Nestorius and His Place in the History of Christian DoctrineUniversity Press, 1914 - 132 |
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Strona 21
... become a pillar of orthodoxy . Now the Treatise of Heraclides teaches us that Nestorius lived roughly speaking till the time of that council . Accurately speaking there is no trace of the Chalcedonian synod in the Treatise of Heraclides ...
... become a pillar of orthodoxy . Now the Treatise of Heraclides teaches us that Nestorius lived roughly speaking till the time of that council . Accurately speaking there is no trace of the Chalcedonian synod in the Treatise of Heraclides ...
Strona 30
... becomes important . For , while I do not believe that Nestorius even in his first sermon on the coтókos , in spite of his criticism , declared the term to be nevertheless tolerable , yet it is not quite improbable that he did so ...
... becomes important . For , while I do not believe that Nestorius even in his first sermon on the coтókos , in spite of his criticism , declared the term to be nevertheless tolerable , yet it is not quite improbable that he did so ...
Strona 64
... become the judge of Cyril . But this self - con- sciousness of office was something other than pride and greed of power and glory . This is convincingly proved by the fact , that Nestorius himself offered the emperor to return to his ...
... become the judge of Cyril . But this self - con- sciousness of office was something other than pride and greed of power and glory . This is convincingly proved by the fact , that Nestorius himself offered the emperor to return to his ...
Strona 73
... become his human nature ? Nestorius is quite right in reproaching Cyril that his doctrine resulted in a suppression of the manhood of Christ , for , according to Cyril's doctrine , the human intellect of Christ cannot be realised as ...
... become his human nature ? Nestorius is quite right in reproaching Cyril that his doctrine resulted in a suppression of the manhood of Christ , for , according to Cyril's doctrine , the human intellect of Christ cannot be realised as ...
Strona 79
... ) , dans l'incarnation , n'attribue rien à la conduite de l'homme , mais ( tout ) à Dieu le Verbe , en sorte qu'il s'est servi de la nature humaine pour sa propre conduite . Logos who has become twofold1 ; it is the one OF NESTORIUS 79.
... ) , dans l'incarnation , n'attribue rien à la conduite de l'homme , mais ( tout ) à Dieu le Verbe , en sorte qu'il s'est servi de la nature humaine pour sa propre conduite . Logos who has become twofold1 ; it is the one OF NESTORIUS 79.
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Nestorius and His Place in the History of Christian Doctrine Friedrich Loofs Ograniczony podgląd - 2023 |
Kluczowe wyrazy i wyrażenia
Alexandria Anath anathematisms Antiochian Antiochian school Apollinaris asserted Bedjan bishop Book of Heraclides Chalcedonian Chalcedonian definition christology church Comp condemned Constantinople council of Chalcedon council of Ephesus Cyril Cyril's epistola Cyril's letter Cyrillian tradition Dieu emperor epistola dogmatica epistola synodica Evagrius Flavian flesh fragments Godhead Hauck's Real-Encyklopädie heretic human nature idea incarnation John of Antioch Klostermann l'humanité l'union lectures Leo's letter letter to Nestorius Liber Heracl Logos manhood Mansi manuscript Marcellus Marius Mercator Migne monophysitic nature of Christ Nestoriana Nestorius nevertheless orthodox Paul of Samosata Pelagius person Professor Bethune-Baker prosôpon Pulcheria quotations regarded reproach Rome Sardicense says sermons of Nestorius seul synod Syriac teaching term Tertullian tragedy translation Treatise of Heraclides union western ἀλλ αὐτοῦ γὰρ δὲ διὰ δύο εἰς ἐκ ἐν ἕνα ἕνωσις θεοτόκος καθ καὶ κατὰ μὴ ὃν πρόσωπον τὴν τὸ τοῦ θεοῦ τῷ τῶν ὑπόστασιν Χριστοῦ ὡς
Popularne fragmenty
Strona 35 - Surely I will not come into the tabernacle of my house, nor go up into my bed; 4 I will not give sleep to mine eyes, or slumber to mine eyelids, 5 Until I find out a place for the Lord, an habitation for the mighty God of Jacob.
Strona 96 - Agit enim utraque forma cum alterius communione quod proprium est; Verbo scilicet operante quod Verbi est, et carne exequente quod carnis est.
Strona 77 - KOI 6 at/ros and ev nrpofffairov may be used alternately6. Nevertheless, before we go further, I must lay stress on the fact that the notion of "irpoawirov in Nestorius grew upon another soil and, therefore, had a wider application than our term person.
Strona 122 - Evacuatis enim omnibus, requiescit activa potentia, et erit in ipso deus, secundum quod est esse et secundum quod est quiescere, in aliis autem omnibus spiritaliter, secundum suam et po30 tentiam et substantiam. Et hoc est : ut sit deus omnia in omnibus.
Strona 32 - X^e nothing to say against it — only do not make a Goddess of tlie virgin1.
Strona 19 - be anathema.... And would to God that all men by anathe' matizing me might attain to a reconciliation with God ; for 'to me there is nothing greater or more precious than this. ' Nor would I refuse to retract what I have said ' were I but 'assured that it was required of me to do so, and that men * would hereby be...
Strona 9 - The sixth book of the select letters of Severus, Patriarch of Antiochia in the Syriac version etc., 2 vols., London, 1902-1904; Hymns in Patrologia orientalie, vi, 1, 1910.
Strona 17 - Death1 is already on him, but he can say his Nunc Dimittis in peace. ' As for me, I have borne the sufferings of my life and all ' that has befallen me in this world as the suffering of a single ' day ; and I have not changed, lo, all these years. And now, ' lo, I am already on the point to depart, and daily I pray to ' God to dismiss me — me, whose eyes have seen His salvation.
Strona 77 - I believe, everything had its 7rp6<ra>Trov, that is its appearance, its kind of being seen and judged. In not a few places in Nestorius, it is true, the meaning of irpocrwvov coincides with our understanding of the term person, eg "Cyril's Trpoa-wirov"* means Cyril, "these irpoffwira" means these persons5, and el?
Strona 79 - ... of Christ. But what does he understand by this? At first we must answer: Nestorius has in his mind the undivided appearance of the historic Jesus Christ. For he says, very often, that Christ is the one •trpoffunrov of the union3.