ABBOT's denunciation of Laud, A.D.1614,
Absolution, Can a Deacon give? 326; Treatise on, 464; Indicative admitted to be a novelty by Morinus, 467; Presbyterian form of, 474. Adoration of the Host according to "the Altar Manual," 214, 215; According to the Little Prayer Book, 216; Ac- cording to the Directorium Anglica- num, 217.
Adrian, the Pope, Bull of, granting Ire- land to Henry II. 68. Advertisements of Queen Elizabeth,
Alms and oblations, meaning of, 431. A Lasco, his history, 80; His service,
Aless's version of the Prayer Book,
Altar, the, Manual, specimens of, 213. Altars, The Council and Ridley as to, 36, 42; Parker and the Bishops pro- tested against, 54; Their protest, 65; Pulled down, 55; Testimonies of Reformers quoted against, by the Bishops in the reign of Elizabeth, 67; Synopsis of evidence against,
American Revision of the Prayer Book,
Anabaptists as to the defectibility of grace, 93.
Andrewes the originator of Laudianism, 121; Unauthorized services, 211. Annunciation, The festival of the, 228. Antichrist, the Pope, The Irish Church
as to, 111; The Reformers as to, 116. Apocrypha, The, 348.
Archbishop of Canterbury, The (Long- ley), as to vestments, 304. Articles, The Six, 24, 27; 22; The Six repealed, 29. Ascension, The festival of the, 229. Augustine as to incense, 462. Auricular confession, 477. Baptism, Private, 516; Adult, 518; Leading views of, 519; The Reformers as to Baptism and Regeneration, 535; The teaching of the Church on Bap- tism and Regeneration, 542; The Reformers as to infants dying with- out, 563.
Baptismal Services, 502; Origin of, 510; Romish Service, 513. Baxter at the Savoy Commission, 137. Becon, on predestination, 97; On the Roman Antichrist, 119; As to prayer
for the dead, 458; On the necessity for the declaration against the bodily presence, 430; On absolution by the word, 486; On regeneration, 531,
Bible, The, translated, 24; "The Great," in its notes on predestination, 88; "The Bishops," on predestination, 90. Bingham as to the novelty of the canonical hours, 256; As to the mass, 311.
Bishops, Fidelity of the, in the reign of Elizabeth, 53.
Blessing, The, a prayer, 429. Bloomfield, Bishop, on daily service,
Book of 1549 and its character, 31; The Romish party objected to it, 33. Books of 1549 and 1552, Comparison of, as to baptism, 502.
Boyd as to the word regeneration, 529.
Bowing at the name of Jesus, 434. Bradford, his controversy with the Free- willers, 47; On the Roman Anti- christ, 117; As to the Lord's supper, 451; As to the priesthood, 456; As to prayer for the dead, 457; On re- generation, 531.
Brett's (the Non-Juror) admission as to consecration prayer, 411.
Britain, introduction of Christianity into, 1, 6; Independence of the ancient church of, 2; Two distinct Churches in ancient, 3.
British Critic, The, as to the prevalence of Calvinistic doctrine in the Church England before the time of Laud, 98. Browne, Bishop, in error as to the origin of the 17th article, 84; Answered as to Antichrist, 119; His views of baptism, and its effects, 520, 532; His answers to objections on baptismal regeneration considered, 551. Bucer invited to England, 34, 40, 73; Date of his censure and death, 74; On predestination, 95; On infants regarded as faithful, 541; Compiled the Cologne baptismal service from which the English is taken, 555; Did not hold that all the baptized are inwardly regenerate, 556. Bullinger, his advice as to the surplice, 57 His Decades approved by Con- vocation, 60; History of, 84; As to the word priest, 440; As to prayers for the dead, 458; On absolution by the word, 488.
