St John Damascene: Tradition and Originality in Byzantine TheologyOUP Oxford, 5 lip 2002 - 348 John Damascene, one-time senior civil servant in the Umayyad Arab Empire, became a monk near Jerusalem in the early years of the eighth century. He never set foot in the Byzantine Empire, yet his influence on Byzantine theology was ultimately determinative, and beyond that his theological work became a key resource for Western theology from Scholasticism to Romanticism. His searching criticism of Imperial Byzantine iconoclasm earned him harsh condemnation from the Byzantine iconoclasts. This is the first book to present an overall account of John's life and work; it makes use of recent scholarship about the transformation of the former Byzantine territories of the Middle East after the seventh-century Arab Conquest, and the new critical edition of the Damascene's prose works. It sets John's theological work in the context of the process of preserving, defining, defending, and also celebrating the Christian faith of the early synods of the Church that took place in the Palestinian monasteries during the first century of Arab rule. John's own contribution is explored in detail: his amazing three-part Fountain Head of Knowledge, which provided the logical tools for arguing theologically, outlined the multifarious forms of heresy, and set out with clarity and learning the fundamental doctrines of Orthodox Christianity; as well as his treatises against iconoclasm, his preaching, for which he was famous in his lifetime, and, the work for which he is most renowned in the Orthodox world, his sacred poetry that still graces the liturgy of the Orthodox Church. The life and thought of this subject of the Arab Caliphs, a Christian monk who thought of himself as a Byzantine, poses intriguing questions about identity in a rapidly changing world, and the deeply traditional nature of his presentation of Christian theology calls for reflection about the relationship between tradition and originality in theology. |
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Strona xii
... Doctrine of the Icon (d) John's Place in Iconophile Theology 8. Χρυσορρόας ('flowing with gold'): John the Preacher (a) The Nature of John's Preaching (b) The Homily on the Transfiguration of the Lord (c) The Homilies on the Dormition ...
... Doctrine of the Icon (d) John's Place in Iconophile Theology 8. Χρυσορρόας ('flowing with gold'): John the Preacher (a) The Nature of John's Preaching (b) The Homily on the Transfiguration of the Lord (c) The Homilies on the Dormition ...
Strona xvi
... Doctrines, ed. William Smith and Henry Wace, 4 vols., London: John Murray, 1877 Dictionnaire de Spiritualité, ed. M. Viller et al, 16 vols. + index, Paris: Le Cerf, 1937–95 Die Griechischen Christlichen Schriftsteller der ersten [drei] ...
... Doctrines, ed. William Smith and Henry Wace, 4 vols., London: John Murray, 1877 Dictionnaire de Spiritualité, ed. M. Viller et al, 16 vols. + index, Paris: Le Cerf, 1937–95 Die Griechischen Christlichen Schriftsteller der ersten [drei] ...
Strona 3
... doctrine (known in the West as De Orthodoxa Fide, 'On the Orthodox Faith') became their principal resource for the Trinitarian and Christological doctrines defined by the Oecumenical Synods of the early Church, and continuing through ...
... doctrine (known in the West as De Orthodoxa Fide, 'On the Orthodox Faith') became their principal resource for the Trinitarian and Christological doctrines defined by the Oecumenical Synods of the early Church, and continuing through ...
Strona 8
... doctrinal orthodoxy: practically everything John writes is concerned with this. What this concern amounts to is something we shall consider in some detail later on. But it is difficult to introduce much greater specificity. The doctrine ...
... doctrinal orthodoxy: practically everything John writes is concerned with this. What this concern amounts to is something we shall consider in some detail later on. But it is difficult to introduce much greater specificity. The doctrine ...
Strona 9
... doctrine, explaining Orthodox teaching very clearly, with Monophysites and Monothelites in view (Rect. 2–4); then, brief chapters on the Thrice-Holy Hymn (Rect. 5) and the Six Oecumenical Synods (Rect. 6), and a final chapter expressing ...
... doctrine, explaining Orthodox teaching very clearly, with Monophysites and Monothelites in view (Rect. 2–4); then, brief chapters on the Thrice-Holy Hymn (Rect. 5) and the Six Oecumenical Synods (Rect. 6), and a final chapter expressing ...
Spis treści
Faith and Logic | 29 |
Faith and Images | 191 |
Epilogue | 283 |
Bibliography | 289 |
Index of Citations | 307 |
General Index | 317 |
Inne wydania - Wyświetl wszystko
St John Damascene: Tradition and Originality in Byzantine Theology Andrew Louth Ograniczony podgląd - 2004 |
St. John Damascene: Tradition and Originality in Byzantine Theology Andrew Louth Podgląd niedostępny - 2004 |
St John Damascene : Tradition and Originality in Byzantine Theology ... Andrew Louth Podgląd niedostępny - 2002 |
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