Notes on the Miracles of Our Lord |
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In the name ' wonder , ' ' the astonishment , which the work produces upon the
beholders , an astonishment often graphically portrayed by the Evangelists when
relating our Lord's miracles ( Mark ii . 12 ; iv . 41 ; vi . 51 ; vii . 37 ; cf. Acts iïi .
In the name ' wonder , ' ' the astonishment , which the work produces upon the
beholders , an astonishment often graphically portrayed by the Evangelists when
relating our Lord's miracles ( Mark ii . 12 ; iv . 41 ; vi . 51 ; vii . 37 ; cf. Acts iïi .
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... of the grace and power of the doer , or of the connexion in which he stands with
a higher world . Oftentimes they are thus seals of power set to the person who
accomplishes them ( “ the Lord confirming the word by signs following , ' Mark xvi
.
... of the grace and power of the doer , or of the connexion in which he stands with
a higher world . Oftentimes they are thus seals of power set to the person who
accomplishes them ( “ the Lord confirming the word by signs following , ' Mark xvi
.
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40 ) , and which in return caused men to glorify Him ( Mark ii . 12 ) . They are
uryadria ( = magnalia , Luke i . 49 ) , as outcomings of the greatness of God's
power . a Deo in the plural , although the same word is now 6 ON THE NAMES.
40 ) , and which in return caused men to glorify Him ( Mark ii . 12 ) . They are
uryadria ( = magnalia , Luke i . 49 ) , as outcomings of the greatness of God's
power . a Deo in the plural , although the same word is now 6 ON THE NAMES.
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20 ; Mark vi . 14 ; Luke x . : 13 ) , and still more frequently , ' miracles ' ( Acts ii . 22
; xix . 11 ; 1 Cor . xii , 10 , 28 ; Gal . iii . 5 ) ; in this last case giving such tautologies
as this , ' miracles and wonders ' ( Acts ii . 22 ; Heb . ii . 4 ) ; and obscuring for ...
20 ; Mark vi . 14 ; Luke x . : 13 ) , and still more frequently , ' miracles ' ( Acts ii . 22
; xix . 11 ; 1 Cor . xii , 10 , 28 ; Gal . iii . 5 ) ; in this last case giving such tautologies
as this , ' miracles and wonders ' ( Acts ii . 22 ; Heb . ii . 4 ) ; and obscuring for ...
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message from God , to demand this , even when the word already commends
itself as good , is no mark of unbelief , but on the contrary is a duty upon his part
to whom the message is brought . Else might he lightly be persuaded to receive
that ...
message from God , to demand this , even when the word already commends
itself as good , is no mark of unbelief , but on the contrary is a duty upon his part
to whom the message is brought . Else might he lightly be persuaded to receive
that ...
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