Obrazy na stronie
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14 Ye are the light of the That whosoever is angry world. A city, that is set with his brother without a on an hill cannot be hid. cause shall be in danger of

15 Neither do men light the judgment: and whosoa candle, and put it under ever shall

say to his brother, a bushel; but on a candle- Raca, shall be in danger of stick; and it giveth light the council; but whosoever unto all, that are in the shall say, Thou fool, shall house.

be in danger of hell fire. 16 Let your light so shine 23 Therefore if thou bring before men, that they may thy gift to the altar, and see your good works, and there rememberest that thy glorify your Father, which brother hath ought against is in heaven.

thee; 17 ? Think not that I am 24 Leave there thy gift come, to destroy the law, or before the altar, and go thy the prophets: I am not way; first be reconciled to coine to destroy, but to thy brother, and then come fulfil.

and offer thy gift! 18 For verily I say unto 25 Agree with thine adyou, Till heaven and earth versary quickly, whiles pass, one jot or one tittle thou art in the way with shall in no wise pass from him; lest at any time the the law, till all be fulfilled. adversary deliver thee to the

19 Whosoever therefore judge, and the judge deshall break one of these liver thee to the officer, and least commandments, and thou be cast into prison. shall teach men so, he shall 26 Verily I say unto thee, be called the least in the Thou shalt by no means kingdom of heaven; but come out thence, till thou whosoever shall do and hast paid the uttermost teach them, the same shall farthing. be called great in the king 27 ( Ye have heard, that dom of heaven.

it was said by them of old 20 For I say unto you, time, Thou shalt not comThat except your righteous- mit adultery: ness shall exceed the righte 28 But I say unto you, misness of the scribes and That whosoever looketh on Pharisees, ye shall in no

a woman to lust after her case enter into the king. hath committed adultery dom of heaven.

with her already in his 21 4 Ye have heard, that heart. it was said by them of old 29 And if thy right eye time, Thou shalt not kill; offend thee, pluck it out, and whosoever shall kill and cast it from thee: for shall be in danger of the it is profitable for thee that judgment:

one of thy members should 22 But I say unto you, perish, and not that thy

whole body should be cast whosoever shall smite thee into hell.

on thy right cheek, turn to 30 And if thy right hand him the other also. offend thee, cut it off, and 40 And if any man will sue cast it from thee: for it is thee at the law, and take. profitable for thee that one away thy coat, let him have of thy members should pe- thy cloke also. rish, and not that thy whole 41 And whosoever shall body should be cast into hell. compel thee, to go a mile, 31 It hath been said,Who- go with him twain. soever shall put away his 42 Give to him, that asketh wife, let him give her a thee, and from him that writing of divorcement: would borrow of thee turn

32 But I say unto you, That not thou away. whosoever shall put away 43 ? Ye have heard that it his wife, saving for the cause hath been said; Thou shalt of fornication, causeth her love thy neighbour, and to commit adultery: and hate thine enemy. whosoever shall marry her, 44 But I say unto you, that is divorced commit- | Love your enemies, bless teth adultery.

them that curse you, do 33 Again, ye have heard good to them that hate you, that it hath been said by and pray for them, which them of old time; Thou despitefully use you, and shalt not forswear thyself, persecute you ; but shalt perform unto the 45 That ye may be the Lord thine oaths:

children of your Father, 34 But I say unto you, which is in heaven; for he Swear not at all; neither maketh his sun toʻrise on by heaven; for it is God's the evil and on the good, throne:

and sendeth rain on the 35 Nor by the earth; for just and on the unjust. it is his footstool: neither 46 For if. ye love them, by Jerusalem; for it is the which love you, what recity of the great King. ward have ye? do not even

36 Neither shalt thou the publicans the same? swear by thy head, because 47 And if ye salute your thou canst not make one brethren only, what do

ye hair white or black.

more than others? do not 37 But let your communi even the publicans so? cation be, Yea, yea; Nay, 48 Be ye therefore perfect, nay: for whatsoever is more even as your Father which than these cometh of evil. is in heaven is perfect. 38 ( Ye have heard that it

CHAPTER VI. hath been said, An eye foran

1 Christ continueth his sermon in eye, and a tooth for a tooth:

the mount, speaking of alms, 39 But I say unto you, 5 prayer,

14 forgiving our That ye resist not evil : but brethren, 16 fasting, 19 where

mon :

our treasure is to be laid up, heathen do: for they think 24 of serving God, and mam

that they shall be heard for 25 exhortcth not to be

their much speaking. careful for worldly things : 33 but to seek God's kingdom.

8 Be not ye therefore like

unto them: for your Father JAKE heed, that ye do knoweth what things ye men, to be seen of them: him. otherwise ye have no re 9 After this manner thereward of your Father, which fore pray ye: Our Father is in heaven.

which art in heaven, Hal2 Therefore, when thou lowed be thy name. doest thine alms, do not 10 Thy kingdom come. sound a trumpet before Thy will be done in earth, thee, as the hypocrites do as it is in heaven. in the synagogues and in 11 Give us this day our the streets, that they may daily bread. have glory of men. Verily 12 And forgive us our I say unto you, They have debts, as we forgive our their reward.

debtors. 3 But, when thou doest 13 And lead us not into alms, let not thy left hand temptation, but deliver us know, what thy right hand from evil: For thine is the doeth:

kingdom, and the power, 4 That thine alms may and the glory, for ever. be in secret: and thy Fa- | Amen. ther which seeth in secret 14 For if ye forgive men himself shall reward thee their trespasses, your heaopenly.

