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INDEX.

ABBOT's denunciation of Laud, A.D.1614,

106.

Absolution, Can a Deacon give? 326;
Treatise on, 464; Indicative admitted
to be a novelty by Morinus, 467;
Presbyterian form of, 474.
Adoration of the Host according to "the
Altar Manual," 214, 215; According
to the Little Prayer Book, 216; Ac-
cording to the Directorium Anglica-
num, 217.

Adrian, the Pope, Bull of, granting Ire-
land to Henry II. 68.
Advertisements of Queen Elizabeth,

295.

Alms and oblations, meaning of, 431.
A Lasco, his history, 80; His service,

324.

Aless's version of the Prayer Book,

182.

Altar, the, Manual, specimens of, 213.
Altars, The Council and Ridley as to,
36, 42; Parker and the Bishops pro-
tested against, 54; Their protest, 65;
Pulled down, 55; Testimonies of
Reformers quoted against, by the
Bishops in the reign of Elizabeth,
67; Synopsis of evidence against,

438.

American Revision of the Prayer Book,

162.

Anabaptists as to the defectibility of
grace, 93.

Andrewes the originator of Laudianism,
121; Unauthorized services, 211.
Annunciation, The festival of the, 228.
Antichrist, the Pope, The Irish Church

as to, 111; The Reformers as to, 116.
Apocrypha, The, 348.

The Ten,

Archbishop of Canterbury, The (Long-
ley), as to vestments, 304.
Articles, The Six, 24, 27;
22; The Six repealed, 29.
Ascension, The festival of the, 229.
Augustine as to incense, 462.
Auricular confession, 477.
Baptism, Private, 516; Adult, 518;
Leading views of, 519; The Reformers
as to Baptism and Regeneration, 535;
The teaching of the Church on Bap-
tism and Regeneration, 542; The
Reformers as to infants dying with-
out, 563.

Baptismal Services, 502; Origin of,
510; Romish Service, 513.
Baxter at the Savoy Commission, 137.
Becon, on predestination, 97; On the
Roman Antichrist, 119; As to prayer

for the dead, 458; On the necessity
for the declaration against the bodily
presence, 430; On absolution by the
word, 486; On regeneration, 531,

537.

Bible, The, translated, 24; "The Great,"
in its notes on predestination, 88;
"The Bishops," on predestination, 90.
Bingham as to the novelty of the
canonical hours, 256; As to the mass,
311.

Bishops, Fidelity of the, in the reign of
Elizabeth, 53.

Blessing, The, a prayer, 429.
Bloomfield, Bishop, on daily service,

253.

Book of 1549 and its character, 31;
The Romish party objected to it, 33.
Books of 1549 and 1552, Comparison
of, as to baptism, 502.

Boyd as to the word regeneration,
529.

Bowing at the name of Jesus, 434.
Bradford, his controversy with the Free-
willers, 47; On the Roman Anti-
christ, 117; As to the Lord's supper,
451; As to the priesthood, 456; As
to prayer for the dead, 457; On re-
generation, 531.

Brett's (the Non-Juror) admission as to
consecration prayer, 411.

Britain, introduction of Christianity
into, 1, 6; Independence of the
ancient church of, 2; Two distinct
Churches in ancient, 3.

British Critic, The, as to the prevalence
of Calvinistic doctrine in the Church
England before the time of Laud, 98.
Browne, Bishop, in error as to the origin
of the 17th article, 84; Answered as
to Antichrist, 119; His views of
baptism, and its effects, 520, 532; His
answers to objections on baptismal
regeneration considered, 551.
Bucer invited to England, 34, 40, 73;
Date of his censure and death, 74;
On predestination, 95; On infants
regarded as faithful, 541; Compiled
the Cologne baptismal service from
which the English is taken, 555;
Did not hold that all the baptized are
inwardly regenerate, 556.
Bullinger, his advice as to the surplice,
57 His Decades approved by Con-
vocation, 60; History of, 84; As to
the word priest, 440; As to prayers
for the dead, 458; On absolution by
the word, 488.

