Nestorius and His Place in the History of Christian DoctrineUniversity Press, 1914 - 132 |
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Strona 3
... Cod . Theodos . 16 , 5 , 66 ; Mansi , v , 413 f . 2 J. S. Assemani , Bibliotheca orientalis , I , 1 , p . 35 f . L mentioned by Ebed - Jesu , i.e. about the Book 1-2 RECENTLY AWAKENED 3 of Nestorius: an edict of the Emperor Theodosius II...
... Cod . Theodos . 16 , 5 , 66 ; Mansi , v , 413 f . 2 J. S. Assemani , Bibliotheca orientalis , I , 1 , p . 35 f . L mentioned by Ebed - Jesu , i.e. about the Book 1-2 RECENTLY AWAKENED 3 of Nestorius: an edict of the Emperor Theodosius II...
Strona 5
... Mansi , v , 731-1022 . 3 h . e . 1 , 7 , pp . 12 , 24 f . 2 Bibliotheca Casinensis , 1 , 49-84 . 4 We had , it is true , the Anathematisms of Nestorius against Cyril's Anathematisms , and a fragment of his λoyidia ; but the ...
... Mansi , v , 731-1022 . 3 h . e . 1 , 7 , pp . 12 , 24 f . 2 Bibliotheca Casinensis , 1 , 49-84 . 4 We had , it is true , the Anathematisms of Nestorius against Cyril's Anathematisms , and a fragment of his λoyidia ; but the ...
Strona 30
... , Nestoriana , p . 300 , 15 : Non dicit , inquiunt , TÒ PEOTÓKOS , et hoc est totum , quod nostris sensibus ab illis opponitur . 4 Mansi , rv , 1065 B. presence of the contending parties . This would agree with 30 THE TRAGEDY.
... , Nestoriana , p . 300 , 15 : Non dicit , inquiunt , TÒ PEOTÓKOS , et hoc est totum , quod nostris sensibus ab illis opponitur . 4 Mansi , rv , 1065 B. presence of the contending parties . This would agree with 30 THE TRAGEDY.
Strona 32
... Mansi , IV , 1008 E - 1012 в ( Greek text ) and v , 492-494 ( Latin text ) ; comp . Nestoriana , p . 49 . 4 Nestoriana , p . 259 , 16 ; 284 , 2 ; 285 , 12 . which in his statement needs explanation - that the real 32 THE TRAGEDY.
... Mansi , IV , 1008 E - 1012 в ( Greek text ) and v , 492-494 ( Latin text ) ; comp . Nestoriana , p . 49 . 4 Nestoriana , p . 259 , 16 ; 284 , 2 ; 285 , 12 . which in his statement needs explanation - that the real 32 THE TRAGEDY.
Strona 39
... such . The Latin versions of the Acta Ephesina do not contain Cyril's letter to his agents ( comp . Mansi , v , 465 ff . ) . 1 4 40 narration gives the impression that the conversation between him OF NESTORIUS ' LIFE 39.
... such . The Latin versions of the Acta Ephesina do not contain Cyril's letter to his agents ( comp . Mansi , v , 465 ff . ) . 1 4 40 narration gives the impression that the conversation between him OF NESTORIUS ' LIFE 39.
