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tain days improperly called unfortu-
nate, 17, 18.

Dearths in England, 289; in the time
of popery, 611.
Demaratus, 424.

Acouòs, excommunication, 381.
Devil, the, works with God and man
in one deed, 178; incarnate, worse
than in his own nature, 363; con-
stantly hindering the building of
God's house, 454-5; tries to deface
the gospel, 467.
Diogenes, 314, 317.

Dionysius Areopagus, 585.

Discipline, want of deplored, 5, 6, 211,

382; must be impartial, 67; neces-
sary in a church, 129, 176; contro-
versy about, 379; insufficiency of that
proposed, 381.

Disobedience, to God, defiles all our
doings, 172; to the church, protest-
ants charged with, 484.
Disputation on religion in Elizabeth's
time, 626.

Dodkin, little doit, 607.

Doors, locks, &c. the emblems ex-
plained, 382-3.
Duddles, 212.

Dung-gate, its use, 387.

Duns Scotus, 80, 527, 550, 554, 635.
Durandus, 509.

Durham, the church burnt, 607.

Edmond, St, 588.

E.

Edom, Esau, 219; several prophesied
against, 222.

Edomites, who, 219; cruelty to Israel,
223, 251, 252; deceived by their
prosperity, 232; their utter destruc-
tion, 235; beginning of their enmity
to Jacob, 248.

Egfrid and Ethelreda, 590.
Egypt, plagues of, 28, 29, 75; no refuge
to the Jews, 240.

Elder brother, privileges of, 223; re-
fused by God, 224.

Eleutherius, pope, 482, 510, 512; his
letter to Lucius, 512-3; his ordinance
about meats, 514.

Eli, his neglect to punish his sons, 35.

Elijah, 54, 358, 599, 612; his zeal for
God, 7, 98.

Elizabeth, queen, compared to Esther,
4; the gospel restored by her, 13; her
injunctions, 575; prosperity in her
reign, 613.

Enemies, how to pray in regard to, 404.
5; kindness to, 433; outward and
inward, 449.

England, conduct of in time of persecu
tion reproved, 24; long neglect of
building God's house, 25, 37; plagued
for neglecting, 58; oppressed by
Romans, Saxons, &c., 73; called to
repentance, 82; warned, 89, 188;
English apparel, 56; Englishmen,
nothing to boast of in their origin,
125; planting of christianity in Eng.
land, 481; received not the faith from
Rome, 510; conquered by Danes and
Normans, 521.

English Service, its antiquity, 530;

based entirely on scripture, 531;
agrees with the ancient church, 533;
common prayer, 541, 562; baptism,
ib.; communion, 541-2; burials, 543;
marriage, 544; confession, 553.
Engrossing, 460.

Enk, ink, 211.

Envy, its nature illustrated, 335-6; of
the wicked against the good, 398.
Esther, 310, 660.

Eunuch of queen Candace, 149.
Eusebius, Eccles. Hist. 333, 365, 413,
565, 682, 683.

Eustathius despised married priests,565.
Evil company to be avoided, 169; mi-
nister, does not hinder the sacrament
or word, 170, 636; evil-gotten goods
never thrive, 57, 58; evil to be im-
puted to man only, 613.
Example, want of good, 451.
Excommunication, 381, 388.
Excuses of negligence vain, 32, 41, 43,
172.

Exemptions, claim to, reproved, 390.
Exhumation of the dead, 217.
Ezra, would not ask for a guard, 327;
Pilkington's exposition on, 303, 367.

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Fabian, 512, 516, 518, 583, 597.
Fagius, associated with Bucer, 651,
655-6, 657.

Faith, how gotten and increased, 112;
the same in different effects, 132;
sight by faith surer than the eye,
215; necessary in prayer, 295.
Faithful, the, cannot want, 154.
Fasciculus Temporum, 80, 545, 598.
Fasts, different among papists, 80;
fasting regulated by particular
churches, 556; none between Easter
and Whitsunday, ib.; laws for, first
made by Montanus, 558; two sorts
of, voluntary and by commandment,
ib.; several things to be considered
in, 559.

