History of Christian Doctrine, Tom 1,Części 90-1517Harper & brothers, 1886 |
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Strona 6
... authority of the medieval Greek Church . It brings us also to the iconoclastic controversy which alien- ated the Papacy from the Eastern Empire , stimulated its endeavors to build up an independent Western Empire , and so helped toward ...
... authority of the medieval Greek Church . It brings us also to the iconoclastic controversy which alien- ated the Papacy from the Eastern Empire , stimulated its endeavors to build up an independent Western Empire , and so helped toward ...
Strona 24
... authority . In the region of pure dogma , also , ardor in opposing one ex- treme sometimes inclined the disputant toward the oppo- site extreme . The heresies of the first three centuries may be assigned to three principal groups : ( 1 ...
... authority . In the region of pure dogma , also , ardor in opposing one ex- treme sometimes inclined the disputant toward the oppo- site extreme . The heresies of the first three centuries may be assigned to three principal groups : ( 1 ...
Strona 26
... authority , and hence the accept- ance of the Ebionite standpoint . As respects this line of argument , it is to be observed that there are two distinct points to be considered : first , the doctrinal position of Hegesippus himself ...
... authority , and hence the accept- ance of the Ebionite standpoint . As respects this line of argument , it is to be observed that there are two distinct points to be considered : first , the doctrinal position of Hegesippus himself ...
Strona 42
... authority to the " Pastor 99 of Hermas . The way in which the " Canon of Muratori " mentions the Apocalypse of Peter has already been noted . According to Eusebius , Clement of Alexandria included the same among the books upon which he ...
... authority to the " Pastor 99 of Hermas . The way in which the " Canon of Muratori " mentions the Apocalypse of Peter has already been noted . According to Eusebius , Clement of Alexandria included the same among the books upon which he ...
Strona 45
... authority and inestimable value . Irenæus calls the four Gospels the four pillars of the Church . ( III . 11. 8. ) Cyprian speaks of the Scriptures as " founts of divine fulness , " divinæ . plenitudinis fontes . ( Adv . Jud . , Proœm ...
... authority and inestimable value . Irenæus calls the four Gospels the four pillars of the Church . ( III . 11. 8. ) Cyprian speaks of the Scriptures as " founts of divine fulness , " divinæ . plenitudinis fontes . ( Adv . Jud . , Proœm ...
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Abelard according Adam affirmed angels Anselm Apol apostolic appears Arian Aristotle Athanasius Augustine Augustinian baptized Basil belief blood of Christ body and blood Bonaventura bread catechumens Catholic Church century Christian Clement of Alexandria conception creature Cyprian death declares divine doctrine dogmatic Duns Scotus elements Epist essence eternal eucharist evidence evil faith Father favor flesh grace Grat Greek Church Gregory Nazianzen Gregory of Nyssa heretics Holy Spirit human idea indicative infant baptism Irenæus Justin Martyr Latin Church latter Logos Lombard Lord moral mystical nature Nicene Orat Origen Pelagian period Peter Lombard philosophy Plato predestination punishment ranked reference regarded respects resurrection Roman Bishop sacrament salvation scholasticism Scriptures sense Serm sins soul speaks statements Strom substance taught teaching term Tertul Tertullian Theol theologians theology theory things Thomas Aquinas tion Trin Trinitarian Trinitarian formula Trinity truth VIII Word writers
Popularne fragmenty
Strona 64 - The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth : While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
Strona 124 - For where the Church is, there is the Spirit of God; and where the Spirit of God is, there is the Church, and every kind of grace ; but the Spirit is truth.
Strona 221 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith.
Strona 21 - What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the Church? what between heretics and Christians? Our instruction comes from 'the porch of Solomon,' who had himself taught that 'the Lord should be sought in simplicity of heart.
Strona 129 - For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh.
Strona 167 - I believe in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets.
Strona 159 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible...
Strona 132 - Then, having taken the bread and given it to His disciples, He made it His own body, by saying, " This is my body,"* that is, the figure of my body.
Strona 27 - For, although the languages of the world are dissimilar, yet the import of the tradition is one and the same. For the churches which have been planted in Germany do not believe or hand down anything different, nor do those in Spain, nor those in Gaul, nor those in the East, nor those in Egypt, nor those in Libya, nor those which have been established in the central regions of the world.
Strona 110 - For it was for this end that the Word of God was made man, and He who was the Son of God became the Son of man, that man, having been taken into the Word, and receiving the adoption, might become the son of God. For by no other means could we have attained to incorruptibility and immortality, unless we had been united to incorruptibility and immortality.