The Origin and Development of Religious Belief: Polytheism and monotheismLongmans, Green, and Company, 1892 |
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absolute abstract action Æsir ancient animal asceticism attributes beast beauty becomes belief blood body Brahman brain Buddhism called cause centre cerebellum cerebral hemispheres cerebrum Christian conceive conception consciousness creature death Deity divine doctrine dualism duties earth essence eternal ethics evil exhibit existence expression faculty feeling fetish fire force ganglia gods Greek happiness heart heaven Heraclitus human idea ideal impressions Indian individual instinct intellectual intelligence king living man's material matter medulla oblongata mental Michabo mind mode monotheism moral Mosaism myth nature nerve Norseman notion object organisms pantheism passion perception perfection philosophy pleasure polytheism polytheist Popol Vuh prayer priests principle produced Quiches race reason regarded religion religious sacred sacrifice Sanskrit savage says sensation sense sentiment soul spirit substance suffering supposed temple theism theocracy things thought tion tribe truth unity virtue vital whilst worship Zagreus Zeus τὸ
Popularne fragmenty
Strona 260 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.
Strona 408 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and of the table of devils.
Strona 408 - For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died ? 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Strona 58 - The law of causation, the recognition of which is the main pillar of inductive philosophy, is but the familiar truth, that invariability of succession is found by observation to obtain between every fact in nature and some other fact which has preceded it.
Strona 125 - I do not mean that they choose what is customary in preference to what suits their own inclination. It does not occur to them to have any inclination, except for what is customary.
Strona 45 - ... but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Strona 272 - He through whom the sky is bright and the earth firm ; He through whom the heaven was established, nay, the highest heaven ; He who measured out the light in the air : who is the God to whom we shall offer our sacrifice...
Strona 128 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Strona 365 - Oh, my love, when shall I embrace you? Have you no pity on me in the torments that I suffer? Alas, alas, my love, my beauty, my life! instead of healing my pain, you take pleasure in it. Come, let me embrace you, and die in your sacred arms.
Strona 272 - He over whom the rising sun shines forth; — Who is the god to whom we shall offer our sacrifice?