Fathers, different children from the
same, 219; of the church, their
authority, 484; called to return to
their steps, 486; followed by the
English church, 541.

Faude, mayor of Cambridge, 656.
Fear goes before love, 104; two sorts
of, ib.

Fearfulness condemned, 378, 432.
Felix, 184.

pope, 601.

Feries, 17.

Fire, used for the influence of the Holy
Ghost, 266; wind, &c., God's in-
struments, 603.

Florence, council of, 145-6.
Fonts, baptism without, 518.
Food, moderation in, 52; miracle by

which it nourishes, 53.
Forgiveness, hope of, as long as God
speaks to us, 25.

Formosus, pope, disinterred, 652.
Foxe, John, 505, 523, 640.

France, bloody marriages in, 420.
Fratricelli, 18.

Frederick, king, story of his physicians,
336.

Frederick Barbarossa, letter to Pope
Adrian, 22.

Freres, friars, 205; and monks, their
privileges, 380.

Friar Mantuan, 586.`

Friday, named from Fria, 16; golden,
80.

G.

Galfridus Britannicus, 515.

Gangrense, council, 570.

Gardiner, bishop, his threat, 197, 254;
his works on the sacrament, 547; his
changing, 587, 622; his book De vera
obedientia, 621; his death, 655.
Gates of cities, how named, 345; mi-
nisters compared to, 348.
Gelasius, pope, 541, 546.
Genesius, a jester, 401.

Gentleness better than sharpness, 183.
Gerson, 532, 626.

Gibeonites, 246; burying Saul, 318;
commended, 392.
Gideon, 29, 47, 109.

Gildas, 510, 517, 584, 618, 619.
Giraldus, bishop of York, 591.
Gluttony, 52; of abbeys, 610.
God, his house, building of, 3; to be
built before our own, 39; building
of hindered by sin, 40; God delights
in, 68; his long suffering, 11, 119,
179; God to be obeyed rather than
man, 24, 41; his blessing prospers
labour, 50; makes food serviceable,
53; his delight in his people, 71;
giver of all good things, 85; his
providence, 93; his presence with
his people, 108; not a partial God,
133; effect of his blessing, ib.;
wise in disposing of his goods, 153;
his doings to be marked, 173, 175;
punishes by his creatures, 177, 220;
as a token of love, 181; his punish-
ments at first gentle, 178; for our good,
179; turns to us when we turn to him,
182; his love to his people, 189; saves
them in all dangers, 191, 196; his
will the first cause of good, 195; tries
his people, 207; punishes us by the
offending parts, 226; to be looked to
in all things, good or evil, 227; his
deed, that which his servants do, 234;
slow in punishing, but sure, 248, 258;
his righteous retribution, 257; jealous
for his religion, 258; his relations to
his people, 259; majesty, 296-7; spe-
cially the God of his people, 331, 351;
righteousness of his judgments, 346;
his goodness not to be mistrusted,
353; watchfulness over his people,
422; an almighty helper, 431.
"God, little" of the papists, 129, 156.
Godly, patience of, 248; punished for
a time, 250,

Godly-wise, 245.

Goliath, 30, 120, 246, 360, 416.
Good, the, persecuted by the wicked,
204; and evil mixed in the church,
388; dwell among the wicked, why,
424; forgive injuries, ib.; judge |
others to be like themselves, 425.
Good returned for evil, nature of God
and his people, 261.

Gospel, enemies of, 44; follows the
law, 96, 108; its use, 97, 107; gives
life, 111; its general reception, 145;
preaching of makes a church pleasant
to God, 156; spread by persecution,
264.
Grace, necessary for worthily consider-

ing God's plagues, 174; freeness of,

194.

Gratian, Decretal. 496, 501, 543, 566.
Grave called coimeterion, Beth-haiaim,
319.

