The works of ... Daniel Waterland. To which is prefixed, a review of the author's life and writings, by W. Van Mildert. [With] A general index, Tom 31856 |
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Strona 10
... admit any consistent supremacy . The consequences which Dr. Clarke and his adherents draw from the supremacy , I answer , as the Church of Christ has always done from the time such consequences were pleaded , by admitting a supremacy of ...
... admit any consistent supremacy . The consequences which Dr. Clarke and his adherents draw from the supremacy , I answer , as the Church of Christ has always done from the time such consequences were pleaded , by admitting a supremacy of ...
Strona 11
... admitting a supremacy of order , which is natural , and a supremacy of office , which is economical . The consequences , on the other hand , which we draw against them , as destroying the equality , ( so manifestly taught through the ...
... admitting a supremacy of order , which is natural , and a supremacy of office , which is economical . The consequences , on the other hand , which we draw against them , as destroying the equality , ( so manifestly taught through the ...
Strona 16
... admit of it : and yet if I had condemned it , I should not , I conceive , have been therefore chargeable with condemning St. Paul . This writer has a further complaint , it seems , in relation to the present text . He is positive that ...
... admit of it : and yet if I had condemned it , I should not , I conceive , have been therefore chargeable with condemning St. Paul . This writer has a further complaint , it seems , in relation to the present text . He is positive that ...
Strona 31
... admits of none , I pretend not to it ; being content to prove the fact a posteriori , which is all that can be done . Will any man give me a reason a priori , why there must have been a God , or why it could not have been otherwise ? It ...
... admits of none , I pretend not to it ; being content to prove the fact a posteriori , which is all that can be done . Will any man give me a reason a priori , why there must have been a God , or why it could not have been otherwise ? It ...
Strona 35
... admit order of conception , with Tertullian ; or order of existence , as the Son exists of and from the Father : which may be likewise called order of causality , in the old sense of causality respecting emanative necessary causes ...
... admit order of conception , with Tertullian ; or order of existence , as the Son exists of and from the Father : which may be likewise called order of causality , in the old sense of causality respecting emanative necessary causes ...
Kluczowe wyrazy i wyrażenia
admit Ambros ancient answer antecedent Apollinarians Apostles appears apud argument Arians Athanasian Creed Athanasius attributes autem Bishop Bull Catholic cause censure Cerinthians Cerinthus Christ Christian Church copy creature denying Deum Deus divine doctrine Ebion Ebionites Eccl Ecclesia enim eternal etiam Eutychian existence express faith false Father fidei Fides Filius Gallican God the Father God the Son Godhead Greek hæc heresy heretics Holy Ghost Ibid interpretation Irenæus Jesus Latin Le Quien learned Lord manuscript meaning nature necessity Nestorian notion observe Pater Patre Patris plain pretended priori proof proved Psalter quæ quam quia quod reason Sabellian Sanctus Scripture Second Defence sense shew sicut Sober and Charitable Socinians Spiritus Sanctus substance sunt suppose Symbolum tamen Tertullian thing tres Trinity true truth unus Venantius Fortunatus vero WATERLAND words worship writer δὲ ἐν καὶ τὴν τῆς τὸ τὸν τοῦ
Popularne fragmenty
Strona 467 - Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. "For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Strona 49 - I say to you unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him.
Strona 413 - A man that is an heretic after the first and second admonition reject ; knowing that he that is such is subverted, and sinneth, being condemned of himself.
Strona 238 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Strona 201 - Who although he be God and Man, yet he is not two but one Christ; one, not by conversion of the godhead into flesh, but by taking of the manhood into God; one altogether, not by confusion of substance, but by unity of Person.
Strona 233 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Strona 214 - For there is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the glory equal, the majesty coeternal.
Strona 411 - If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness ; he is proud, knowing nothing...
Strona 473 - These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds ; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Strona 233 - As also there are not three incomprehensibles, nor three uncreated ; but one uncreated and one incomprehensible.