History of Christian Doctrine, Tom 1,Części 90-1517Harper & brothers, 1886 |
Z wnętrza książki
Wyniki 1 - 5 z 48
Strona 34
... Roman Bishop Pius . This would place him toward the middle of the second century . It should be noticed , however , that some historians have inferred from statements of Hermas himself that he was a contemporary of Clement of Rome . A ...
... Roman Bishop Pius . This would place him toward the middle of the second century . It should be noticed , however , that some historians have inferred from statements of Hermas himself that he was a contemporary of Clement of Rome . A ...
Strona 35
... Roman see , and the latter finally became the leader of a schism . With Novatian the ground of separation was the lax discipline , as he regarded it , of the Roman bishops . Hippolytus , ac- cording to his own account , had occasion to ...
... Roman see , and the latter finally became the leader of a schism . With Novatian the ground of separation was the lax discipline , as he regarded it , of the Roman bishops . Hippolytus , ac- cording to his own account , had occasion to ...
Strona 51
... Roman bishop Stephen gave him occasion to declare the superiority of the written Word , and its deciding power against every- thing at variance with itself . After speaking of Stephen's appeal to tradition , on the subject of the re ...
... Roman bishop Stephen gave him occasion to declare the superiority of the written Word , and its deciding power against every- thing at variance with itself . After speaking of Stephen's appeal to tradition , on the subject of the re ...
Strona 83
... language called forth , and his own explanations and interpretations , were of the nature of a very positive tribute to the doctrine of the Son's true divinity . In an epistle to the Roman bishop , 90-320 . ] 83 THE GODHEAD .
... language called forth , and his own explanations and interpretations , were of the nature of a very positive tribute to the doctrine of the Son's true divinity . In an epistle to the Roman bishop , 90-320 . ] 83 THE GODHEAD .
Strona 84
Henry Clay Sheldon. divinity . In an epistle to the Roman bishop , designed as a response to his critics , Dionysius declared his belief in the eternity of the Son , and indicated with sufficient clear- ness his opinion that the Son ...
Henry Clay Sheldon. divinity . In an epistle to the Roman bishop , designed as a response to his critics , Dionysius declared his belief in the eternity of the Son , and indicated with sufficient clear- ness his opinion that the Son ...
Inne wydania - Wyświetl wszystko
Kluczowe wyrazy i wyrażenia
Abelard according Adam affirmed angels Anselm Apol apostolic appears Arian Aristotle Athanasius Augustine Augustinian baptized Basil belief blood of Christ body and blood Bonaventura bread catechumens Catholic Church century Christian Clement of Alexandria conception creature Cyprian death declares divine doctrine dogmatic Duns Scotus elements Epist essence eternal eucharist evidence evil faith Father favor flesh grace Grat Greek Church Gregory Nazianzen Gregory of Nyssa heretics Holy Spirit human idea indicative infant baptism Irenæus Justin Martyr Latin Church latter Logos Lombard Lord moral mystical nature Nicene Orat Origen Pelagian period Peter Lombard philosophy Plato predestination punishment ranked reference regarded respects resurrection Roman Bishop sacrament salvation scholasticism Scriptures sense Serm sins soul speaks statements Strom substance taught teaching term Tertul Tertullian Theol theologians theology theory things Thomas Aquinas tion Trin Trinitarian Trinitarian formula Trinity truth VIII Word writers
Popularne fragmenty
Strona 64 - The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth : While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
Strona 124 - For where the Church is, there is the Spirit of God; and where the Spirit of God is, there is the Church, and every kind of grace ; but the Spirit is truth.
Strona 221 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith.
Strona 21 - What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the Church? what between heretics and Christians? Our instruction comes from 'the porch of Solomon,' who had himself taught that 'the Lord should be sought in simplicity of heart.
Strona 129 - For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh.
Strona 167 - I believe in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets.
Strona 159 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible...
Strona 132 - Then, having taken the bread and given it to His disciples, He made it His own body, by saying, " This is my body,"* that is, the figure of my body.
Strona 27 - For, although the languages of the world are dissimilar, yet the import of the tradition is one and the same. For the churches which have been planted in Germany do not believe or hand down anything different, nor do those in Spain, nor those in Gaul, nor those in the East, nor those in Egypt, nor those in Libya, nor those which have been established in the central regions of the world.
Strona 110 - For it was for this end that the Word of God was made man, and He who was the Son of God became the Son of man, that man, having been taken into the Word, and receiving the adoption, might become the son of God. For by no other means could we have attained to incorruptibility and immortality, unless we had been united to incorruptibility and immortality.