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Nestorius and His Place in the History of Christian Doctrine Friedrich Loofs Ograniczony podgląd - 2023 |
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Alexandria Anath anathematisms Antiochian Antiochian school Apollinaris asserted Bedjan bishop Book of Heraclides Chalcedonian Chalcedonian definition christology church Comp condemned Constantinople council of Chalcedon council of Ephesus Cyril Cyril's epistola Cyril's letter Cyrillian tradition Dieu emperor epistola dogmatica epistola synodica Evagrius Flavian flesh formulas fragments Godhead Hauck's Real-Encyklopädie heretic human nature idea incarnation John of Antioch Klostermann l'humanité l'union lectures Leo's letter letter to Nestorius Liber Heracl manhood Mansi manuscript Marcellus Marius Mercator Migne monophysitic nature of Christ Nestoriana Nestorius nevertheless orthodox Paul of Samosata Pelagius person Professor Bethune-Baker prosôpon Pulcheria quotations regarded reproach Rome Sardicense says sermons of Nestorius seul soul sufferings synod Syriac teaching term Tertullian tragedy translation Treatise of Heraclides union western ἀλλ αὐτοῦ γὰρ δὲ διὰ δύο εἰς ἐκ ἐν ἕνα ἕνωσις θεοτόκος καθ καὶ κατὰ μὲν ὃν πρόσωπον τὴν τὸ τοῦ θεοῦ τῷ τῶν ὑπόστασιν ὡς
Popularne fragmenty
Strona 35 - Surely I will not come into the tabernacle of my house, nor go up into my bed; 4 I will not give sleep to mine eyes, or slumber to mine eyelids, 5 Until I find out a place for the Lord, an habitation for the mighty God of Jacob.
Strona 9 - The sixth book of the select letters of Severus, Patriarch of Antiochia in the Syriac version etc., 2 vols., London, 1902-1904; Hymns in Patrologia orientalis, vi, 1, 1910.
Strona 126 - Dei, quem concupiscunt angeli videre, et non praevalent investigare sapientiam Dei, per quam plasma ejus conformatum et concorporatum Filio perficitur: ut progenies ejus primogenitus Verbum descendat in facturam, hoc est in plasma, et capiatur ab eo; et factura iterum capiat Verbum, et ascendat ad eum, supergrediens angelos, et fiet secundum imaginem et similitudinem Dei,
Strona 75 - I must lay stress on the fact that the notion of irpoa-wirov in Nestorius grew upon another soil and, therefore, had a wider application than our term person. Coming now to the matter itself I must firstly remark that the places in which Nestorius, just as Theodore i Comp.
Strona 19 - be anathema.... And would to God that all men by anathe' matizing me might attain to a reconciliation with God ; for 'to me there is nothing greater or more precious than this. ' Nor would I refuse to retract what I have said ' were I but 'assured that it was required of me to do so, and that men * would hereby be...
Strona 17 - Death1 is already on him, but he can say his Nunc Dimittis in peace. ' As for me, I have borne the sufferings of my life and all ' that has befallen me in this world as the suffering of a single ' day ; and I have not changed, lo, all these years. And now, ' lo, I am already on the point to depart, and daily I pray to ' God to dismiss me — me, whose eyes have seen His salvation.
Strona 75 - I believe, everything had its -np6ocoirov, that is its appearance, its kind of being seen and judged. In not a few places in Nestorius, it is true, the meaning of irp6auirov coincides with our understanding of the term person, eg 'Cyril's irp&jcoirov' means Cyril, 'these irp6awira' means these persons, and E!S KO!
Strona 77 - He repeats again and again that the natures were united in the one irpoo-<oiTov of Christ. But what does he understand by this? At first we must answer: Nestorius has in his mind the undivided appearance of the historic Jesus Christ. For he says, very often, that Christ is the one vpoa-wirov of the union3.
Strona 17 - As for me, I have borne the sufferings of my life and all ' that has befallen me in this world as the suffering of a single ' day ; and I have not changed, lo, all these years. And now, ' lo, I am already on the point to depart, and daily I pray to ' God to dismiss me — me, whose eyes have seen His salvation. ' Rejoice with me, O Desert, thou my friend and mine ' upbringer and my place of sojourning ; and thou, Exile, my ' mother, who after my death shalt keep my body until the 'resurrection cometh...
Strona 127 - Cyril thought he had treated the idea of incarnation in a serious manner. He, too, however, did not assume that the Logos was confined by the body of Jesus during his earthly life ; the Logos remained, according to him, pervading the world, and this by his Godhead alone2. As regards the time after the ascension, the same must be assumed. Then also in Cyril something heterogeneous is added to the Trinity by the manhood of Christ and, what is still more noticeable, the idea of incarnation appears as...