Calvin, influence of, in the English Reformation, 33, 70, 99; His Cate- chism and Nowells, 91; Vindicates Zuinglius, 447; On baptism, 541. Canons, the, of, 1603, 104; As to vest- ments, 298; Medieval, not legal, 268; Of 1571 as to vestments,
300. Canonization, The, of saints, 241. Canterbury, in the Cathedral of, A.D. 1564, the minister stood at the east of the table with his face to the people,
Catechism, The Church, on baptism, 549; The expression "Verily and indeed" of, used by Hooper, 569. Chancels "shall remain, &c." meaning of this, 261.
Charles I. King, on his accession took steps against the clergy of the old Reformation school, 107.
Charles II. The Church in the reign of, Protestant, 147.
Chrisom rejected by the Reformers,
Christmas, The festival of, 226. Churching service, 585.
Circumcision, the festival of the, 227. Clement VII. his arrogant proposal to Queen Elizabeth, 51.
Collects, The, 363, 364, 373; Anterior to Popery, 375. Commination service, 587.
Communion service, The, origin of, 424; Of the sick, 579.
Communion table, The place of, 499. Committee of the first book, 30. Commemoration of saints, 243. Communion, the order of, 30, 404;
Table made a fixture by Laud, 109. Concordat between the Episcopal Scot- tish and American Churches, 166. Confession, the, in the opening service, and Calvin's book, 323. Confirmation service, 571. Consecration, that of a church, super- stitious ceremonies of Laud at, 109; That of plate, &c., by Bishop Andrewes, 211. Convocation of 1559, anti-Protestant, 52.
Convocation of 1606 declares that the Pope is the man of sin, 119; Of 1661, not Laudian, 145. Corporal presence, the, Parry's admis- sion as to, 414; Discarded by the Church of England, 436.
Cosin, Bishop, as to vestments, 304. Coverdale as to fasting, 250; As to the
sacrifice of the mass, 455; As to prayer for the dead, 458; As to the use of baptism, 538.
Cox, his fidelity, 54; on the Roman Antichrist, 118; As to the cross, 282. Cranmer, his adoption of the Reforma- tion, 23; Counteracted by Gardiner, 29; Denounced the mass as the devil's invention, 44, 49; On the indefecti- bility of grace, 93; On justification, 87; On the Roman Antichrist, 116; On fasting, 249; Important distinc- tion as to the sacrament, 416; A Zuinglian, 444; On the Lord's sup- per, 448; As to the priesthood, 453; As to prayer for the dead, 457; As to the pure oblation mentioned by Malachi, 460; On absolution by the word, 486; As to the separability of the Holy Ghost from baptism, 535; As to the invisible Church, 564. Creeds, the, 354.
Cross, worship of the, 15; Creeping to
the, 22; The Reformers object to the, on the table, 54; Excluded from the ceremonial of the Church, 265; The progress of the Reformation as to, 278; The Bishop of Exeter as to, 279. Daily service, 253; The Church of Rome as to, 257.
Davis, the Rev. C. H., on baptism,
Days rejected by the Church of England, but observed by the Church of Rome,
Deacon, can a, absolve? 325.
Dead, prayer for, rejected by the Church, 422, 584; Reformers as to, 457. Declaration against the bodily presence, its history, 37; its importance, 155; Discussion as to its meaning, 413. Declaration of Charles II. on his resto- ration, 135, 148.
Directorium Anglicanum, The, decidedly Romish, 217; As to the ornaments of the Church and minister, 266; As to sections of the table, 443.
Disputation between the British Bishops and Augustine, 3, 8.
Division of services, 494.
Doxology, the, ancient forms of, 335. Dupin as to the spurious liturgies, 314.
East, turning to, 359.
Easter, the festival of, 228.
Elizabeth, Queen, promptitude of, in abolishing the Papal supremacy, 51; Caution of, 52; Her conduct as to pictures in the Prayer Book, 275; Empowered by Act of Parliament to take "other order" than that pre- scribed in rubric on ornaments, 293. Epiphany, the festival of the, 227. Erasmus on absolution, 466. Estcourt, a Romish Canon, on the dis- tinction between mass and masses, 126. Evening Service, 390.
Evil, Service for the cure of the King's, 210.
