The Effects of Original Sin in the Scholastic Tradition from St. Thomas Aquinas to William OckhamCatholic University of America Press, 1959 - 89 |
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Strona 29
Charles J. Keating. separation of soul and body , is in the body only as an obediential po- tency that can be actualized only by a preternatural gift.86 Although the human soul is naturally immortal it does not naturally have the power ...
Charles J. Keating. separation of soul and body , is in the body only as an obediential po- tency that can be actualized only by a preternatural gift.86 Although the human soul is naturally immortal it does not naturally have the power ...
Strona 30
... soul , which is naturally incorruptible , incorruptibility was made due to the body , which of its nature could not be incorruptible . To the soul was given the power to sustain the body forever.92 Since the soul is the form of man ...
... soul , which is naturally incorruptible , incorruptibility was made due to the body , which of its nature could not be incorruptible . To the soul was given the power to sustain the body forever.92 Since the soul is the form of man ...
Strona 32
... soul . " Properly ' to suffer ' means that a passion follows a change by which something is changed from what is its own by nature : ... taken in the second way , then it should be said that his [ innocent man's ] body was passible ...
... soul . " Properly ' to suffer ' means that a passion follows a change by which something is changed from what is its own by nature : ... taken in the second way , then it should be said that his [ innocent man's ] body was passible ...
Kluczowe wyrazy i wyrażenia
Adam Appendix on Trent Augustinian beatific vision body bonum naturae CALIFORNIA LIBRARY carentia cause Concupiscence and Infirmity confirmed in grace corruptible defects disorder doctrine effect of original Effects of Baptism element essence of original etiam faculties fallen nature Gaudel gift of integrity gift of original gratia habitual concupiscence Hence Hervaeus Natalis human nature ibid ignorance immortality inclination to evil insofar intellect intro John Duns Scotus knowledge Labourdette lack of original Loss of Preternatural lost by original Lottin malitia Malo man's Mortality and Passibility natural end naturalibus notion omnia original justice original sin peccatum Péché Originel Peter Auriol poena powers Preternatural Gifts pure nature Quaestiones quod reason Richard of Middleton Rondet sanctifying grace secundum sensitive appetite Sent soul Summa supernatural end Supernatural Gifts supernatural order teaching Theologiae THOMAS AQUINAS Thomiste undue concupiscence UNIVERSITY OF CALIFORNIA venial venial sin Veritate virtue William Ockham Wounded Nature