venly Father will also forAnd when thou pray- give you: est, thou shalt not be as 15 But, if ye forgive not the hypocrites are; for they men their trespasses, neilove to pray standing in the ther will your Father forsynagogues and in the cor- give your trespasses. ners of the streets, that they 16 | Moreover when ye may be seen of men. Verily fast, be not, as the hypoI say unto you, They have crites, of á sad countetheir reward.

nance: for they disfigure 6 But thou, when thou their faces, that they may prayest, enter into thy clo- appear unto men to fast. set, and, when thou hast Verily I say unto you, They shut thy door, pray to thy have their reward. Father, which is in secreto; 17 But thou, when thou and thy Father, which seeth fastest, anoint thine head, in secret shall reward thee and wash thy face;

18 That thou appear not 1 But when ye pray, use unto men to fast, but unnot vain repetitions, as the to thy Father, which is

openly:

in secret: and thy Father, them. Are ye not much which seeth in secret, shall better than they? reward thee openly.

27 Which of you by taking 19 Lay not up for your thought can add one cubit selves treasures upon earth, unto his stature ? where moth and rust doth 28 And why take ye corrupt, and where thieves thought for raiment? Conbreak through and steal : sider the lilies of the field, 20 But lay up for your how they grow; they toil selves treasures in heaven, not, neither do they spin : where neither moth nor 29 And yet I say unto you, rust doth corrupt, and That even Solomon in all where thieves do not break his glory was not arrayed through nor steal :

like one of these. 21 For where your trea 30 Wherefore, if God so sure is, there will your heart clothe the grass of the field, be also.

which to day is, and to 22 The light of the body morrow is cast into the is the eye: if therefore oven, shall he not much thine eye be single, thy more clothe you, O ye of whole body shall be full little faith? of light.

31 Therefore take no 23 But if thine eye be evil, thought, saying, What shall thy whole body shall be fulí we eat? or, What shall we of darkness. If therefore drink? or, Wherewithal the light that is in thee be shall we be clothed ? darkness, how great is that 32 (For after all these darkness!

things do the Gentiles seek:) 24 (No man can serve two for your heavenly Father masters : for either he will knoweth that ye have need hate the one, and love the of all these things. other; or else he will hold 33 But seek ye first the to the one, and despise the kingdom of God, and his other. Ye cannot serve God righteousness; and all these and mammon.

things shall be added unto 25 Therefore I say unto you. you, Take no thought for 34 Take therefore no your life, what ye shall eat, thought for the morrow: or what ye shall drink; nor for the morrow shall take yet for your body, what ye thought for the things of shall put on. Is not the life itself. Sufficient unto the more than meat, and the day is the evil thereof. body than raiment?

CHAPTER VII. 26 Behold the fowls of the 1 Christ ending his sermon in the air: for they sow not, nei

mount, reproveth rash judg. ther do they reap, nor

ment, 6 forbiddeth to cast holy gather into barns; yet your

things to dogs, 7 exhorteth to

prayer, 13 to enter in at the heavenly Father feedeth strait gate, 15 to beroare of

false prophets, 21 not to be 11 If ye then, being evil, hearers, but doers of the word: 24 like houses builded on a rock, unto your children, how

know how to give good gifts 26 and not on the sand.

much more

shall your JUDGE not, that ye be Father which is in heaven

give good things to them 2 For with what judgment that ask him? yejudge, ye shall be judged : 12 Therefore all things and with what measure ye whatsoever ye would that mete, it shall be measured men should do to you, do ye to you again.

even so to them: for this is 3 And why beholdest thou the law and the prophets. the mote that is in thy bro 13 | Enter ye in at the ther's eye, but considerest strait gate: for wide is the not the beam that is in gate, and broad is the way, thine own eye?

that leadeth to destruction, 4 Or how wilt thou say to and many there be which thy brother, Let me pull out go in thereat : the mote out of thine eye; 14 Because strait is the and, behold, a beam is in gate, and narrow is the way, thine own eye?

which leadeth unto life, 5 Thou hypocrite, first cast and few there be that find it. out the beam out of thine 15 9 Beware of false proown eye; and then shalt phets, which come to you thou see clearly to cast out in sheep's clothing, but inthe mote out of thy browardly they are ravening ther's eye.

wolves. 6 ? Give not that which is 16 Ye shall know them holy unto the dogs, neither by their fruits. Do men cast ye your pearls before gather grapes of thorns, or swine, lest they trample figs of thistles ? them under their feet, and 17 Even so every good tree turn again and rend you. bringeth forth good fruit;

7 Ask, and it shall be but a corrupt tree bringeth given you; seek, and ye forth evil fruit. shall find, knock, and it 18 A good tree cannot shall be opened unto you: bring forth evil fruit, nei

8 For every one that ask- ther can a corrupt tree eth receiveth; and he that bring forth good fruit. seeketh findeth ; and to 19 Every tree that bringeth him that knocketh it shall not forth good fruit is hewn be opened.

down, and cast into the fire. 9 Or what man is there 20 Wherefore by their of you, whom if his son ask fruits ye shall know them. bread, will he give him a 21 Not every one that stone?

saith unto me, Lord, Lord, 10 Or if he ask a fish, will shall enter into the kinghe give him a serpent ? dom of heaven; but he that

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