The Effects of Original Sin in the Scholastic Tradition from St. Thomas Aquinas to William OckhamCatholic University of America Press, 1959 - 89 |
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Strona 10
... natural powers of every created nature ; this end is the seeing of God in His essence , an end that is connatural to God alone . To attain this end man must be given grace , whereby he may act for this end , desire this end , and be ...
... natural powers of every created nature ; this end is the seeing of God in His essence , an end that is connatural to God alone . To attain this end man must be given grace , whereby he may act for this end , desire this end , and be ...
Strona 16
... natural order . It cannot be denied that he speaks of such an order in the ... end . H. Rondet , however , has made an observation that is worth noting ... natural and supernatural order into a single , curious , abstract notion : the ...
... natural order . It cannot be denied that he speaks of such an order in the ... end . H. Rondet , however , has made an observation that is worth noting ... natural and supernatural order into a single , curious , abstract notion : the ...
Strona 38
... end for the ordering of nature has already been discussed , and it was seen that this teaching was but the ... natural plane his faculties become disorganized : there was no principle to order them . At the same time man remained in a ...
... end for the ordering of nature has already been discussed , and it was seen that this teaching was but the ... natural plane his faculties become disorganized : there was no principle to order them . At the same time man remained in a ...
Kluczowe wyrazy i wyrażenia
Adam Appendix on Trent Augustinian beatific vision body bonum naturae CALIFORNIA LIBRARY carentia cause Concupiscence and Infirmity confirmed in grace corruptible defects disorder doctrine effect of original Effects of Baptism element essence of original etiam faculties fallen nature Gaudel gift of integrity gift of original gratia habitual concupiscence Hence Hervaeus Natalis human nature ibid ignorance immortality inclination to evil insofar intellect intro John Duns Scotus knowledge Labourdette lack of original Loss of Preternatural lost by original Lottin malitia Malo man's Mortality and Passibility natural end naturalibus notion omnia original justice original sin peccatum Péché Originel Peter Auriol poena powers Preternatural Gifts pure nature Quaestiones quod reason Richard of Middleton Rondet sanctifying grace secundum sensitive appetite Sent soul Summa supernatural end Supernatural Gifts supernatural order teaching Theologiae THOMAS AQUINAS Thomiste undue concupiscence UNIVERSITY OF CALIFORNIA venial venial sin Veritate virtue William Ockham Wounded Nature