First Principles of a New System of PhilosophyD. Appleton, 1873 - 508 |
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Strona xvii
... existence , which is at once the moral ideal and the limit towards which we are progressing . II . THE INDUCTIONS OF MORALITY . - Those empirically - established rules of human action which are registered as essential laws by all ...
... existence , which is at once the moral ideal and the limit towards which we are progressing . II . THE INDUCTIONS OF MORALITY . - Those empirically - established rules of human action which are registered as essential laws by all ...
Strona 16
... existence ; we are also forced to infer that this feeling is in some way conducive to human welfare . Thus both alternatives contain the same ultimate implication . We must conclude that the religious sentiment is either di- rectly ...
... existence ; we are also forced to infer that this feeling is in some way conducive to human welfare . Thus both alternatives contain the same ultimate implication . We must conclude that the religious sentiment is either di- rectly ...
Strona 17
... existence of a religious sentiment , what- ever be its origin , we have a second evidence of great signifi- cance . And as in that nescience which must ever remain the antithesis to science , there is a sphere for the exercise of this ...
... existence of a religious sentiment , what- ever be its origin , we have a second evidence of great signifi- cance . And as in that nescience which must ever remain the antithesis to science , there is a sphere for the exercise of this ...
Strona 28
... as the Solar System , we yet , through the fulfilment of pre- dictions founded on our symbolic conception of it , gain the conviction that this symbolic conception stands for an actual existence 28 ULTIMATE RELIGIOUS IDEAS .
... as the Solar System , we yet , through the fulfilment of pre- dictions founded on our symbolic conception of it , gain the conviction that this symbolic conception stands for an actual existence 28 ULTIMATE RELIGIOUS IDEAS .
Strona 29
Herbert Spencer. conviction that this symbolic conception stands for an actual existence , and , in a sense , truly expresses certain of its constituent relations . Thus our symbolic conceptions being in the majority of cases capable of ...
Herbert Spencer. conviction that this symbolic conception stands for an actual existence , and , in a sense , truly expresses certain of its constituent relations . Thus our symbolic conceptions being in the majority of cases capable of ...
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absolute abstract action aggregate amount animals arise assert atoms become belief body carbonic acid cause centre centre of gravity changes chemical common complete compound conceived conception conclusion consciousness constitute continue correlation definite differentiation diffused direction Earth effects elements equally equilibration equilibrium established Evolution existence external fact faint manifestations further gravitation groups heat Hence Herbert Spencer heterogeneous homogeneous hypothesis ideas illustrations implies incident forces increase inference infinite integration John Herschel kind knowledge lative less limit mass matter ment mental modes modified molecular motion movements moving multiform muscular nature nebular hypothesis object objective science organic ovum persistence of force phenomena Philosophy plants position present produced progress quantity relations relative Religion rhythm Science secondary re-distributions separate similarly Sir William Hamilton social Solar System space species surface things thought tion transformation truth ultimate undergo uniform units unlike vivid manifestations whole
Popularne fragmenty
Strona 123 - But nature makes that mean : so, over that art Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
Strona 92 - We are thus taught the salutary lesson, that the capacity of thought is not to be constituted into the measure of existence; and are warned from recognizing the domain of our knowledge as necessarily coextensive with the horizon of our faith. And by a wonderful revelation, we are thus, in the very consciousness of our inability to conceive aught above the relative and finite, inspired with a belief in the existence of something unconditioned beyond the sphere of all comprehensible reality.* 2.
Strona 75 - How, indeed, it could ever be doubted that thought is only of the conditioned, may well be deemed a matter of the profoundest admiration. Thought cannot transcend consciousness; consciousness is only possible under the antithesis of a subject and object of thought, known only in correlation, and mutually limiting each other...
Strona 67 - ... unknowable. He learns at once the greatness and the littleness of human intellect — its power in dealing with all that comes within the range of experience ; its impotence in dealing with all that transcends experience.
Strona 556 - The interpretation of all phenomena in terms of matter, motion, and force is nothing more than the reduction of our complex symbols of thought to the simplest symbols; and when the equation has been brought to its lowest terms the symbols remain symbols still.
Strona 75 - For, as (he greyhound cannot outstrip his shadow, nor (by a more appropriate simile) the eagle outsoar the atmosphere in which he floats, and by which alone he may be supported ; so the mind cannot transcend that sphere of limitation, within and through which exclusively the possibility of thought is realized.
Strona 396 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during which the retained motion undergoes a parallel transformation.
Strona 123 - Let him duly realize the fact that opinion is the agency through which character adapts external arrangements to itself — that his opinion rightly forms part of this agency — is a unit of force, constituting, with other such units, the general power which works out social changes ; and he will...
Strona 39 - ... this apparent contradiction by introducing the idea of succession in time. The absolute exists first by itself, and afterwards becomes a cause. But here we are checked by the third conception, that of the infinite. How can the infinite become that which it was not from the first? If causation is a possible mode of existence, that which exists without causing is not infinite; that which becomes a cause has passed beyond its former limits.
Strona 88 - To say that we cannot know the Absolute, is, by implication, to affirm that there is an Absolute. In the very denial of our power to learn what the Absolute is, there lies hidden the assumption that it is ; and the making of this assumption proves that the Absolute has been present to the mind, not as a nothing, but as a something.