Notes on the Miracles of Our LordD. Appleton, 1866 - 375 |
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Strona 2
... ( Mark ii . 12 ; iv . 41 ; vi . 51 ; vii . 37 ; cf. Acts iii . 10 , 11 ) , is transferred to the work itself . This word , as will at once be felt , does but touch the outside of the matter . The ethical meaning of the miracle would be ...
... ( Mark ii . 12 ; iv . 41 ; vi . 51 ; vii . 37 ; cf. Acts iii . 10 , 11 ) , is transferred to the work itself . This word , as will at once be felt , does but touch the outside of the matter . The ethical meaning of the miracle would be ...
Strona 4
... Mark xvi . 20 ; Acts xiv . 3 ; Heb . ii . 4 ) ; legitimating acts , by which he claims to be attended to as a messenger from God . ' What sign 6 showest thou ' ( John ii . 18 ) ? was the question which the Jews asked , when they wanted ...
... Mark xvi . 20 ; Acts xiv . 3 ; Heb . ii . 4 ) ; legitimating acts , by which he claims to be attended to as a messenger from God . ' What sign 6 showest thou ' ( John ii . 18 ) ? was the question which the Jews asked , when they wanted ...
Strona 6
... and which in return caused men to glorify Him ( Mark ii . 12 ) . They are ueyaria ( = magnalia , Luke i . 49 ) , as outcomings of the great- ness of God's power . in the plural , although the same word is now 6 ON THE NAMES.
... and which in return caused men to glorify Him ( Mark ii . 12 ) . They are ueyaria ( = magnalia , Luke i . 49 ) , as outcomings of the great- ness of God's power . in the plural , although the same word is now 6 ON THE NAMES.
Strona 7
... Mark vi . 14 ; Luke x . 13 ) , and still more frequently , ' miracles ' ( Acts ii . 22 ; xix . 11 ; 1 Cor . xii . 10 , 28 ; Gal . iii . 5 ) ; in this last case giving such tautologies as this , miracles and wonders ' ( Acts ii . 22 ...
... Mark vi . 14 ; Luke x . 13 ) , and still more frequently , ' miracles ' ( Acts ii . 22 ; xix . 11 ; 1 Cor . xii . 10 , 28 ; Gal . iii . 5 ) ; in this last case giving such tautologies as this , miracles and wonders ' ( Acts ii . 22 ...
Strona 27
... mark of unbelief , but on the contrary is a duty upon his part to whom the message is brought . Else might he lightly be persuaded to receive that as from God , which , indeed , was only the word of man . Credulity is as real , if not ...
... mark of unbelief , but on the contrary is a duty upon his part to whom the message is brought . Else might he lightly be persuaded to receive that as from God , which , indeed , was only the word of man . Credulity is as real , if not ...
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Acts altogether Apostles Augustine autem believe Bengel Bethsaida blind brought Caiaphas Calvin Capernaum Christ Chrysostom Church cure dead death demoniac Deus disciples divine Dominus ejus Enarr enim erat ergo etiam Evang Evangelists evil Exod eyes faith Father glory God's Gospel grace Grotius hæc healing heart holy Ideo illi ipse Irenæus Isai Jesus Jewish Jews John John ix John xi Josephus kingdom Lazarus leprosy Lord Lord's Luke Maldonatus Mark Martha Matt Matthew miracle multitude nature nihil nisi nobis occasion passover Peter Pharisees potest present prophet quæ quam quia quid quod Sabbath Scripture Serm servants sick sins soul speak spirit sunt tamen Tertullian Testament thee Theophylact things thou true truth unto viii whole wonder words xvii καὶ τὸ τοῦ