The Effects of Original Sin in the Scholastic Tradition from St. Thomas Aquinas to William OckhamCatholic University of America Press, 1959 - 89 |
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Strona xiv
... causes are the body and soul respectively with appetites , needs , and products of each . Its final cause is God , the Supreme Good , as the Author of nature : God as One . Its efficient cause is God as Creator . From this cause flows a ...
... causes are the body and soul respectively with appetites , needs , and products of each . Its final cause is God , the Supreme Good , as the Author of nature : God as One . Its efficient cause is God as Creator . From this cause flows a ...
Strona 13
... cause of another sin that will deepen the effect of the first sin.30 Hence , actual sin may aggravate the basic effects of original sin , but it cannot initially cause them ; it can cause the loss of grace , but not the loss of that ...
... cause of another sin that will deepen the effect of the first sin.30 Hence , actual sin may aggravate the basic effects of original sin , but it cannot initially cause them ; it can cause the loss of grace , but not the loss of that ...
Strona 22
... cause of original justice , and , hence , is really but inadequately distinct from original justice . A. Fernandez , O.P. , " Justitia Originalis et gratia sanctifi- cans juxta D. Thomam et Cajetanum , " Divus Thomas 34 ( 1931 ) 129-46 ...
... cause of original justice , and , hence , is really but inadequately distinct from original justice . A. Fernandez , O.P. , " Justitia Originalis et gratia sanctifi- cans juxta D. Thomam et Cajetanum , " Divus Thomas 34 ( 1931 ) 129-46 ...
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Adam Appendix on Trent Augustinian beatific vision body bonum naturae CALIFORNIA LIBRARY carentia cause Concupiscence and Infirmity confirmed in grace corruptible defects disorder doctrine effect of original Effects of Baptism element essence of original etiam faculties fallen nature Gaudel gift of integrity gift of original gratia habitual concupiscence Hence Hervaeus Natalis human nature ibid ignorance immortality inclination to evil insofar intellect intro John Duns Scotus knowledge Labourdette lack of original Loss of Preternatural lost by original Lottin malitia Malo man's Mortality and Passibility natural end naturalibus notion omnia original justice original sin peccatum Péché Originel Peter Auriol poena powers Preternatural Gifts pure nature Quaestiones quod reason Richard of Middleton Rondet sanctifying grace secundum sensitive appetite Sent soul Summa supernatural end Supernatural Gifts supernatural order teaching Theologiae THOMAS AQUINAS Thomiste undue concupiscence UNIVERSITY OF CALIFORNIA venial venial sin Veritate virtue William Ockham Wounded Nature