An amicable discussion on the Church of England and on the reformation in general, reduced into the form of lettrs, tr. by W. Richmond, Tom 2 |
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Strona 2
... admit that the change of the substance , the adoration , the unbloody sacrifice , proclaimed in all the liturgies of the fifth century , are necessarily of apostolic origin , and I will defy him to do otherwise than conclude , that ...
... admit that the change of the substance , the adoration , the unbloody sacrifice , proclaimed in all the liturgies of the fifth century , are necessarily of apostolic origin , and I will defy him to do otherwise than conclude , that ...
Strona 4
... admitting Antoninus into many secrets of the sanctuary . We know , however , to a certainty , that the fathers , in their discourses before the catechumens and unbelievers and in composing the works des- tined for the public eye , were ...
... admitting Antoninus into many secrets of the sanctuary . We know , however , to a certainty , that the fathers , in their discourses before the catechumens and unbelievers and in composing the works des- tined for the public eye , were ...
Strona 61
... admit , what , nevertheless , is inadmissible , that these same persons consented to pass from the figure to the reality , from the substance of the bread to that of the body , from recollection to adoration , they must have gone over ...
... admit , what , nevertheless , is inadmissible , that these same persons consented to pass from the figure to the reality , from the substance of the bread to that of the body , from recollection to adoration , they must have gone over ...
Strona 62
... admit such a persuasion . It is contrary to nature that so great a proportion of mankind should spontaneously or from persuasion , with one impulse , unite in admitting as true , what they all positively knew to be false . I cannot ...
... admit such a persuasion . It is contrary to nature that so great a proportion of mankind should spontaneously or from persuasion , with one impulse , unite in admitting as true , what they all positively knew to be false . I cannot ...
Strona 63
... of its baffling their concep- tions , while in the order of nature we admit , as indeed we ought to do , without cavil or doubt , tx thousands and thousands of effects , without the remotest AND THE REFORMATION IN GENERAL . 63.
... of its baffling their concep- tions , while in the order of nature we admit , as indeed we ought to do , without cavil or doubt , tx thousands and thousands of effects , without the remotest AND THE REFORMATION IN GENERAL . 63.
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adored ages altar Ambrose ancient antiquity apostles Augustin believe bishop blood of Jesus body and blood body of Christ body of Jesus bread and wine catechumens Catholic chalice Christian Chrysostom communion consecration council council of Nice council of Trent crime cross Cyril Cyril of Alexandria Cyril of Jerusalem death declare disciples discipline discourses discover divine doctrine dogmas doubt drink earth eternal Eucharist express eyes faith Fathers faults flesh give Gregory Gregory of Nyssa heaven holy honour idolatry images indulgences instructions invocation Irenæus Jesus Christ liturgy Lord martyrs mind ministers mysteries nature neophytes Nestorius never pardon passages penance penitents pray prayers present priest primitive Church Protestants public confession punishment real presence reason receive Reformation sacrament sacred sacrifice saints satisfaction Saviour Scripture secret shew sinner sins soul speak spirit taught Tertullian testimony thing thou tion true truth venerable words worship
Popularne fragmenty
Strona 126 - After which confession the priest shall absolve him (if he humbly and heartily desire it) after this sort : our Lord Jesus Christ who hath left power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thec thine offences ; and by his authority committed to me, I absolve thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
Strona 212 - It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from their sins.
Strona 126 - God's mercy, and with a quiet conscience ; therefore if there be any of you, who by this means cannot quiet his own conscience herein, but requireth further comfort or counsel, let him come to me, or to some other discreet and learned Minister of God's Word, and open his grief; that by the ministry of God's holy Word he may receive the benefit of absolution, together with ghostly counsel and advice, to the quieting of his conscience, and avoiding of all scruple and doubtfulness.
Strona 56 - Christ's natural flesh and blood, for the sacramental bread and wine remain still in their very natural substances, and therefore may not be adored (for that were idolatry, to be abhorred of all faithful Christians), and the natural body and blood of our Saviour Christ are in heaven, and not here ; it being against the truth of Christ's natural body to be at one time in more places than one.
Strona 293 - Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them...
Strona 126 - And because it is requisite, that no man should come to the holy Communion, but with a full trust in GOD'S mercy, and with a quiet conscience ; therefore if there be any of you, who by this means cannot quiet his own •conscience herein, but requireth further comfort or counsel, let him come to me, or to some other discreet and learned Minister of Gou's Word, and open his grief...
Strona 42 - It is hereby declared, that thereby no adoration is intended or ought to be done, either unto the Sacramental Bread or Wine there bodily received, or unto any Corporal Presence of Christ's natural Flesh and Blood.
Strona 126 - Here shall the sick person be moved to make a special confession of his sins, if he feel his conscience troubled with any weighty matter.
Strona 191 - Brethren, in the Primitive Church there was a godly discipline, that, at the beginning of Lent, such persons as stood convicted of notorious sin were put to open penance, and punished in this world, that their souls might be saved in the day of the Lord; and that others, admonished by their example, might be the more afraid to offend.
Strona 259 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.