Exeter, The Bishop of (Dr. Philpotts),
against indicative absolution in pri- vate confession, 471; His views on baptism, 547.
Exiles, the English, misrepresented to Calvin, 46; The articles which they presented to Queen Elizabeth, 98. Extreme Unction allowed by the book of 1549, but rejected subsequently,
Fasting, The Church of England as to, 244; The supposed merit of, rejected by the Church of England, 248. Feasts and Fasts, of the, 225. Fisher on revision, 180. Frankfort, disputes between the exiles
Free-will controversy in the reign of Mary, 47.
Froude, his statement as to the prin- ciples upon which the Tracts for the Times started, 123.
Fuller on the origin of Puritanism, 128. Furniture of the communion table, 290. Gardiner, Influence of, 24, 29; Versa-
tility of, 44; Objects to the Homi- lies, 38; Advice of, to Queen Mary,
Gauden, Bishop, was the means of re- storing the post-communion declara- tion, 149.
Gildas on the introduction of Chris-
tianity into Britain, 1, 6.
Good Friday, 231.
Goode, Dean, on baptism, 553.
Gorham, his views on baptism and its effects, 545.
Gresley on the Confessional, 481. Grindal on the Roman Antichrist, 118; As to the position of the minister in prayer, 259; As to vestments, 300; As to processions, 387; As to prayer for the dead, 458.
Guest, Bishop, as to processions, 388; As to the consecration prayer, 410. Haddon's version of the Prayer Book,
Hall, Bishop, opposed to Laud, 131. Hampton Court Conference, The, 102.
Hardwicke in error as to the date of Bucer's death, 75.
Henry, Matthew, on the children of Christians, holy, 528.
Heylin as to the persecutions by Queen Mary, 45; As to Calvin's influence, 71; As to Calvinism in the reign of James, 108; As to the name Puritan, 129. Holiness, His, a title given to Laud, 111; As to the invisible Church, 565. Homilies, The, make no distinction of meats, 245; Against pictures in churches, 274; On the Lord's supper, 433; Reject the sacrifice of the mass, 437, 440; Expression in the notes of "under the forms," &c., explained, 451; N. as to incense, 464; As to auricular confession, 483.
Hook, Dr., defended Tract 90, 125; On
canonical hours, 256; On the respon- sive use of the Psalms, 328; As to incense, 463.
Hooker as to bowing at the name of Jesus, 434.
Hooper, Dispute with, about vestments,
36; Testimony of, to Cranmer's views, 41; As to the Anabaptist's error on the defectibility of grace, 93; On the Roman Antichrist, 117; Tes- timony of, to Zuinglius, 445: As to the Lord's supper, 451; As to the real presence, 452; As to the sacrifice of the mass, 454; As to prayer for the dead, 457; On regeneration, 530; On internal and external baptism, 536. Hopkins, Bishop, as to baptism, 524. Horn, Bishop, as to vestments, 299. Host, elevation of the, not primitive,
Hours, Canonical, 255.
Hutchinson, on the sacrifice of the mass, 455; On absolution by the word, 487. Hypothetical, the baptismal and other services, 549.
Images, Gradual removal of, 29. Incense, Treatise on, 459.
Invitatory Psalm, The 95th, 336. Injunctions of 1547, 29, 287; of 1559, 55, 68; As to cathedral service, 320. Innocents, The festival of the, 227. Institution, The, of a Christian man," its character, 23, 87.
Ireland, Disaffection of, towards, created by the Pope, 62.
Irish Church, its history and indepen- dence, 61; The abrogation of its articles by Laud, 112; Missionaries from the, convert the Saxons, 3. Irvingite Prayer Book, 175. James, King, The views of, 102; At first opposed to Laud, 106; Congratulated as the foe of Arminianism, 131,
Jewel on election, 98; On the Roman Antichrist, 118; His testimony to the harmony of the Church of England with Helvetian doctrine, 447; On the Sacrifice of the Mass, 456; As to prayer for the dead, 458. Jonas, Justus, his Catechism, Cranmer not responsible for its views, 485. Judicial Committee, Decision of, as to the rubric on ornaments, 264; As to the cross, 281; As to the furniture of the communion table, 291; As to altars, 439.