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Calvin, influence of, in the English
Reformation, 33, 70, 99; His Cate-
chism and Nowells, 91; Vindicates
Zuinglius, 447; On baptism, 541.
Canons, the, of, 1603, 104; As to vest-
ments, 298; Medieval, not legal,
268; Of 1571 as to vestments,

300.
Canonization, The, of saints, 241.
Canterbury, in the Cathedral of, A.D.
1564, the minister stood at the east of
the table with his face to the people,

260.

Catechism, The Church, on baptism,
549; The expression "Verily and
indeed" of, used by Hooper, 569.
Chancels "shall remain, &c." meaning
of this, 261.

Charles I. King, on his accession took
steps against the clergy of the old
Reformation school, 107.

Charles II. The Church in the reign of,
Protestant, 147.

Chrisom rejected by the Reformers,

507.

Christmas, The festival of, 226.
Churching service, 585.

Circumcision, the festival of the, 227.
Clement VII. his arrogant proposal to
Queen Elizabeth, 51.

Collects, The, 363, 364, 373; Anterior
to Popery, 375.
Commination service, 587.

Communion service, The, origin of, 424;
Of the sick, 579.

Communion table, The place of, 499.
Committee of the first book, 30.
Commemoration of saints, 243.
Communion, the order of, 30, 404;

Table made a fixture by Laud, 109.
Concordat between the Episcopal Scot-
tish and American Churches, 166.
Confession, the, in the opening service,
and Calvin's book, 323.
Confirmation service, 571.
Consecration, that of a church, super-
stitious ceremonies of Laud at, 109;
That of plate, &c., by Bishop
Andrewes, 211.
Convocation of 1559, anti-Protestant, 52.

Convocation of 1606 declares that the
Pope is the man of sin, 119; Of 1661,
not Laudian, 145.
Corporal presence, the, Parry's admis-
sion as to, 414; Discarded by the
Church of England, 436.

Cosin, Bishop, as to vestments, 304.
Coverdale as to fasting, 250; As to the

sacrifice of the mass, 455; As to
prayer for the dead, 458; As to the
use of baptism, 538.

Cox, his fidelity, 54; on the Roman
Antichrist, 118; As to the cross, 282.
Cranmer, his adoption of the Reforma-
tion, 23; Counteracted by Gardiner,
29; Denounced the mass as the devil's
invention, 44, 49; On the indefecti-
bility of grace, 93; On justification,
87; On the Roman Antichrist, 116;
On fasting, 249; Important distinc-
tion as to the sacrament, 416; A
Zuinglian, 444; On the Lord's sup-
per, 448; As to the priesthood, 453;
As to prayer for the dead, 457; As
to the pure oblation mentioned by
Malachi, 460; On absolution by the
word, 486; As to the separability of
the Holy Ghost from baptism, 535;
As to the invisible Church, 564.
Creeds, the, 354.

Cross, worship of the, 15; Creeping to

the, 22; The Reformers object to the,
on the table, 54; Excluded from the
ceremonial of the Church, 265; The
progress of the Reformation as to, 278;
The Bishop of Exeter as to, 279.
Daily service, 253; The Church of
Rome as to, 257.

Davis, the Rev. C. H., on baptism,

559.

Days rejected by the Church of England,
but observed by the Church of Rome,

233.

Deacon, can a, absolve? 325.

Dead, prayer for, rejected by the Church,
422, 584; Reformers as to, 457.
Declaration against the bodily presence,
its history, 37; its importance, 155;
Discussion as to its meaning, 413.
Declaration of Charles II. on his resto-
ration, 135, 148.

Directorium Anglicanum, The, decidedly
Romish, 217; As to the ornaments of
the Church and minister, 266; As to
sections of the table, 443.

Disputation between the British Bishops
and Augustine, 3, 8.

Division of services, 494.

Doxology, the, ancient forms of, 335.
Dupin as to the spurious liturgies,
314.

East, turning to, 359.

Easter, the festival of, 228.

Elizabeth, Queen, promptitude of, in
abolishing the Papal supremacy, 51;
Caution of, 52; Her conduct as to
pictures in the Prayer Book, 275;
Empowered by Act of Parliament to
take "other order" than that pre-
scribed in rubric on ornaments, 293.
Epiphany, the festival of the, 227.
Erasmus on absolution, 466.
Estcourt, a Romish Canon, on the dis-
tinction between mass and masses, 126.
Evening Service, 390.

