The Effects of Original Sin in the Scholastic Tradition from St. Thomas Aquinas to William OckhamCatholic University of America Press, 1959 - 89 |
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Strona 46
... elements to know , the same three elements he would have needed in the state of pure nature . 1 ) A " medium sub quo ... element is the existence of a contingent creature , and from this sensible effect man by his nature reasons to a ...
... elements to know , the same three elements he would have needed in the state of pure nature . 1 ) A " medium sub quo ... element is the existence of a contingent creature , and from this sensible effect man by his nature reasons to a ...
Strona 51
... element in original sin , but concupiscence is the quasi- material element , just as in actual sin aversion from the un- changeable good is the quasi - formal element , but conversion to the changeable good is the quasi - material ...
... element in original sin , but concupiscence is the quasi- material element , just as in actual sin aversion from the un- changeable good is the quasi - formal element , but conversion to the changeable good is the quasi - material ...
Strona 73
... element in both actual and original sin to explain them as " sin . " The only univocal element he had was the one pre- sented by Auriol : God's non - willing the thing , or His displeasure at it . Ockham called this the non - acceptance ...
... element in both actual and original sin to explain them as " sin . " The only univocal element he had was the one pre- sented by Auriol : God's non - willing the thing , or His displeasure at it . Ockham called this the non - acceptance ...
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Adam Appendix on Trent Augustinian beatific vision body bonum naturae CALIFORNIA LIBRARY carentia cause Concupiscence and Infirmity confirmed in grace corruptible defects disorder doctrine effect of original Effects of Baptism element essence of original etiam faculties fallen nature Gaudel gift of integrity gift of original gratia habitual concupiscence Hence Hervaeus Natalis human nature ibid ignorance immortality inclination to evil insofar intellect intro John Duns Scotus knowledge Labourdette lack of original Loss of Preternatural lost by original Lottin malitia Malo man's Mortality and Passibility natural end naturalibus notion omnia original justice original sin peccatum Péché Originel Peter Auriol poena powers Preternatural Gifts pure nature Quaestiones quod reason Richard of Middleton Rondet sanctifying grace secundum sensitive appetite Sent soul Summa supernatural end Supernatural Gifts supernatural order teaching Theologiae THOMAS AQUINAS Thomiste undue concupiscence UNIVERSITY OF CALIFORNIA venial venial sin Veritate virtue William Ockham Wounded Nature