Catena Aurea: Commentary on the Four Gospels, Collected Out of the Works of the Fathers, Volume I Part 2 Gospel of St. Matthew

Przednia okładka
Cosimo, Inc., 1 sty 2013 - 348

Z wnętrza książki

Wybrane strony

Spis treści

Sekcja 1
403
Sekcja 2
413
Sekcja 3
422
Sekcja 4
431
Sekcja 5
479
Sekcja 6
491
Sekcja 7
492
Sekcja 8
502
Sekcja 14
599
Sekcja 15
604
Sekcja 16
621
Sekcja 17
626
Sekcja 18
637
Sekcja 19
649
Sekcja 20
678
Sekcja 21
679

Sekcja 9
522
Sekcja 10
523
Sekcja 11
548
Sekcja 12
549
Sekcja 13
581
Sekcja 22
703
Sekcja 23
722
Sekcja 24
731
Sekcja 25
739
Prawa autorskie

Inne wydania - Wyświetl wszystko

Kluczowe wyrazy i wyrażenia

Popularne fragmenty

Strona 404 - The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

Informacje o autorze (2013)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

Informacje bibliograficzne