Evil, Service for the cure of the King's,
210.

Exeter, The Bishop of (Dr. Philpotts),

against indicative absolution in pri-
vate confession, 471; His views on
baptism, 547.

Exiles, the English, misrepresented to
Calvin, 46; The articles which they
presented to Queen Elizabeth, 98.
Extreme Unction allowed by the book
of 1549, but rejected subsequently,

578.

Fasting, The Church of England as to,
244; The supposed merit of, rejected
by the Church of England, 248.
Feasts and Fasts, of the, 225.
Fisher on revision, 180.
Frankfort, disputes between the exiles

at, 46.

Free-will controversy in the reign of
Mary, 47.

Froude, his statement as to the prin-
ciples upon which the Tracts for the
Times started, 123.

Fuller on the origin of Puritanism, 128.
Furniture of the communion table, 290.
Gardiner, Influence of, 24, 29; Versa-

tility of, 44; Objects to the Homi-
lies, 38; Advice of, to Queen Mary,

43.

Gauden, Bishop, was the means of re-
storing the post-communion declara-
tion, 149.

Gildas on the introduction of Chris-

tianity into Britain, 1, 6.

Good Friday, 231.

Goode, Dean, on baptism, 553.

Gorham, his views on baptism and its
effects, 545.

Gresley on the Confessional, 481.
Grindal on the Roman Antichrist, 118;
As to the position of the minister in
prayer, 259; As to vestments, 300;
As to processions, 387; As to prayer
for the dead, 458.

Guest, Bishop, as to processions, 388;
As to the consecration prayer, 410.
Haddon's version of the Prayer Book,

183.

Hall, Bishop, opposed to Laud, 131.
Hampton Court Conference, The, 102.

Hardwicke in error as to the date of
Bucer's death, 75.

Henry, Matthew, on the children of
Christians, holy, 528.

Heylin as to the persecutions by Queen
Mary, 45; As to Calvin's influence, 71;
As to Calvinism in the reign of James,
108; As to the name Puritan, 129.
Holiness, His, a title given to Laud, 111;
As to the invisible Church, 565.
Homilies, The, make no distinction of
meats, 245; Against pictures in
churches, 274; On the Lord's supper,
433; Reject the sacrifice of the mass,
437, 440; Expression in the notes of
"under the forms," &c., explained,
451; N. as to incense, 464; As to
auricular confession, 483.

Hook, Dr., defended Tract 90, 125; On

canonical hours, 256; On the respon-
sive use of the Psalms, 328; As to
incense, 463.

Hooker as to bowing at the name of
Jesus, 434.

Hooper, Dispute with, about vestments,

36; Testimony of, to Cranmer's
views, 41; As to the Anabaptist's
error on the defectibility of grace, 93;
On the Roman Antichrist, 117; Tes-
timony of, to Zuinglius, 445: As to
the Lord's supper, 451; As to the
real presence, 452; As to the sacrifice
of the mass, 454; As to prayer for
the dead, 457; On regeneration, 530;
On internal and external baptism, 536.
Hopkins, Bishop, as to baptism, 524.
Horn, Bishop, as to vestments, 299.
Host, elevation of the, not primitive,

16.

Hours, Canonical, 255.

Hutchinson, on the sacrifice of the mass,
455; On absolution by the word, 487.
Hypothetical, the baptismal and other
services, 549.

Images, Gradual removal of, 29.
Incense, Treatise on, 459.

Invitatory Psalm, The 95th, 336.
Injunctions of 1547, 29, 287; of 1559,
55, 68; As to cathedral service, 320.
Innocents, The festival of the, 227.
Institution, The, of a Christian man,"
its character, 23, 87.

66

Intoning, 318.

Ireland, Disaffection of, towards, created
by the Pope, 62.

Irish Church, its history and indepen-
dence, 61; The abrogation of its
articles by Laud, 112; Missionaries
from the, convert the Saxons, 3.
Irvingite Prayer Book, 175.
James, King, The views of, 102; At first
opposed to Laud, 106; Congratulated
as the foe of Arminianism, 131,

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Jewel on election, 98; On the Roman
Antichrist, 118; His testimony to the
harmony of the Church of England
with Helvetian doctrine, 447; On the
Sacrifice of the Mass, 456; As to
prayer for the dead, 458.
Jonas, Justus, his Catechism, Cranmer
not responsible for its views, 485.
Judicial Committee, Decision of, as to
the rubric on ornaments, 264; As to
the cross, 281; As to the furniture of
the communion table, 291; As to
altars, 439.

