LIST OF CONTENTS. Considerationes circa Missam Celebrandam PROPRIUM MISSARUM DE TEMPORE-- In Dominicis et Feriis post Octavas Pentecostes usque ad - In Natali unius Evangelistæ In Natali plurimorum Martyrum In Natali unius Confessoris et Pontificis In Festo unius Confessoris non Pontificis In Natali plurimorum Confessorum In Festo plurimarum Virginum Martyrum De omnibus Sanctis in Adventu De Domina ab Oct. Epiph. ad Purificationem In Commemoratione beatæ Mariæ Virginis a Festo Purificationis ad Caput Jejunii, et a Festo Sanctæ Trinitatis usque ad Commemoratio Incarnationis, Resurrectionis, Circumcisionis, Ascensionis et Adventus Spiritus Sancti Missa pro Vivis et Defunctis, Generalis Benedictio generalis cum Calice et Corporalibus plicatis Benedictio Panis in diebus Dominicis SEQUENTIÆ COMMUNES In Transfiguratione Domini In die Visitationis beatæ Mariæ Missa de Nomine Jesu In Festo Coronæ Domini In Natali Sancti Johannis Beverlacensis In die Sancti Egidii, abbatis In Festo Visitationis beatæ Mariæ, virginis Pro plaga Pestilentiæ cessanda in Populo From the MS. Breviary.-York Minster, xvi., o, 9 Missa in Natali S. Anthonii From the Breviary, A.D. 1526— Ad Missam in Festo Visitationis beatæ Mariæ, virginis APPENDIX. I.-KYRIES OF THE YORK AND OTHER MISSALS II. MISSE DE SANCTO WILFRIDO SECUNDUM USUM RIPONIE VI.-FRAGMENT OF MISSAL ACCORDING TO USE OF LINCOLN OF BANGOR VIII.-INDEX SEQUENTIARUM IX.-LIST OF YORK SERVICE BOOKS 229 230 231 ib. 233 233 236 ib. ib. ib. 241 253 257 281 319 323 341 349 355 PREFACE. Ir does not seem necessary to add anything to what has been already said in the Preface to the first Volume in regard to the Missal of the York Use. A few remarks only seem requisite as to some of the Documents printed in the Appendix, principally with regard to the Uses of Lincoln and Bangor. ON THE USE OF LINCOLN. APPENDIX NO. VI. is the fragment of a Missal of the Lincoln Use, from a MS. of the 15th Century in the Bodleian Library. The fragment consists of the Offices from the First Sunday in Advent to the Wednesday following the Third Sunday. The question is, whether the Lincoln Use, as spoken of here and in the Preface to the English Prayer Book, was a distinct Use in the sense in which the Sarum, York, and Hereford were, or only a variation from one or other of these Uses. The following table of differences between this Fragment and the corresponding portion of the three great Uses appears to prove that the Lincoln Use was no mere variation, but a distinct Use in the full sense of the term : |