Nestorius and His Place in the History of Christian Doctrine

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University Press, 1914 - 132

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Strona 35 - Surely I will not come into the tabernacle of my house, nor go up into my bed; 4 I will not give sleep to mine eyes, or slumber to mine eyelids, 5 Until I find out a place for the Lord, an habitation for the mighty God of Jacob.
Strona 9 - The sixth book of the select letters of Severus, Patriarch of Antiochia in the Syriac version etc., 2 vols., London, 1902-1904; Hymns in Patrologia orientalis, vi, 1, 1910.
Strona 126 - Dei, quem concupiscunt angeli videre, et non praevalent investigare sapientiam Dei, per quam plasma ejus conformatum et concorporatum Filio perficitur: ut progenies ejus primogenitus Verbum descendat in facturam, hoc est in plasma, et capiatur ab eo; et factura iterum capiat Verbum, et ascendat ad eum, supergrediens angelos, et fiet secundum imaginem et similitudinem Dei,
Strona 75 - I must lay stress on the fact that the notion of irpoa-wirov in Nestorius grew upon another soil and, therefore, had a wider application than our term person. Coming now to the matter itself I must firstly remark that the places in which Nestorius, just as Theodore i Comp.
Strona 19 - be anathema.... And would to God that all men by anathe' matizing me might attain to a reconciliation with God ; for 'to me there is nothing greater or more precious than this. ' Nor would I refuse to retract what I have said ' were I but 'assured that it was required of me to do so, and that men * would hereby be...
Strona 17 - Death1 is already on him, but he can say his Nunc Dimittis in peace. ' As for me, I have borne the sufferings of my life and all ' that has befallen me in this world as the suffering of a single ' day ; and I have not changed, lo, all these years. And now, ' lo, I am already on the point to depart, and daily I pray to ' God to dismiss me — me, whose eyes have seen His salvation.
Strona 75 - I believe, everything had its -np6ocoirov, that is its appearance, its kind of being seen and judged. In not a few places in Nestorius, it is true, the meaning of irp6auirov coincides with our understanding of the term person, eg 'Cyril's irp&jcoirov' means Cyril, 'these irp6awira' means these persons, and E!S KO!
Strona 77 - He repeats again and again that the natures were united in the one irpoo-<oiTov of Christ. But what does he understand by this? At first we must answer: Nestorius has in his mind the undivided appearance of the historic Jesus Christ. For he says, very often, that Christ is the one vpoa-wirov of the union3.
Strona 17 - As for me, I have borne the sufferings of my life and all ' that has befallen me in this world as the suffering of a single ' day ; and I have not changed, lo, all these years. And now, ' lo, I am already on the point to depart, and daily I pray to ' God to dismiss me — me, whose eyes have seen His salvation. ' Rejoice with me, O Desert, thou my friend and mine ' upbringer and my place of sojourning ; and thou, Exile, my ' mother, who after my death shalt keep my body until the 'resurrection cometh...
Strona 127 - Cyril thought he had treated the idea of incarnation in a serious manner. He, too, however, did not assume that the Logos was confined by the body of Jesus during his earthly life ; the Logos remained, according to him, pervading the world, and this by his Godhead alone2. As regards the time after the ascension, the same must be assumed. Then also in Cyril something heterogeneous is added to the Trinity by the manhood of Christ and, what is still more noticeable, the idea of incarnation appears as...

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