Social Morality: Twenty-one Lectures Delivered in the University of CambridgeMacmillan, 1893 - 414 |
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Strona 15
... seemed to some its most characteristic as- pect . The epithet has survived much of the disgrace Human which attached to it when it was supposed to indicate Morality . a contempt for national distinctions . The title human , or humane ...
... seemed to some its most characteristic as- pect . The epithet has survived much of the disgrace Human which attached to it when it was supposed to indicate Morality . a contempt for national distinctions . The title human , or humane ...
Strona 37
... seemed " to be over commenced again , and to some extent is " still proceeding . " pp . 133-135 . 66 66 maxims of ral and particular logy not at variance . The more you reflect on these passages , the more The gene- you will perceive ...
... seemed " to be over commenced again , and to some extent is " still proceeding . " pp . 133-135 . 66 66 maxims of ral and particular logy not at variance . The more you reflect on these passages , the more The gene- you will perceive ...
Strona 50
... seemed so closely associated with preference and self - will . On the other hand , as the Greek came to look down upon the wife , to regard the marriage bond as merely a legal one , to seek elsewhere for the gratification of his tastes ...
... seemed so closely associated with preference and self - will . On the other hand , as the Greek came to look down upon the wife , to regard the marriage bond as merely a legal one , to seek elsewhere for the gratification of his tastes ...
Strona 66
... seemed to stand all on the same level , whom so many circum- stances seemed to point out as equals . They might be equals but they were kinsmen . Which recollection was to be the stronger ? The struggle was often deadly between them ...
... seemed to stand all on the same level , whom so many circum- stances seemed to point out as equals . They might be equals but they were kinsmen . Which recollection was to be the stronger ? The struggle was often deadly between them ...
Strona 78
... seemed to point it out as the most rea- sonable language . What proved it unreasonable ? Sim- ply that fact of the most ancient , of the most modern , experience that the language which is applied to one part of the family will ...
... seemed to point it out as the most rea- sonable language . What proved it unreasonable ? Sim- ply that fact of the most ancient , of the most modern , experience that the language which is applied to one part of the family will ...
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Strona 34 - The elementary group is the family, connected by common subjection to the highest male ascendant; the aggregation of families forms the gens or house; the aggregation of houses makes the tribe; the aggregation of tribes constitutes the commonwealth.
Strona 34 - In most of the Greek states and in Rome there long remained the vestiges of an ascending series of groups out of which the state was at first constituted.
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Strona 38 - Asia ; but, as has been explained already, its connection with Scripture rather militated than otherwise against its reception as a complete theory, since the majority of the inquirers who till recently addressed themselves with most earnestness to the colligation of social phenomena, were either influenced by the strongest prejudice against Hebrew antiquities or by the strongest desire to construct their system without the assistance of religious records.
Strona 38 - Sclavonians, supplying the greater part of it ; and indeed the difficulty, at the present « stage of the inquiry, is to know where to stop, to say of what races of men it is not allowable to lay down that the society in which they are united was originally organised on the patriarchal model.
Strona 41 - But if I cannot plant resolve on hope, It will stand firm on certainty of woe. I choose the ill that is most like to end With my poor being. Hopes have precarious life. They are oft blighted, withered, snapped sheer off In vigorous growth and turned to rottenness. But faithfulness can feed on suffering, And knows no disappointment.