The Effects of Original Sin in the Scholastic Tradition from St. Thomas Aquinas to William OckhamCatholic University of America Press, 1959 - 89 |
Z wnętrza książki
Wyniki 1 - 3 z 18
Strona 15
... beatific vision cannot be a punish- ment for sin , because even if a man were to die with no sin but with- out grace he would not have the beatific vision , St. Thomas answers : The lack of the divine vision may befit someone in two ...
... beatific vision cannot be a punish- ment for sin , because even if a man were to die with no sin but with- out grace he would not have the beatific vision , St. Thomas answers : The lack of the divine vision may befit someone in two ...
Strona 16
... beatific vision , the principle of the supernatural order , as its ultimate end . H. Rondet , however , has made an observation that is worth noting , for it is the answer to the perplexing use of " bonum naturae " by St. Thomas ...
... beatific vision , the principle of the supernatural order , as its ultimate end . H. Rondet , however , has made an observation that is worth noting , for it is the answer to the perplexing use of " bonum naturae " by St. Thomas ...
Strona 26
... beatific vision with any interior pain , but enjoys what he knows through nature with no regrets.75 All of the other punishments effected by original sin are conse- quences of this one , principal punishment : the loss of the beatific ...
... beatific vision with any interior pain , but enjoys what he knows through nature with no regrets.75 All of the other punishments effected by original sin are conse- quences of this one , principal punishment : the loss of the beatific ...
Kluczowe wyrazy i wyrażenia
Adam Appendix on Trent Augustinian beatific vision body bonum naturae CALIFORNIA LIBRARY carentia cause Concupiscence and Infirmity confirmed in grace corruptible defects disorder doctrine effect of original Effects of Baptism element essence of original etiam faculties fallen nature Gaudel gift of integrity gift of original gratia habitual concupiscence Hence Hervaeus Natalis human nature ibid ignorance immortality inclination to evil insofar intellect intro John Duns Scotus knowledge Labourdette lack of original Loss of Preternatural lost by original Lottin malitia Malo man's Mortality and Passibility natural end naturalibus notion omnia original justice original sin peccatum Péché Originel Peter Auriol poena powers Preternatural Gifts pure nature Quaestiones quod reason Richard of Middleton Rondet sanctifying grace secundum sensitive appetite Sent soul Summa supernatural end Supernatural Gifts supernatural order teaching Theologiae THOMAS AQUINAS Thomiste undue concupiscence UNIVERSITY OF CALIFORNIA venial venial sin Veritate virtue William Ockham Wounded Nature