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happened, that some, who, in the main, are well affected to the cause of goodness, observing that persons of a devout turn have at times been carried away by warm affections into unjustifiable excesses, have thence hastily concluded that all devotion was akin to enthusiasm; and separating religion totally from the heart and affections, have reduced it to a frigid observance of what they call the rules, of vir tue." These extremes are to be carefully avoided. True devotion is rational and well founded; and consists in the lively exercise of that affection which we owe to the Supreme Being, comprehending several emotions of the heart, which all terminate in the same great object.

These are among the evils which an irrational solitude is capable of producing upon an unrestrained and misdirected imagination; but I do not mean to contend indiscriminately, that solitude is generally to be considered as dangerous to the free indulgence of this delightful faculty of the mind. Solitude, well chosen, and rationally pursued, is so far from being either the open enemy, or the treacherous friend, of a firm and fine imagination, that it ripens its earliest shoots, strengthens their growth, and contributes to the production of its richest and most valuable fruits. To him who has acquired the happy art of enjoying in solitude the charms of nature, and of indulging the powers of fancy without impairing the faculty of reason,

Whate'er adorns

The princely dome, the column, and the arch,
The breathing marble, and the sculptur'd gold,
Beyond the proud possessor's narrow claim,
His happy breast enjoys. For him the spring
Distils her dews, and from the silken gem
Its lucid leaves unfolds; for him the hand

Of autumn tinges every fertile branch
With blooming gold, and blushes like the morn.
Each passing hour sheds tribute from her wings;
And still new beauties meet his lonely walk,
And loves unfelt attract bim. Not a breeze
Flies o'er the meadow; not a cloud imbibes
The setting sun's effulgence; not a strain
From all the tenants of the warbling shade
Ascends, but whence his bosom can partake
Fresh pleasure, unreprov'd. Nor thence partake
Fresh pleasure only for the attentive mind,
By this harmonious action on her powers,
Becomes herself harmonious.

CHAPTER V.

The effects of solitude on a melancholy mind.

A DISPOSITION to enjoy the silence of sequestered solitude, and a glowing distaste of the noisy tumults of public life, are the earliest and most general symptoms of approaching melancholy. The heart, on which felicity was used to sit enthroned, becomes senseless to the touch of pleasure; the airy wing of high delight sinks prostrate to the earth on broken pinions: and care and anxiety, chagrin, and regret, load the mind with distempering ideas, and render it cheerless and forlorn. The dawning sun and heaven lighted day give no pleasure to the sickened senses of the unhappy sufferer. His only pleasure is to "commune with his own griefs;" and for this purpose he seeks some gloomy glen,

"Where bitter boding melancholy reigns

O'er heavy sighs and care disorder'd thoughts."

But a mind thus disposed, however it may for a time console its sorrows, by retiring from the world, thereby becomes more weak and help

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less. Solitude, in such cases, increases the disorder, while it softens its effects. To eradicate the seeds of this dreadful malady, the imagination should be impressed with some new, contrary, and more powerful bias than that which sways the mind, which can only be turned from its course of thought by shifting the object of its reflection, and giving entrance to new desires. A melancholy mind therefore, should be weaned by degrees from its disposition to solitude, should be agreeably interrupted in its musings, and be induced to relish the varying pleasures of the world. But, above all, those scenes and subjects which have any connexion, however remotely, with the cause of the complaint, must be cautiously avoided. The seeds of this dreadful malady are, in general, very deeply planted in the constitution of the patient, however accidental the circumstances may be when relieved from its oppression, is, if left to itself, always in danger of relapsing into its former habit. This circumstance alone is sufficient to show how unfriendly solitude must be to the cure of this complaint. If, indeed, the patient be so far gone as to leave no hope of recovery; if his desponding heart be incapable of any new impression; if his mind foregoes all custom of mirth; if he refuse to partake of any healthful exercise, or agreeable recreation: and the soul sinks day , after day into deeper dejection, and threatens nature with madness or with death, solitude is the only resource. When melancholy seizes, to a certain degree, the mind of an Englishman, it almost uniformly leads him to put a period to his existence; while the worst effect it produces on a Frenchman, is to induce him to turn Carthusian. Such dissimilar effects, proceeding from the operation of the same cause, in

different persons, can only be accounted for from the greater opportunities which there is in France than in England to hide the sorrowsof the mind from the inspection of the world. An English hypochondriac would, perhaps, seldom destroy himself, if there were in England any monastic institution, to which he could fly from the eye of public observation.

The mind, in proportion as it loses its proper tone, and natural elasticity, decreases in its attachments to society, and wishes to recede from the world and its concerns. There is no disorder of the mind, among all the various causes by which it may be affected, that destroys its force and activity so entirely as melancholy. It unties, as it were, all the relations, both physical and moral, of which society, in its most perfect state, consists, and sets the soul free from all sense of obligation. The private link which unites the species is destroyed; all inclination to the common intercourse of life is lost; and the only remaining disposition is for solitude. It is for this reason that melancholy persons are continually advised to frequent the theatres, masquerades, operas, balls, and other places of public diversion; to amuse themselves at home with cards, dice, or other games; or to infuse from the eyes of female beauty new life into their drooping souls. Certain it is, that great advantages may be derived by detaching the mind from those objects by which it is tortured and consumed; but to run indiscriminately, and with injudicious eagerness, into the pursuit of pleasures, without any predisposition to enjoy them, may rather tend to augment than diminish the disease.

The eye of melancholy views every object on its darkest and most unfavorable side, and apprehends disastrous consequences from eve

ry occurrence. These gloomy perceptions, which increase as the feelings become more indolent, and the constitution more morbid, bring on habitual uneasiness and chagrin upon the mind, and render every injury, however small and trifling it may be, irksome and insupportable. A settled dejection ensues; and the miserable patient avoids every scene in which his musings may be liable to interruption; the few enjoyments he is yet capable of feeling in any degree impeded; or which may call upon him to make the slightest exertion; and by withdrawing himself from society into solitude, neglects the exercises and recreations by which his disease might be relieved. Instead of endeavoring to enlighten the dark gloom which involves his mind, and subdues his soul, by regarding with a favorable eye all that gives a true value and high relish to men of sound minds and lively dispositions, he fondly follows the phantom which misleads him, and thereby sinks himself more deeply into the moody fanes of irremediable melancholy and if the bright rays of life and happiness penetrate by chance into the obscurity of his retreat, instead of feeling any satisfaction from the perception of cheerfulness and content, he quarrels with the possessor of them, and converts their enjoyments into subjects of grievance, in order to torment himself.

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Unfavorable, however, as a dreary and disconsolate solitude certainly is to the recovery of a mind laboring under this grievous affliction, it is far preferable to the society of licentious companions, and to wild scenes of inebriating dissipation. Worldly pleasures, and sensual gratifications of every description, when intemperately pursued, only drive a melancholy mind into a more abject state of dejec

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