St John Damascene: Tradition and Originality in Byzantine TheologyOUP Oxford, 5 lip 2002 - 348 John Damascene, one-time senior civil servant in the Umayyad Arab Empire, became a monk near Jerusalem in the early years of the eighth century. He never set foot in the Byzantine Empire, yet his influence on Byzantine theology was ultimately determinative, and beyond that his theological work became a key resource for Western theology from Scholasticism to Romanticism. His searching criticism of Imperial Byzantine iconoclasm earned him harsh condemnation from the Byzantine iconoclasts. This is the first book to present an overall account of John's life and work; it makes use of recent scholarship about the transformation of the former Byzantine territories of the Middle East after the seventh-century Arab Conquest, and the new critical edition of the Damascene's prose works. It sets John's theological work in the context of the process of preserving, defining, defending, and also celebrating the Christian faith of the early synods of the Church that took place in the Palestinian monasteries during the first century of Arab rule. John's own contribution is explored in detail: his amazing three-part Fountain Head of Knowledge, which provided the logical tools for arguing theologically, outlined the multifarious forms of heresy, and set out with clarity and learning the fundamental doctrines of Orthodox Christianity; as well as his treatises against iconoclasm, his preaching, for which he was famous in his lifetime, and, the work for which he is most renowned in the Orthodox world, his sacred poetry that still graces the liturgy of the Orthodox Church. The life and thought of this subject of the Arab Caliphs, a Christian monk who thought of himself as a Byzantine, poses intriguing questions about identity in a rapidly changing world, and the deeply traditional nature of his presentation of Christian theology calls for reflection about the relationship between tradition and originality in theology. |
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Strona ix
... mention my students, especially my graduate students over the last five years in Durham, who must think they have heard rather more about the Damascene than they might reasonably have expected. They have been too polite to criticize ...
... mention my students, especially my graduate students over the last five years in Durham, who must think they have heard rather more about the Damascene than they might reasonably have expected. They have been too polite to criticize ...
Strona x
... mention, but especially Averil Cameron, Charlotte Roueché, David Ricks (who introduced me to Lorenzatos), Brian Daley, Pauline Allen, Clare Stancliffe (who prevented me from making too many mistakes about Bede), Alexander Lingas and ...
... mention, but especially Averil Cameron, Charlotte Roueché, David Ricks (who introduced me to Lorenzatos), Brian Daley, Pauline Allen, Clare Stancliffe (who prevented me from making too many mistakes about Bede), Alexander Lingas and ...
Strona 5
... mentioned by the Byzantine chronicler Theophanes for the year 690/1 as a 'most Christian man' and the General Logothete (treasurer). 7 There is nothing surprising in John's family continuing to occupy such a position, at least for the ...
... mentioned by the Byzantine chronicler Theophanes for the year 690/1 as a 'most Christian man' and the General Logothete (treasurer). 7 There is nothing surprising in John's family continuing to occupy such a position, at least for the ...
Strona 6
... mention of this monastery in the account of John in the tenth-century Synaxarion of Constantinople; its earliest mention seems to be in the probably tenth-century Greek vita, composed by John, patriarch of Jerusalem. There is little ...
... mention of this monastery in the account of John in the tenth-century Synaxarion of Constantinople; its earliest mention seems to be in the probably tenth-century Greek vita, composed by John, patriarch of Jerusalem. There is little ...
Strona 8
... 1944 . Theophanes, chron . A.M. 6234 (de Boor, 416; Mango and Scott, 577). See below, Ch. 7(a). Eustratiades 1931, 398. 25 26 27 See below, pp. 157–73. specifically mentioned in On Right Thinking.28 This brief treatise is 8 FAITH AND LIFE.
... 1944 . Theophanes, chron . A.M. 6234 (de Boor, 416; Mango and Scott, 577). See below, Ch. 7(a). Eustratiades 1931, 398. 25 26 27 See below, pp. 157–73. specifically mentioned in On Right Thinking.28 This brief treatise is 8 FAITH AND LIFE.
Spis treści
Faith and Logic | 29 |
Faith and Images | 191 |
Epilogue | 283 |
Bibliography | 289 |
Index of Citations | 307 |
General Index | 317 |
Inne wydania - Wyświetl wszystko
St John Damascene: Tradition and Originality in Byzantine Theology Andrew Louth Ograniczony podgląd - 2004 |
St. John Damascene: Tradition and Originality in Byzantine Theology Andrew Louth Podgląd niedostępny - 2004 |
St John Damascene : Tradition and Originality in Byzantine Theology ... Andrew Louth Podgląd niedostępny - 2002 |
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