Lord Lord's supper Luke Mahomet mankind manner Matt ment mind ministers monks moral Moses nature neral observed opinion ordination perfect persecution person pope prayer preach preachers presbyters presbytery priests principles prophets Psal punishment reformation reign religion religious righteousness Roman sacred saints says Scripture sect sense Sermons signifies sins sion soul spirit suppose Testament things tians tion truth ture viii whole word worship writers
Popularne fragmenty
Strona 98 - Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. For they have shed the blood of saints and prophets, and thou hast given them blood to drink ; for they are worthy.
Strona 72 - Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded...
Strona 74 - Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Strona 270 - How that by revelation He made known unto me the mystery (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his Holy Apostles and Prophets by the Spirit...
Strona 363 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Strona 478 - ... in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. And Adam called his wife's name Eve; because she was the mother of all living.
Strona 2 - An Act for the Encouragement of Learning, by securing the copies of Maps, Charts, and Books, to the authors and proprietors of such copies during the time* therein mentioned," and extending the benefits thereof to the arts of designing, engraving, and etching historical and other prints.
Strona 108 - For ye may all prophesy one by one, that all may learn, and all may be comforted.
Strona 478 - And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder.
Strona 461 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.