The Effects of Original Sin in the Scholastic Tradition from St. Thomas Aquinas to William OckhamCatholic University of America Press, 1959 - 89 |
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Strona 10
... end that exceeds his natural powers as well as the natural powers of every created nature ; this end is the seeing ... supernatural level , this natural end is only hypothetical ; we have only one possible end in the present dispensation ...
... end that exceeds his natural powers as well as the natural powers of every created nature ; this end is the seeing ... supernatural level , this natural end is only hypothetical ; we have only one possible end in the present dispensation ...
Strona 16
... supernatural order , as its ultimate end . H. Rondet , however , has made an observation that is worth noting , for it is the answer to the perplexing use of " bonum naturae " by St. Thomas . Rondet speaks of a spurious concept of pure ...
... supernatural order , as its ultimate end . H. Rondet , however , has made an observation that is worth noting , for it is the answer to the perplexing use of " bonum naturae " by St. Thomas . Rondet speaks of a spurious concept of pure ...
Strona 38
... final end , God as the Author of the supernatural.124 This supernatural end in innocence was the prin- ciple that ordered all of human nature's faculties : " By the end , indeed , all human acts ought to be regulated : ... " " By ...
... final end , God as the Author of the supernatural.124 This supernatural end in innocence was the prin- ciple that ordered all of human nature's faculties : " By the end , indeed , all human acts ought to be regulated : ... " " By ...
Kluczowe wyrazy i wyrażenia
Adam Appendix on Trent Augustinian beatific vision body bonum naturae CALIFORNIA LIBRARY carentia cause Concupiscence and Infirmity confirmed in grace corruptible defects disorder doctrine effect of original Effects of Baptism element essence of original etiam faculties fallen nature Gaudel gift of integrity gift of original gratia habitual concupiscence Hence Hervaeus Natalis human nature ibid ignorance immortality inclination to evil insofar intellect intro John Duns Scotus knowledge Labourdette lack of original Loss of Preternatural lost by original Lottin malitia Malo man's Mortality and Passibility natural end naturalibus notion omnia original justice original sin peccatum Péché Originel Peter Auriol poena powers Preternatural Gifts pure nature Quaestiones quod reason Richard of Middleton Rondet sanctifying grace secundum sensitive appetite Sent soul Summa supernatural end Supernatural Gifts supernatural order teaching Theologiae THOMAS AQUINAS Thomiste undue concupiscence UNIVERSITY OF CALIFORNIA venial venial sin Veritate virtue William Ockham Wounded Nature