History of Christian Doctrine, Tom 1,Części 90-1517Harper & brothers, 1886 |
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Strona 1
... compare with the results of its inquiry upon other topics . Hence theological disquisition , definition , and ultimately the theological system . As the subject is VOL . I. - 1 . complex and touches upon the profoundest mysteries , one ...
... compare with the results of its inquiry upon other topics . Hence theological disquisition , definition , and ultimately the theological system . As the subject is VOL . I. - 1 . complex and touches upon the profoundest mysteries , one ...
Strona 61
... Compare version of Ru- finus in De Prin . , II . 9. ) Again he remarks : " That which is boundless in nature cannot be comprehended , since it is the nature of knowledge to bound what is known . " ( In Matt . Tom . , XIII . 1. ) Origen ...
... Compare version of Ru- finus in De Prin . , II . 9. ) Again he remarks : " That which is boundless in nature cannot be comprehended , since it is the nature of knowledge to bound what is known . " ( In Matt . Tom . , XIII . 1. ) Origen ...
Strona 65
... Compare Clement , Strom . , V. 3. ) The repre- sentations also of Plato , that the Ideas are the essential condition of science , and indeed of true rationality , find a parallel in the teaching of a number of early Christian writers ...
... Compare Clement , Strom . , V. 3. ) The repre- sentations also of Plato , that the Ideas are the essential condition of science , and indeed of true rationality , find a parallel in the teaching of a number of early Christian writers ...
Strona 66
... Compare Eusebius , De Præp . Evang . , XI . 10 ; Petavius , Theol . Dogmat . , De Trin . , I. 1. ) Little account , however , is to be taken of these two letters , since eminent critics pronounce them spurious . In the Republic , Book ...
... Compare Eusebius , De Præp . Evang . , XI . 10 ; Petavius , Theol . Dogmat . , De Trin . , I. 1. ) Little account , however , is to be taken of these two letters , since eminent critics pronounce them spurious . In the Republic , Book ...
Strona 67
... Compare Ecclesiasticus , I. , XXIV . ) But the most eminent exponent by far of the speculative Judaism of Alexandria was Philo , who wrote in the early years of the Christian era . In him we find the utmost freedom in blending the ...
... Compare Ecclesiasticus , I. , XXIV . ) But the most eminent exponent by far of the speculative Judaism of Alexandria was Philo , who wrote in the early years of the Christian era . In him we find the utmost freedom in blending the ...
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Abelard according Adam affirmed angels Anselm Apol apostolic appears Arian Aristotle Athanasius Augustine Augustinian baptized Basil belief blood of Christ body and blood Bonaventura bread catechumens Catholic Church century Christian Clement of Alexandria conception creature Cyprian death declares divine doctrine dogmatic Duns Scotus elements Epist essence eternal eucharist evidence evil faith Father favor flesh grace Grat Greek Church Gregory Nazianzen Gregory of Nyssa heretics Holy Spirit human idea indicative infant baptism Irenæus Justin Martyr Latin Church latter Logos Lombard Lord moral mystical nature Nicene Orat Origen Pelagian period Peter Lombard philosophy Plato predestination punishment ranked reference regarded respects resurrection Roman Bishop sacrament salvation scholasticism Scriptures sense Serm sins soul speaks statements Strom substance taught teaching term Tertul Tertullian Theol theologians theology theory things Thomas Aquinas tion Trin Trinitarian Trinitarian formula Trinity truth VIII Word writers
Popularne fragmenty
Strona 64 - The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth : While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
Strona 124 - For where the Church is, there is the Spirit of God; and where the Spirit of God is, there is the Church, and every kind of grace ; but the Spirit is truth.
Strona 221 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith.
Strona 21 - What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the Church? what between heretics and Christians? Our instruction comes from 'the porch of Solomon,' who had himself taught that 'the Lord should be sought in simplicity of heart.
Strona 129 - For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh.
Strona 167 - I believe in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets.
Strona 159 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible...
Strona 132 - Then, having taken the bread and given it to His disciples, He made it His own body, by saying, " This is my body,"* that is, the figure of my body.
Strona 27 - For, although the languages of the world are dissimilar, yet the import of the tradition is one and the same. For the churches which have been planted in Germany do not believe or hand down anything different, nor do those in Spain, nor those in Gaul, nor those in the East, nor those in Egypt, nor those in Libya, nor those which have been established in the central regions of the world.
Strona 110 - For it was for this end that the Word of God was made man, and He who was the Son of God became the Son of man, that man, having been taken into the Word, and receiving the adoption, might become the son of God. For by no other means could we have attained to incorruptibility and immortality, unless we had been united to incorruptibility and immortality.