Percy Bysshe Shelleys Abhängigkeit von William Godwins Political JusticeMayer & Müller, 1906 - 89 |
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Strona 82
... Task kündigt den Geist der Revolution an . Die Besserung des Staates wird zur Forderung , doch will Cowper einem guten und gerechten König gehorsam sein . Die loyale Opposition des Task - Dichters aber wird durch das republikanische ...
... Task kündigt den Geist der Revolution an . Die Besserung des Staates wird zur Forderung , doch will Cowper einem guten und gerechten König gehorsam sein . Die loyale Opposition des Task - Dichters aber wird durch das republikanische ...
Strona 83
... Task IV 513 ff ) . Das Land hat seine Laster . Die Üppigkeit und die Ausschweifung der Stadt hat auch die Dorfbewohner ergriffen ( The Task IV 580 ff ) . Wie Goldsmith geißelt Cowper die Partei- lichkeit der Gesetze . Der arme Dieb ...
... Task IV 513 ff ) . Das Land hat seine Laster . Die Üppigkeit und die Ausschweifung der Stadt hat auch die Dorfbewohner ergriffen ( The Task IV 580 ff ) . Wie Goldsmith geißelt Cowper die Partei- lichkeit der Gesetze . Der arme Dieb ...
Strona 84
... Task VI 906 ff ) . Die Verwandtschaft , aber auch die Verschiedenheit Shelley der Ideen Cowpers und Shelleys ist klar . brandmarkt wie der Dichter des Task Reichtum , Krieg , Könige , Gesetze . Beide behaupten die Verderbtheit des ...
... Task VI 906 ff ) . Die Verwandtschaft , aber auch die Verschiedenheit Shelley der Ideen Cowpers und Shelleys ist klar . brandmarkt wie der Dichter des Task Reichtum , Krieg , Könige , Gesetze . Beide behaupten die Verderbtheit des ...
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Popularne fragmenty
Strona 73 - Society in every state is a blessing, but government, even in its best state, is but a necessary evil...
Strona 53 - So long as two human beings are forbidden by positive institution to follow the dictates of their own mind, prejudice is alive and vigorous.
Strona 73 - The instant formal government is abolished, society begins to act: a general association takes place, and common interest produces common security.
Strona 68 - ... all the oppressions which are done under the sun;" its tendency to awaken • public hope, and to enlighten and improve mankind; the rapid effects of the application of that tendency; the awakening of an immense nation from their slavery and degradation to a true sense of moral dignity and freedom...
Strona 42 - The great writers of our own age are, we have reason to suppose, the companions and forerunners of some unimagined change in our social condition or the opinions which cement it. The cloud of mind is discharging its collected lightning, and the equilibrium between institutions and opinions is now restoring, or is about to be restored.
Strona 55 - To cold oblivion ; though it is in the code Of modern morals, and the beaten road Which those poor slaves with weary footsteps tread Who travel to their home among the dead By the broad highway of the world, and so With one chained friend, perhaps a jealous foe, The dreariest and the longest journey go.
Strona 30 - To suffer woes which Hope thinks infinite; To forgive wrongs darker than death or night; To defy Power, which seems omnipotent; To love, and bear; to hope till Hope creates From its own wreck the thing it contemplates; Neither to change, nor falter, nor repent; This, like thy glory, Titan, is to be Good, great and joyous, beautiful and free; This is alone Life, Joy, Empire, and Victory.
Strona 57 - Labour, industry, economy, skill, genius, or any similar powers honourably and innocently exerted, are the foundations of one description of property. All true political institutions ought to defend every man in the exercise of his discretion with respect to property so acquired.
Strona 25 - ... pleasure to be given, as well as to be received, does not enter into the account. Let it not be objected that patriotism, and chivalry, and sentimental love, have been the fountains of enormous mischief. They are cited only to establish the proposition that, according to the elementary principles of mind, man is capable of desiring and pursuing good for its own sake.
Strona 14 - In the life of every human being there is a chain of causes, generated in that eternity which preceded his birth, and going on in regular procession through the whole period of his existence, in consequence of which it was impossible for him to act in any instance otherwise than he has acted.