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tifications in some of our acquaintance, and yet after all produce so little improvement, that we would willingly prevent its necessity in your case, my beloved hearers, by setting before you the folly and odiousness of Pride however disguised or decorated ; as we should be happy to promote your early and lasting acceptance, by effectually recommending to your choice the unembellished, but irresistible attractions of her opposite.

• It is a pretty allusion I have somewhere met with, that Rebeccah's beauty and jewels, though at a distance hidden by the veil with which she covered them, would notwithstanding, when observed on a nearer approach, be much more pleasing for this temporary concealment. The attire of the foul, is, like that of the body, most becoming and agreeable, when it has least glare, and no affectation.

It must be confessed, indeed, that there is not any period of life at which men

appear much disposed to put on the fober garment of Humility, however highly they may approve it in others. Self-love sevolts against the practice of this virtue, though in the commerce of society fomething like it is hourly pretended, in part no doubt from a secret persuasion, that the reputation of it at least is desirable. Alinost every man calls himself the humble servant of every man. But how few are there who seriously mean any thing by this phrase! Must it not commonly be sec down among thofe empty, though plaufible forms of fpeech, that have, in the progrefs of false refinement, been introduced by art and vanity combined, under the mask of courtesy and fubmiffion?

Genuine Humility is, in fact, the most unprofeffing of all virtues. She is the parent of True Simplicity : the may be known by a certain mild and silent inAuence, which she never studies to display: and, except when piety or good manners


make it neceffary, she avoids all those. words, gestures, and appearances of the humble kind, that might draw the attention and praise of men. Like her Divine Exemplar, fhe is “ meek and lowly in heart;" but in language and deportment conforms herself to established custom, as far as it is innocent. That she is seen and accepted by the Almighty, fatisfies her warmest wishes.


Those who seem ready on every occas. fton to speak meanly of themselves, would be mortified by neglect, and ftung by censure, from the fillieft creature living. One of the proudest men I have ever known, and who could the least endure to be charged with any imperfection, was perpëtually exclaiming, in a most lamentable toné, against the degeneracy of the world, and the depravity of the heart. Those who affect to depreciate themfelves in conversation, inwardly hope not to be taken at their word, and would be woefully dis

appointed if they were. Such self-condemnation is one of the numberless traps which are daily laid for applause. There is not indeed any vice, that assumes a greater variety of shapes than Pride, or that walks the world in more disguises.

The artifices which men employ to acquire importance, and attract admiration, are usually more or less refined, according to their different degrees of understanding. But remember, the nicest management of this sort seldom passes undiscovered ; the persons on whom it is attempted, having for the most part, within themselves, too sure a test by which to examine and detect it in their neighbours. When detected, it meets with no quarter ; and thus Pride is doomed to defeat her own end, to miss the fame the feeks, and to incur the disgrace she dreads. Humility, on the other hand, when attended by good sense and good conduct, has nothing to fear from the self-love of the by-ftanders, disarms

prejudice in all but the malignant, and conciliates from the candid fingular regard. " Before destruction,” says Solomon, “ the heart of man is haughty; and " before honour is Humility.”. But a greater than Solomon is here. “ Who66 soever exalteth himself,” says the head Master of Wisdom's school, « shall be 66 abased; and he that humbleth himself "s shall be exalted :” a declaration which occurs so often in the Gospel, that we may conclude it to be a favourite maxim with our Saviour. Indeed the Scriptures at large lay lo peculiar-a stress upon this point, and it likewise enters so deep into Nature, Experience, Religion, and the Best Philosophy, that it will deserve all your attention, while we consider it at Come length.

. In direct opposition to such doctrine, it has been asked, “ Is not diffidence a " bar to fare and success? Does not “ Humility tend to conceal merit, instead

Vol. II.

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