The Difference Between the Church of England, and the Church of Rome: In Opposition to a Late Book, Intituled, An Agreement Between the Church of England, and Church of RomeRic. Chiswell, 1687 - 81 |
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Strona 15
... Kings , two of Chronicles , one of Eldras , two of Efdras ( called Nehemias ) Tobias , Judith , Heft . her , Job , the Pfalms , Proverbs , Ecclefiaftes , Can- ticles , Wisdom , Ecclefiafticus , Ifaias , Jeremias , with Baruch , Ezekiel ...
... Kings , two of Chronicles , one of Eldras , two of Efdras ( called Nehemias ) Tobias , Judith , Heft . her , Job , the Pfalms , Proverbs , Ecclefiaftes , Can- ticles , Wisdom , Ecclefiafticus , Ifaias , Jeremias , with Baruch , Ezekiel ...
Strona 66
... king , the Supreme Head .. 4 The 2d . part of the Sermon of Obedience . · Wicked Ruters have their power and Au » . thority from God , aud therefore its not t lawful for their Subjects to withstand them , although they abuse their power ...
... king , the Supreme Head .. 4 The 2d . part of the Sermon of Obedience . · Wicked Ruters have their power and Au » . thority from God , aud therefore its not t lawful for their Subjects to withstand them , although they abuse their power ...
Strona 67
... Kings , & c . So the 4th General Council of Later . cap . 67 , 68. The 5th General Council of Later . de pragmat . Sanct . The Council of Trent . 2. She doth overrule what Sovereign Princes have commanded . So the Council of Conftance ...
... Kings , & c . So the 4th General Council of Later . cap . 67 , 68. The 5th General Council of Later . de pragmat . Sanct . The Council of Trent . 2. She doth overrule what Sovereign Princes have commanded . So the Council of Conftance ...
Strona 69
... King , & c . And let thofe to whom the Election belongs , freely chufe a Suc ceffor in that Empire . The Council of ... Kings , Dukes , & c . are required to expel all Hereticks out of their Kingdoms , and Provinces , according to the ...
... King , & c . And let thofe to whom the Election belongs , freely chufe a Suc ceffor in that Empire . The Council of ... Kings , Dukes , & c . are required to expel all Hereticks out of their Kingdoms , and Provinces , according to the ...
Strona 70
... Kings , Dukes , & c . and all Tempo- form Car 12. ral Lards of what Title foever , who shall grant a place for Duelling among Chriftians within their Lands , Should for that Caufe be deprived of the Dominion of the City , Caftle , or ...
... Kings , Dukes , & c . and all Tempo- form Car 12. ral Lards of what Title foever , who shall grant a place for Duelling among Chriftians within their Lands , Should for that Caufe be deprived of the Dominion of the City , Caftle , or ...
Inne wydania - Wyświetl wszystko
The Difference Between the Church of England, and the Church of Rome: In ... John Williams Podgląd niedostępny - 2018 |
The Difference Between the Church of England, and the Church of Rome: In ... Professor John Williams Podgląd niedostępny - 2016 |
Kluczowe wyrazy i wyrażenia
abfolve accurfed Agreement alfo altho Article Authority Baptifm befides Bishop of Rome Blood of Chrift Body and Blood Books Bread and Wine Canonical Catechifm Catholick Church caufes Ceremonies Chriftian Church hath Church of England Church of Rome command Confecration Council of Lateran Council of Trent curfed Deacons decree deferve Demonſtration deny Divine Ecclefiaftical England teacheth Eucharift exact and full Excommunicate Faith fame felves feven fhall fay fhew fome fond thing fubftance fuch fufficient Gods Grace Hereticks Holy Scripture Holy Synod doth Homily Idolatry inftituted Invocation Juftification Kings Lord's Supper Maffes Mafs Marriage ment Miniftring neceffity offered Oppofition Original Sin perfons Pope Prayers Priefts Princes Purgatory purpoſe receive Religion repugnant Rhemifts Annotations Rome hath Rome holdeth Romish Doctrine concerning Sacraments Sacrifice Saints Salvation Seff ſhall Sins Supererogation Supper Teftament thefe theſe thofe thoſe Tranfubftantiation unto uſed vainly invented Vulgar Tongue Whosoever Worship
Popularne fragmenty
Strona 74 - THE Old Testament is not contrary to the New : for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man.
Strona 18 - Scripture contains all things necessary to salvation, so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man to be believed as an article of the Faith ; or be thought requisite or necessary to salvation.
Strona 74 - As the Church of Jerusalem, Alexandria, and Antioch have erred, so also the Church of Rome hath erred, not only in their living and manner of ceremonies, but also in matters of faith.
Strona 53 - His body and blood are really contained in the sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...
Strona 53 - ... of the wine into the blood, the species only of bread and wine remaining ; which conversion the catholic church most aptly calls tninsubstantiatwn ; let him be accursed.
Strona 45 - The next article of the Trent creed is this:— " I most firmly assert, that the images of Christ, " and the ever Virgin Mother of God, and other " saints, are to be had and retained, and that due " honour and veneration are to be given them'.
Strona 29 - ... plainly, that the fastings and satisfactory deeds of one man be available to others. Yea, and that holy saints or other virtuous persons may, in measure and proportion of other men's necessities and deservings, allot unto them as well the supererogation of their spiritual works, as those that abound in worldly goods may give alms of their superfluities to them which are in necessity.
Strona 55 - ARTICLE XXIX. Of the Wicked which eat not the Body of Chrift in the ufe of the Lord's Supper.
Strona 77 - It is a thing plainly repugnant to the Word of God, and the Cuftom of the Primitive Church, to have Public Prayer in the Church, or to Minifter the Sacraments in a Tongue not underfunded of the People.
Strona 25 - ... meritorious, and fully worthy of everlasting life : and that thereupon heaven is the due and just stipend, crown, or recompence, which God by his justice oweth to the persons so working by his grace. For he rendereth or repayeth heaven...