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affection answer appearance attention auld Bertram better body Brown called CHAPTER character circumstances Colonel command considered daughter Dominie door Ellangowan entered expected expressed face father fear feelings followed fortune gipsy give guest hand head heard heart honour hope horse hour interesting Julia Kennedy kind lady Laird land least leave length light live look Lucy Mac-Morlan Mannering Matilda means mind Miss morning nature never night object observed occasion once pass perhaps person poor possessed postilion present reader received remained respect road round ruins Sampson scene Scotland seemed seen side situation soon sort spirits story stranger supposed sure tell thing thought tion traveller turned wish woman wood young
Strona 150 - Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge; thy people shall be my people, and thy God my God: where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if aught but death part thee and me.
Strona 78 - Bertram — what do ye glower after our folk for ? — There's thirty hearts there that wad hae wanted bread ere ye had wanted sunkets,* and spent their life-blood ere ye had scratched your finger. Yes — there's thirty yonder, from the auld wife of an hundred to the babe that was born last week, that ye have turned out o' their bits o' bields, to sleep with the tod and the blackcock in the muirs ! — Ride your ways, Ellangowan.
Strona 40 - ... Twist ye, twine ye! even so Mingle shades of joy and woe, Hope and fear, and peace and strife, In the thread of human life. While the mystic twist is spinning, And the infant's life beginning, Dimly seen through twilight bending, Lo, what varied shapes attending ! Passions wild, and Follies vain, Pleasures soon exchanged for pain; Doubt, and Jealousy, and Fear, In the magic dance appear. Now they wax, and now they dwindle, Whirling with the whirling spindle, Twist ye, twine ye ! even so Mingle...
Strona 78 - This day have ye quenched seven smoking hearths — see if the fire in your ain parlour burn the blyther for that Ye have riven the thack off seven cottar houses — look if your ain roof-tree stand the faster. — Ye may stable your stirks in the shealings at Derncleugh — see that the hare does not couch on the hearthstane at Ellangowan. — Ride your ways, Godfrey Bertram — what do ye glower after our folk for?
Strona 274 - All school-days' friendship, childhood innocence? We, Hermia, like two artificial gods, Have with our needles created both one flower, Both on one sampler, sitting on one cushion, Both warbling of one song, both in one key; As if our hands, our sides, voices, and minds, Had been incorporate.
Strona 53 - Made to his mistress' eyebrow. Then a soldier, Full of strange oaths and bearded like the pard, Jealous in honour, sudden and quick in quarrel, Seeking the bubble reputation Even in the cannon's mouth. And then the justice, In fair round belly with good capon lined, With eyes severe and beard of formal cut, Full of wise saws and modem instances; And so he plays his part.
Strona xxvi - However, being naturally a bold, lively-spirited man, he entered into the humor of the thing and sat down to the feast, which consisted of all the varieties of game, poultry, pigs, and so forth that could be collected by a wide and indiscriminate system of plunder. The dinner was a very merry one ; but my relative got a hint from some of the older gypsies to retire just when — The mirth and fun grew fast and furious...
Strona 175 - With prospects bright upon the world he came, Pure love of virtue, strong desire of fame : Men watch'd the way his lofty mind would take, And all foretold the progress he would make.
Strona 30 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty, That had their haunts in dale, or piny mountain, Or forest by slow stream, or pebbly spring, Or chasms and watery depths; all these have vanished; They live no longer in the faith of reason.