Greediness, insatiable, 51.
Greek names, Aggeus, &c. 11; histories,
whether agreeing with the scriptures,
13; church, not agreeing with Rome,
145, 205, 500; and Latin churches,
difference between, 548.

Gregory Nazianzene, 312, 532, 543,
565.

Gregory, the first pope, 76, 344, 441,
482, 498, 503, 508, 515, 517, 518, 519,
520, 635, 675; his letter to Austin,
517, 524; his opposition to John of
Constantinople, 519; his mass-book,
508, 524; ordained fasting of all Lent,
561.

III. pope, 602.

VII. (Hildebrand) 521, 564,

567, 574.
Groat, price of a dirige or mass, 543.
Grosshead, or Groseteste, bishop of
Lincoln, 591.

H.

Habits, the, regarded by some as relics
of popery, 659.

Haggai, intent of his prophecy, 3; a
poor Levite, 19, 99.

Hales, blood of, 551, 602.
Half-service not accepted, 632.
Hall, bishop, 687.

Hallelujah. See Alleluia,

Hallowing, popish, vanity of, 163, 316,

496.

Haman, 242, 290.

Hand, use of the term in Hebrew, 21;
good hand of God upon us, 331.
Hannah, her prayer, 322, 564.
Harrow, destroy, 171.

Hatto, bishop of Mentz, his death, 30,
456, 612.

Hearing, benefit of, 291.

Heathen called into the church, 61.
Helen's day, 15.

Henry, king of France, his death, 654.
Heretics, not generally unlearned, 120;

learned, refuted by an unlearned man,
267.

Hermanius or Hermannus, a reputed
heretic, 18.

Herod, troubled at Christ's birth, 140,
335, 359, 423; Agrippa, his death,
29, 233; troubled at the gospel, 141;
his pride, 233.
Herodotus, 424.

Hezekiah commended, 360.
Hickscorners, 357.

Hilary, of Poitiers, married, 570.
Hildebrand, 521 ; hell-brand, 565, 574.
Historia Tripartita, 596, 631, 637.
Holiness only in and from Christ, 164;
of temple, &c. what, 165; popish,
vain, 262.

Holy flesh, what, 162; how the un-
faithful part made holy by the faith-
ful, 164.

Holy Ghost, his influence compared to
fire, 266, 342; the schoolmaster of all
truth, 329.

Homo, meaning of, 94.
Horace, 584.

Hospitals, founded in the time of the
gospel, 610.

Hosts, the Lord's, what, 27, &c., 59,
132, 138.

Hottinger, 142, 684.

House of God, general and particular,
65; spiritual, 66; building of, 3;
Christ's zeal in, 5; what it consists in,
7,62,73; promoted by David, Cyrus,
Darius, Artaxerxes, Constantine,
&c., 8; negligence in, 11, 13, 90; vain
excuses for, 32, 42; all required to
build it, 66, 94, 378; men build their
own rather, 83; all that build it not
sleep in sin, 116; builders of, need

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Jabesh Gilead, neutrality of, 344.
Jacob, banished by Esau, 256.
James, St, bishop of Jerusalem, 482;

his mass, 497; in Greek, 499; never
used the popish mass, 498.
Jealousy for God's glory, 351.
Jebusites, account of, 371.
Jehovah, 27.

Jehu, his zeal against Baal, 7.
Jephthah, 360.

Jeremiah, his prophecy of the cap-
tivity, 12.

Jericho, taking of, 29.

Jerome, 294, 320, 494, 543, 566, 609,
617, 619.

Jerusalem, its temple, 13, 14, 68, 69,
70, 88; hills and walls of, 87-8,
372-3; destroyed by Titus, 88, 89,346,
372; by Nebuchadnezzar, 89, 346;
the holy city, 315, 372; its lamentable
state, 345; the new building of, what
it teaches, 370, 452; called Salem,
Solyma, Jebus, 370-1; won by Da-

vid from the Jebusites, 371; Adam
supposed to be buried in, 373; com-
pass of its walls, 443.

