History of Christian Doctrine, Tom 1,Części 90-1517Harper & brothers, 1886 |
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Strona 5
... belief in different ages . The rhetoric of one era may become the dogmatic teaching of another . Historians are not fully agreed as to the proper division into periods . As it seems to us , the first period ought to extend to the reign ...
... belief in different ages . The rhetoric of one era may become the dogmatic teaching of another . Historians are not fully agreed as to the proper division into periods . As it seems to us , the first period ought to extend to the reign ...
Strona 16
... belief , " Socra- tes is reported as saying , " that there truly is such a thing as living again , and that the souls of the dead are in exist- ence , and that the good souls have a better portion than the evil . " Among the ...
... belief , " Socra- tes is reported as saying , " that there truly is such a thing as living again , and that the souls of the dead are in exist- ence , and that the good souls have a better portion than the evil . " Among the ...
Strona 18
... belief . " ( Octavius , XIX . ) Arnobius styles Plato " that sublime head and pillar of philosophers , " and also speaks of him as " the divine Plato , many of whose thoughts are worthy of God . " ( Adv . Gentes , I. 8 ; II . 36 ...
... belief . " ( Octavius , XIX . ) Arnobius styles Plato " that sublime head and pillar of philosophers , " and also speaks of him as " the divine Plato , many of whose thoughts are worthy of God . " ( Adv . Gentes , I. 8 ; II . 36 ...
Strona 23
... beliefs . These charges in the first instance were only brief comments expressive of contempt or abhorrence . But after the middle of the second century more ample notice began to be taken of Christianity by heathen au- thors , and we ...
... beliefs . These charges in the first instance were only brief comments expressive of contempt or abhorrence . But after the middle of the second century more ample notice began to be taken of Christianity by heathen au- thors , and we ...
Strona 53
... belief that truths most worthy of acceptance lie beyond the range of demonstration , and so need rather to be stated than to be argued , at least for one occupying a normal standpoint . In conformity to this opinion , Justin Martyr says ...
... belief that truths most worthy of acceptance lie beyond the range of demonstration , and so need rather to be stated than to be argued , at least for one occupying a normal standpoint . In conformity to this opinion , Justin Martyr says ...
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Abelard according Adam affirmed angels Anselm Apol apostolic appears Arian Aristotle Athanasius Augustine Augustinian baptized Basil belief blood of Christ body and blood Bonaventura bread catechumens Catholic Church century Christian Clement of Alexandria conception creature Cyprian death declares divine doctrine dogmatic Duns Scotus elements Epist essence eternal eucharist evidence evil faith Father favor flesh grace Grat Greek Church Gregory Nazianzen Gregory of Nyssa heretics Holy Spirit human idea indicative infant baptism Irenæus Justin Martyr Latin Church latter Logos Lombard Lord moral mystical nature Nicene Orat Origen Pelagian period Peter Lombard philosophy Plato predestination punishment ranked reference regarded respects resurrection Roman Bishop sacrament salvation scholasticism Scriptures sense Serm sins soul speaks statements Strom substance taught teaching term Tertul Tertullian Theol theologians theology theory things Thomas Aquinas tion Trin Trinitarian Trinitarian formula Trinity truth VIII Word writers
Popularne fragmenty
Strona 64 - The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth : While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
Strona 124 - For where the Church is, there is the Spirit of God; and where the Spirit of God is, there is the Church, and every kind of grace ; but the Spirit is truth.
Strona 221 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith.
Strona 21 - What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the Church? what between heretics and Christians? Our instruction comes from 'the porch of Solomon,' who had himself taught that 'the Lord should be sought in simplicity of heart.
Strona 129 - For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh.
Strona 167 - I believe in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets.
Strona 159 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible...
Strona 132 - Then, having taken the bread and given it to His disciples, He made it His own body, by saying, " This is my body,"* that is, the figure of my body.
Strona 27 - For, although the languages of the world are dissimilar, yet the import of the tradition is one and the same. For the churches which have been planted in Germany do not believe or hand down anything different, nor do those in Spain, nor those in Gaul, nor those in the East, nor those in Egypt, nor those in Libya, nor those which have been established in the central regions of the world.
Strona 110 - For it was for this end that the Word of God was made man, and He who was the Son of God became the Son of man, that man, having been taken into the Word, and receiving the adoption, might become the son of God. For by no other means could we have attained to incorruptibility and immortality, unless we had been united to incorruptibility and immortality.