Justification by faith alone vindicated by Cranmer, 87; Assailed by Ward,
King Edward VI., The second year of the reign of, what it means, 270. Knox, and the Exiles at Frankfort, 46. Lambeth Articles, the, 92; The History
of, 59; Adopted by the Irish Church,
Latimer on the Roman Antichrist, 117; On fasting, 246, 249; As to the Lord's Supper, 450; As to the Priest- hood, 454; As to the Sacrifice of the Mass, 454; As to prayer for the dead, 457; As to regeneration and baptism, 530; As to regeneration by the word, 536.
Latin versions of the Prayer Book,
Laud, The rise and opinions of, 105; Attached the epithet of Puritan to all Churchmen who opposed him, 108; Perverted the table into an altar, 109; His unfairness towards the Irish Church and her articles, 111; Led to the overthrow of Episcopacy in Scot- land, 112; Strictures upon the move- ments of, 115; Burned in public Moc- kett's excellent translation of the Prayer Book, 185.
Laudianism, its rise, 121; at the Savoy Conference, 137, 144. Laurence, Archbishop, states that Cran- mer adopted Zuinglian views, 444; His non sequitur as to the defectibility of grace, 543; His fallacious reason- ing as to baptism and its effects, 546. Lent, The season of, 230. Lessons, The, 339.
Lights on the table, 287.
Litany, The, 376; The Romish, 378; The Lesson, 382.
Liturgical Services of Edward and Eliz- abeth authorized, 186.
Liturgies, The ancient, 310, 312; Dupin as to, 314.
Liturgy, The, restored, 135. Lombard on absolution, 473. Lord's Prayer, The, 334.
Lushington, Dr., on the ornaments of
the Church, 269; As to lights on the table, 288; As to the furniture of the communion table, 291.
Luther on justification, 82. Lutheran views rejected by the Church of England, 444; Confession of faith as to the real presence, 436. Mant on absolution, 476. Marriage Service, The, 574. Marshall on absolution, 465. Martyr, Peter, His influence in England, 72; Associated with Cranmer, 49; His testimony to Cranmer, 445; On the principle of infant baptism, 540; On the opus operatum controversy, 548; On baptism and election, 557. Maskell's admission as to the prevailing
views of baptism in the Church of England in the Elizabethan age, 99; Unfairly attributes the views of Justus Jonas to Cranmer, 485.
Mass, The, denounced by Cranmer, 49;
Ridley forbids the counterfeiting of, 36, 41; Restored, A.D. 1553, 44; On the origin of the term, 311; Coinci- dence between that of 1553, and that set up in 1865, 272.
Meats, The Church of England makes no distinction of, 245. Melancthon in a letter to Henry VIII. refers to the Pope as Antichrist, 24; Invited to England, 80, 81; No part of the English Liturgy owes its origin to, 82. Middleburgh Prayer Book, The, 191 ; On Baptism, 541.
Militant, Prayer for the Church, not required in the Morning Service, 496. Millenary petition, The, 102.
Mockett's version of the Prayer Book, 185.
Montague, Bishop, cited to appear before the Commons for his Romanizing sentiments, 108.
Morinus's admission as to the novelty of indicative absolution, 467.
Mosheim mistaken as to the views of Churchmen in the reign of Elizabeth, 120.
Musgrave, Archbishop, on baptismal regeneration, 555.
Mysteries, meaning of the word, 438. Neile, Bishop, patron of Laud, 106. North side of the table, The, its mean- ing, 441.
Notices, Rubrics as to, 490. Nowell, His Catechism on Predestina-
tion, 91; On regeneration, 530. Oblation of the elements in the modern Scottish communion office, 159; In the American communion office, 165; In the Non Juror communion office, 175; In the Irvingite communion
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