Page.

Chap. XXII. Of the affection of Sorrow: the object of it evil, sen-

sitive, intellectual, as present to itself, or to the mind by me-

mory or suspiciou; particular causes, effects of it; fear, care,

experience, erudition, irresolution, despair, execration, distem-

pers of body

Chap. XXIII. Of the affections of Hope; the objects of it, good

future, possible, difficult; of regular and inordinate despair 167

Chap. XXIV. Of the causes of Hope, want and weakness toge-

. 157

ther, experience and knowledge. In what sense ignorance may

be said to strengthen, and knowledge to weaken hope; exam-

ples quicken more than precept: provision of aids; the uncer-

tainty of outward means, to establish hope, goodness of nature,

faith and eredulity, wise confidence

181

. 171

Chap. XXV. Of the effects of Hope, stability of mind; weariness

arising not out of weakness, impatience, suspicion, curiosity;

but out of want, contention, and forth-putting of the mind:

patience under the want, distance, and difficulty of good desires,

waiting upon aid expected

Chap. XXVI. Of the affection of Boldness, what it is; the cause

of it, strong desires, strong hopes, aids and supplies, real, or in

opinion: despair and extremities, experience, ignorance, religion,

innocency, impudence, shame, immunity from danger, dex-

terity of wit, strength of love, pride, or greatness of mind and

abilities: the effects of it, execution of things advised, teme.

rity, &c.

Chap. XXVII. Of the passion of Fear: the cause of it, impotency,

obnoxiousness; suddenness, nearness, newness, conscience,

ignorance of evil

Chap. XXVIII. Of the effects of Fear, suspicion, circumspection,

superstition, betraying the succours of reason: fear generative,

reflecting inward, weakening the faculties of the mind: base

suspicion, wise caution

Chap. XXIX. Of that particular affection of Fear which is called

Shame; what it is; whom we thus fear; the ground of it. Evil

of turpitude, injustice, intemperance, sordidness, softness, pu-

sillanimity, flattery, vain-glory, misfortune, ignorance, prag-

maticalness, deformity, greatness of mind, unworthy correspon-

dencies, &c. Shame vicious and virtuous

Chap. XXX. Of the affection of Anger, the distinctions of it; the

fundamental cause thereof, contempt; three kinds of contempt,

disestimation, disappointment, calumny

183

195

206

213

221

Chap. XXXI. Of other causes of Anger; first in regard of him that

suffers wrong, excellency, weakness, strong desires, suspicion :

next in regard of him that doth it, baseness, impudence, near-

ness, freedom of speech, contention, ability: the effect of anger,

the immutation of the body, impulsion of reason, expedition,

precipitancy rules for the moderating of this passion.
229

Chap. XXXII. Of the original of the reasonable soul, whether it be

Page.

immediately created and infused, or derived by seminal traduction from the parents: the derivation of original sin . Chap. XXXIII. Of the Image of God in the reasonable soul, in regard of its simplicity and spirituality Chap, XXXIV. Of the soul's immortality, proved by its simplicity, independence, agreement of nations in acknowledging God and duties due unto him, dignity above other creatures, power of understanding things immortal, unsatiableness by objects mortal, freeness from all causes of corruption.

Chap. XXXV. Of the honour of human bodies by creation, by
resurrection; of the endowments of glorified bodies
Chap. XXXVI. Of that part of God's Image in the soul which
answereth to his power, wisdom, knowledge, holiness; of man's
dominion over the creatures; of his love to knowledge; what
remainders we retain of original justice

243

250

254

263

. 269

Chap. XXXVII. Of the faculty of understanding: its operations outward upon the object, inward upon the will. Of knowledge, what it is, the natural desire and love of it; apprehension, judgement, retention requisite unto right knowledge: several kinds of knowledge; the original knowledge given unto man in his creation: the benefit of knowledge. Of ignorance natural, voluntary, penal; of curiosity. Of opinion, the causes of it; disproportion between the object and the faculty, and an acute versatilousness of conceits; the benefit of modest hesitancy

Chap. XXXVIII. Of errors, the causes thereof; the abuse of prin-
ciples, falsifying them, or transferring the truth of them out of
their own bounds. Affectation of singularity and novel courses;
credulity and thraldom of judgement unto others: how antiquity
is to be honored: affectation to particular objects corrupteth
judgement: curiosity in searching things secret
Chap. XXXIX. The actions of the understanding, invention, wit,
judgement. Of invention, distrust, prejudice, immaturity: of
tradition by speech, writing: of the dignities and corruption of
speech

Chap. XL. Of the actions of the understanding upon the will with
respect to the end and means: the power of the understanding
over the will, not commanding, but directing the object of the
will to be good and convenient. Corrupt will looks only at
good present: two acts of the understanding, knowledge and
consideration it must also be possible, and with respect to
happiness, immortal: ignorance and weakness in the under-
standing in proposing the right means to the last end
Chap. XLI. Of the conscience, its offices of direction, convic-
tion, comfort, watchfulness, memory, impartiality: of conscience,
ignorant, superstitious, licentious, sleeping, frightful, tempes-

tuous.

278

294

305

. 317

Page.

Chap. XLII. Of the will: its appetite, with the power and chief

objects thereof, good: of superstition and idolatry: of its liberty

in the electing of means to an end of its dominion coactive and

persuasive. Of fate, astrology, satanical suggestions. Of the

manner of the will's operation: motives to it, acts of it. The

conclusion

329

SERMON PREACHED AT THE FUNERAL OF BISHOP

REYNOLDS .

INDEX OF TEXTS ILLUSTRATED.

341

. 367

A

TREATISE

OF THE

PASSIONS AND FACULTIES

OF THE

SOUL OF MAN;

WITH THE SEVERAL DIGNITIES AND CORRUPTIONS THEREUNTO BELONGING.

Quicquid agunt homines, Votum, Timor, Ira, Voluptas,
Gaudia, Discursus, nostri est farrago libelli.-Juvenal, Sat. I.