ances in the streets, reminding the passenger of the different Hindoo
ceremonies, lxxxii.-- This system incapable of producing moral effects,
notwithstanding the doctrine of future rewards and punishments,
Ixxxiv.-Errors inculcated in the Hindoo writings resp ting God,
Ixxxv.-Impure actions of the gods, lxxxviii.--the gods counteracting
each other in the government of the world, lxxxix.-Irreverence of the
people towards the gods, xc.--Contrast betwixt Hindooism and Chris-
tianity, ibid.-Hindoo system ascribes all sin to God, xci.-teaches the
bramhŭn to despise the shoodrů, xcii.-exhorts to the extinction of
every virtuous passion, ibid.—declares that sin is removed by the
most trifling ceremony, ibid.-supplies prayers for the destruction of
enemies, xciii.-permits falsehood, and theft even from a slave, ibid.
Works, said to raise men to heaven, not beneficial to others, ibid.-
Remarks on the impurities and cruelties connected with this system,
xciv.-Impossible to know the Hindoo idolatry, as it is, without initia-
tion, xcv.- -The dispensations of Providence towards the Hindoos un-
folded by this state of things, xcvi.-Happiness under the British
government, ibid. --Misrepresentations of European writers noticed
and reprehended, xcvii.-Scripture testimony against idolatry, ci.-Of
the seceders, or heterodox Hindoos, the Joinès, Bouddhús, Shikhs, and
followers of Choitůnyů—the founders of all these sects religious men-
dicants, ciii.-Observations on the tenets of these seceders, civ.