An Essay Concerning Human Understanding, Tom 2J. Johnson, 1805 - 510 |
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Strona 12
... believe , or laws we are to obey , and draw inconveniencies on us when we mistake or transgress , we may be less anxious about the sense of other authors ; who writing but their own opinions , we are under no greater necessity to know ...
... believe , or laws we are to obey , and draw inconveniencies on us when we mistake or transgress , we may be less anxious about the sense of other authors ; who writing but their own opinions , we are under no greater necessity to know ...
Strona 18
... . And however we are apt to think we well enough know what is meant by gold or iron ; yet the precise complex idea , others make them the signs of , is not so certain and I believe it is very is 18 Book 3 . Imperfection of IVords .
... . And however we are apt to think we well enough know what is meant by gold or iron ; yet the precise complex idea , others make them the signs of , is not so certain and I believe it is very is 18 Book 3 . Imperfection of IVords .
Strona 19
John Locke. is not so certain and I believe it is very seldom that , in speaker and hearer , they stand for exactly the same : collection : Which must needs produce mistakes and disputes , when they are made use of in discourses ...
John Locke. is not so certain and I believe it is very seldom that , in speaker and hearer , they stand for exactly the same : collection : Which must needs produce mistakes and disputes , when they are made use of in discourses ...
Strona 59
... believe , yet we always come short of knowledge . For when we know that white is not black , what do we else but perceive that these two ideas do not agree ? When we possess ourselves with the utmost security of the demonstration , that ...
... believe , yet we always come short of knowledge . For when we know that white is not black , what do we else but perceive that these two ideas do not agree ? When we possess ourselves with the utmost security of the demonstration , that ...
Strona 65
... believe that Jesus Christ was crucified , dead , and buried , rose again the third day from the dead , and ascended into heaven : let now such methods of knowledge or certainty be started , as leave men's minds more doubtful than before ...
... believe that Jesus Christ was crucified , dead , and buried , rose again the third day from the dead , and ascended into heaven : let now such methods of knowledge or certainty be started , as leave men's minds more doubtful than before ...
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abstract ideas affirmed agree agreement or disagreement annexed arguments assent bability bishop of Worcester body called capable cerning certainty changeling chimeras clear colour complex idea conceive concerning connexion consider demonstration discourse disputes distinct ideas dity doubt earth equal errour eternal evidence examine existence faculties faith falshood farther gism give gold hath ideas they stand ignorance imperfection inquiry intermediate ideas intuitive knowledge language learned ledge less lordship matter maxims men's ment mind mixed modes moral motion names of substances natural philosophy nature never nexion observe opinions particular perceive perception principles probability produce proofs propositions qualities rational real essence reason received religion revelation rience Secondly sense signification simple ideas soever sort soul sounds species stances suppose syllogism tain things thought tion triangle true truth understanding universal propositions unquestionable truths whereby wherein whereof words
Popularne fragmenty
Strona 273 - Reason is natural revelation, whereby the eternal Father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.
Strona 339 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train; not that I think it necessary that all men should be deep mathematicians, but that having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge as they shall have occasion.30 For in all sorts of reasoning every single argument should be managed as a mathematical demonstration; the connection and dependence of ideas...
Strona 163 - For example, does it not require some pains and skill to form the general idea of a triangle, (which is yet none of the most abstract, comprehensive, and difficult,) for it must be neither oblique, nor rectangle, neither equilateral, equicrural, nor scalenon; but all and none of these at once.
Strona 103 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no; it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter, fitly disposed, a power to perceive and think...
Strona 356 - Reading furnishes the mind only with materials of knowledge ; it is thinking makes what we read ours. We are of the ruminating kind, and it is not enough to cram ourselves with a great load of collections ; unless we chew thorn over again, they will not give us strength and nourishment.
Strona 102 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Strona 41 - But yet if we would speak of things as they are, we must allow that all the art of rhetoric, besides order and clearness, all the artificial and figurative application of words eloquence hath invented, are for nothing else but to insinuate wrong ideas, move the passions, and thereby mislead the judgment, and so indeed are perfect cheats...
Strona 112 - ... the sciences capable of demonstration; wherein I doubt not but from self-evident propositions, by necessary consequences as incontestable as those in mathematics, the measures of right and wrong might be made out to any one that will apply himself with the same indifferency and attention to the one as he does to the other of these sciences.
Strona 201 - ... deserves the name of knowledge. If we persuade ourselves that our faculties act and inform us right concerning the existence of those objects that affect them, it cannot pass for an ill-grounded confidence: for I think nobody can, in earnest, be so sceptical as to be uncertain of the existence of those things which he sees and feels.
Strona 438 - Heat is a very brisk agitation of the insensible parts of the object, which produces in us that sensation, from whence we denominate the object hot ; so what in our sensation is heat, in the object is nothing b,ut motion.