Justification by faith alone vindicated
by Cranmer, 87; Assailed by Ward,

83.

King Edward VI., The second year of
the reign of, what it means, 270.
Knox, and the Exiles at Frankfort, 46.
Lambeth Articles, the, 92; The History

of, 59; Adopted by the Irish Church,

111.

Latimer on the Roman Antichrist, 117;
On fasting, 246, 249; As to the
Lord's Supper, 450; As to the Priest-
hood, 454; As to the Sacrifice of the
Mass, 454; As to prayer for the
dead, 457; As to regeneration and
baptism, 530; As to regeneration by
the word, 536.

Latin versions of the Prayer Book,

182.

Laud, The rise and opinions of, 105;
Attached the epithet of Puritan to all
Churchmen who opposed him, 108;
Perverted the table into an altar, 109;
His unfairness towards the Irish
Church and her articles, 111; Led to
the overthrow of Episcopacy in Scot-
land, 112; Strictures upon the move-
ments of, 115; Burned in public Moc-
kett's excellent translation of the
Prayer Book, 185.

Laudianism, its rise, 121; at the Savoy
Conference, 137, 144.
Laurence, Archbishop, states that Cran-
mer adopted Zuinglian views, 444;
His non sequitur as to the defectibility
of grace, 543; His fallacious reason-
ing as to baptism and its effects, 546.
Lent, The season of, 230.
Lessons, The, 339.

Lights on the table, 287.

Litany, The, 376; The Romish, 378;
The Lesson, 382.

Liturgical Services of Edward and Eliz-
abeth authorized, 186.

Liturgies, The ancient, 310, 312; Dupin
as to, 314.

Liturgy, The, restored, 135.
Lombard on absolution, 473.
Lord's Prayer, The, 334.

Lushington, Dr., on the ornaments of

the Church, 269; As to lights on the
table, 288; As to the furniture of the
communion table, 291.

Luther on justification, 82.
Lutheran views rejected by the Church
of England, 444; Confession of faith
as to the real presence, 436.
Mant on absolution, 476.
Marriage Service, The, 574.
Marshall on absolution, 465.
Martyr, Peter, His influence in England,
72; Associated with Cranmer, 49;
His testimony to Cranmer, 445; On
the principle of infant baptism, 540;
On the opus operatum controversy,
548; On baptism and election, 557.
Maskell's admission as to the prevailing

views of baptism in the Church of
England in the Elizabethan age, 99;
Unfairly attributes the views of Justus
Jonas to Cranmer, 485.

Mass, The, denounced by Cranmer, 49;

Ridley forbids the counterfeiting of,
36, 41; Restored, A.D. 1553, 44; On
the origin of the term, 311; Coinci-
dence between that of 1553, and that
set up in 1865, 272.

Meats, The Church of England makes
no distinction of, 245.
Melancthon in a letter to Henry VIII.
refers to the Pope as Antichrist, 24;
Invited to England, 80, 81; No part
of the English Liturgy owes its origin
to, 82.
Middleburgh Prayer Book, The, 191 ;
On Baptism, 541.

Militant, Prayer for the Church, not
required in the Morning Service, 496.
Millenary petition, The, 102.

Mockett's version of the Prayer Book,
185.

Montague, Bishop, cited to appear before
the Commons for his Romanizing
sentiments, 108.

Morinus's admission as to the novelty of
indicative absolution, 467.

Mosheim mistaken as to the views of
Churchmen in the reign of Elizabeth,
120.

Musgrave, Archbishop, on baptismal
regeneration, 555.

Mysteries, meaning of the word, 438.
Neile, Bishop, patron of Laud, 106.
North side of the table, The, its mean-
ing, 441.

Notices, Rubrics as to, 490.
Nowell, His Catechism on Predestina-

tion, 91; On regeneration, 530.
Oblation of the elements in the modern
Scottish communion office, 159; In
the American communion office, 165;
In the Non Juror communion office,
175; In the Irvingite communion

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