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class was, at the commencement of the British occupation, Anglophobe.

It may be doubted whether of late years this Anglophobia has diminished. Indeed, indications are not wanting that, mainly by reason of the misrepresentations of the vernacular press, it has somewhat increased in intensity. It is the duty of the British officials in the service of the Egyptian Government to use their utmost endeavours to mitigate feelings of this description by sympathetic treatment, and by abstaining from passing too harsh a judgment on whatever defects they may find to exist amongst the rising generation of Egyptians. Those defects are the natural outcome of the peculiar political conditions under which the country is governed, and of the unhealthy influences to which the young Egyptians are often exposed.

CHAPTER XXXVIII

THE EUROPEANS

Number of Europeans-The Levantines-Their characteristics-The Greeks-Their commercial enterprise-The English-The Army of Occupation-Anglo-Egyptian officials-Feelings entertained by other Europeans towards the English-Summary of the classes friendly and hostile to England.

ACCORDING to the census of 1897, there were at that time about 113,000 Europeans resident in Egypt.1 These 113,000 persons were divided as follows:

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7,000

English (including Maltese and other British subjects, as well as the Army of Occupation) 20,000 Other nationalities

Total

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10,000

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The classification by nationalities, though important in many respects, is misleading to this extent, that when it is said that there are 24,000 Italians, 14,000 Frenchmen, 7000 Austrians, and so on in Egypt, it is not to be supposed that there are that number of Italians, Frenchmen, or Austrians in the country possessing the special national

1 There can be no doubt that since the census of 1897 was taken, the number of Europeans in Egypt has largely increased. I have already stated (vide ante, p. 129, note) that the detailed figures of the census taken in 1907 are not yet available.

characteristics, which are generally held to belong to the inhabitants of Italy, France, or Austria. Apart from the fact that there are a large number of protected subjects, who are often Orientals, it is to be observed that in many cases the Frenchman resident in Egypt is only technically a Frenchman, the Italian may in reality be only half an Italian in so far as his national characteristics are concerned, the Austrian is often merely a subject of the Emperor of Austria for purposes of Consular protection and nothing more. For, in truth, many individuals of these and of other nationalities are, above all things, Levantines, and the Levantines, though not a separate nation, possess characteristics of their own which may almost be termed national.

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Every one who has lived in the Eastern part of the Mediterranean knows what is meant by a Levantine, though a precise definition of this term is difficult, if not impossible. The Levantine can, of course, be described as a European resident in the Levant, generally in the Ottoman dominions situated in the Levant. This definition is, however, not satisfactory, for some Europeans may be born and bred in the East and pass all their lives in the Levant, without losing the special characteristics of their country of origin, or acquiring in any considerable degree those of the Levantine. In the case of others, a short residence in the Levant will suffice to produce typical Levantine characteristics. Others, again, already approached so nearly to Levantines in their country of origin, that they may almost be said to have been Levantines before they emigrated to the Levant. In fact, inasmuch as the Levantines are more or less Orientalised Europeans,1 just as Egyptian Moslems educated in

1 The process of manufacturing Levantines is at least as old as the Crusades. Thus, Mr. Stanley Lane Poole says (Saladin, p. 28): "The early Crusaders, after thirty years' residence in Syria, had become very much assimilated in character and habits to the people whom they had

France are Gallicised Egyptians, they necessarily present every gradation of character, from the European with no trace of the Oriental about him, to the European who is so thoroughly orientalised as scarcely to have preserved any distinctive European characteristics. A considerable number of Levantines lie midway between these two extremes. Starting sometimes with national characteristics which bear some resemblance to those of Easterns, they develop those characteristics to a still greater degree by residence in the East. They become semi-orientalised Europeans. If compared with the northern races of Europe, the predominance of the Oriental portion of their characters will come out in strong relief. If, on the other hand, they are compared with the southern European races, any process of differentiation will bring out their distinctive Oriental characteristics in a less striking manner. The majority of Levantines are recruited from the southern races of Europe, and, in respect to these more especially, their technical nationality is, from the point of view of the present argument, of slight importance. The particular Consulate at which the Levantine is inscribed is a mere accident. He is, above all things, a Levantine, though he dislikes to be designated by that appellation; for, partly because he is aware that the Levantines do not generally bear a high character, partly because he dislikes to merge his national individuality in a cosmopolitan expression, and partly because he is sensible of the material benefits which he derives from his foreign nationality, the Levantine will often develop a specially ardent degree of patriotism for the country which affords him Consular protection.

partly conquered, among whom they lived, and whose daughters they did not disdain to marry; they were growing into Levantines; they were known as Pullani or Creoles."

Germans and Englishmen, however long they may reside in the Levant, rarely become typical Levantines. Starting with strongly marked national characteristics, they generally preserve those characteristics more or less intact. As a class, they do not differ materially from their fellow-countrymen of the same social standing in Germany or England.

The case of the Italians, of whom there are a large number in Egypt, is different. Many of the skilled artisans in Egypt, the bricklayers, masons, carpenters, etc., are Italians. They are, as a rule, a steady, industrious race, whose presence is very useful to the Egyptians, as it enables the latter to learn various crafts requiring skill in their application. As a body, these Italians do not differ from their countrymen of the same social position in Italy. On the other hand, there are some middle-class Italians, who, with their families, have been long resident in Egypt, and who may, as a class, be considered representative Levantines. The transition from being Italian to being Levantine is, in these cases, more easy than in the case of the Englishman or the German.

Much the same may be said of the Austrians, who do not generally come from Austria proper, but from the neighbourhood of Trieste. Many of these are Jews. Their language is generally not German but Italian.

The French occupy a peculiar position. The French colony contains every gradation of type, from the most Gallic Gaul to the ultra-Levantinised Levantine. In respect to the latter class, however, the question arises of whether the Frenchman has become Levantinised, or whether the counterprocess has not taken place; whether it is not that the Levantine has become Gallicised. The fact is that both processes are constantly in operation.

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