Jewel, bishop, conference or corres-
pondence with Dr Cole, 523.
Jews, their mode of reckoning years
and months, 15; government of their
commonwealth, 23; their backward-
ness in building the temple, 37; their
present dispersion, 74; their usury,
heathen marriages, &c. reproved, 162;
their miserable state after their cap-
tivity, 291.

Job, his country, 244.

John, archbishop of Constantinople,
76, 518.

prester, 205, 499, 500.

the pope's legate, sent to enforcé
divorces of the clergy, 572; his in-
famous conduct, ib.

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Joshua destroys the Amorites, 28.
Judah, good kings of, prosperous, 75;

tribe of, grow faint-hearted, 415–6.
Judas' chapel, 541.

Judges, of Israel, 23. Judges on the
hill Esau, 270.

Judgment, human and divine, 97.

Judith, kills Holofernes, 29, 360.

Julian, 312, 440, 596.

Justice better ministered under Edward

VI. than Mary, 614.

Justification, by faith or works, 167.
Justinian, Novell. Constitut., 499.

K.

King, the, God's vicar, 512, 514.

L.

Labour, vain without God's blessing,

50.

Labouring men, idleness of, 446.
Lacklatin, Sir John, a nickname for an
ignorant popish priest, 20, 160, 271.
Lactantius, 477.

Laity, may interfere in religion, by the
example of David and others, 625.
Lanfranc, archbishop of Canterbury,
brought in transubstantiation, 573,
588.

Latimer, his preaching, 427, 461.
Laurence, St, martyr, 144, 157.
Law, use of, 104; kills, 111; necessary
to be taught, 354; law and gospel,
their order and use, 96, 97, 108, 111;
different effects, 354; courts of law,
466.

Laws repealed under Mary, 614.
Layman a, alleging Scripture, to be be-
lieved against a whole council, 532.
Laymen's books, 146.
Lazarus, 52.

Legenda aurea, 18; Nova Sanctorum,

587, 588, 589, 590, 607, 625.
Lent, flesh eaten in, 484; diversities of
fasting in, 560.
Leo, pope, 601.

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Magistrates, the walls of a city, 348;
their duty to defend religion, 360; to
care for the church, 429; to deliver
the oppressed, 471-2, 476.
Mahomet, God's plague, 75; his rise,
77.

Malice, blinds men, 407.

Man, different names of, 94; God and
the devil, work together in one deed,
178.

Marcellinus, pope, 601.

Marriage, in the English church, 544;
accounted a sacrament, yet denied to
priests, 553; of priests condemned by
papists, allowed in the Greek church,
564.

Martyrs, their blood the seed of the
church, 144.

Mary, the Virgin, her humility, 47.
Mass, &c., differences in, 81, 496, 497;
at Jerusalem, 482, 495; Latin, full
of prayers to saints, 498, 592; by
whom made, 501-2; language used in,
499; its antiquity denied, 502; de-
termined by a miracle, 508; its dif-
ferent parts, by whom appointed, 503;
the first, said by Christ, 504; origin
of the name, 505; price of a mass,
506; the word in Ambrose, 507;
Good-Friday mass, 507-8; mass, not
catholic, 548; forbidden to married
priests, 574.

Masses, popish, we must not communi-

cate at, 171, 633; forencon, 483, 528.
Matins, midnight, 483, 528; papists'
rule about matins, 528.

Means to be used, not trusted in, 194.
Measure, second, what, 391.
Meats, popish differences in, 46.
Melchisedec, 370.

Memories, memorials, 535.

Mentz, Hatto, bishop of, 30, 456, 612.
Mercy, ready to all repentant, 101;

former, a pledge of future, 136.
Messages of God, how sent, 222.
Micher, pilferer, 290.

Minds, month-minds, &c., 318.
Ministers, not to thrust themselves into
office, 102; must not forsake their
flocks, 441.

Ministry, zeal for maintaining and the
contrary, 9; unprofitable, in a worldly
view, 105, 593; in all, of equal digni-
ty, 40%.

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