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even through fierce storms of persecution, and finally rise above them. My beloved Father, the devoted minister of pure Christianity, had viewed with intense thankfulness the efforts of this noble Hindoo to present to his countrymen the truth as it is in Jesus' free from all the corruptions with which ages had laden it, from all the creeds and articles of man's device, that they may be led by Christ, the beloved Son, to the Heavenly Father. It would be vain to attempt to describe our emotions on finding that this Champion of Truth had burst through all the fetters of prejudice and conventionality,—had crossed the ocean,—had come to our England,—had desired above all to embrace my Father, to whom he had long felt united in the bonds of Christianity,—had seen him,—had come to our city to be in daily intercourse with him! At the distance of thirty long years all this rises before me in its early freshness.
"My Father would have rejoiced to receive the Rajah into his own house, had he possessed fitting accommodation for so illustrious a guest. But his ward Miss CASTLE, a young lady of remarkable loveliness and maturity of mind, who resided with her aunt in a commodious mansion in beautiful grounds near Stapleton, felt highly honoured by the privilege of placing her house at his disposal. There he came; there gathered round him the wise and good who were able to obtain access to him ; there JOIN FOSTER, of world wide celebrity for his unique and original writings, was a frequent domestic visitor; and there, or in his own house, my Father saw him daily. How did he win the admiration
and respect of all by his noble, princely bearing, and his gracious manners! How did I rejoice when it was my privilege to be in his company!
“On one Sunday only did he join with us in worship in our Lewin's Mead Chapel. We were very happy to have him there among us. My Father had selected for his subject, “The cloud no bigger than a man's hand,” in reference to the progress of negro emancipation, of which the devoted advocate, Mr. WILBERFORCE, had just been summoned from his labours; and he felt the text and the tenor of his sermon equally applicable to the hopes we had for India. The occasion was deeply interesting The melancholy privilege had been given him of following to the grave the champion of the oppressed; little did he imagine that in a few short weeks he should be called on to offer a similar mark of respect and affection to his illustrious hearer.
“ It was on the 17th of September, after the Rajah had been about ten days in Bristol, that my Father went over to breakfast with him at Stapleton Grove, and that day being my sister's birthday, she was allowed the special pleasure of accompanying him. The Rajah appeared in his usual health and spirits, and on their departure, with his accustomed courtesy, attended them to the garden gate. This was the last time they were ever so to see him. Mrs. ESTLIN, the venerable mother of our medical attendant, was staying at the house, and enjoyed his society that evening, doubtless delighting him also by going back to the last century, and telling him what she had seen at Paris, when, on her wedding excursion, she and her husband were at Versailles the last time the Court was held here, and found themselves in the midst of the great French Revolution; or how the Polish patriot, KOSCIUSKO, visited Bristol, and received hospitality from them. This was his last evening of social intercourse. The next morning he was somewhat indisposed; then we heard to our grief that the Rajah
; was ill; then that he was worse; the best medical practitioners did all that human skill could do for him, but unavailingly; the fever gained ground rapidly, and soon the awful news arrived that he was dead! It was like a thunder-clap to us! We had seen him in the full strength and prime of manhood ; his noble majestic frame seemed likely to last to a ripe old age; we thought that a long career lay before him. The Heavenly Father knew best how His great work should be accomplished, and summoned this, His faithful labourer, to his rest, that others might enter into his labours.
“It were useless now to dwell on the grief and perplexity which filled all our hearts; on the darkness which seemed to brood over the future of India. Nor will I attempt to record my.solemn thoughts, when I entered the death chamber, and, placed near those windows whence the living Rajah had so often looked out on our lovely English scenery, I stood by the coffin which contained his mortal remains.
“The Rajah's illness had been so sudden, and such perfect quiet and freedom from exciting topics had been enjoined, as the only chance for recovery, that he had given no directions as to his last wishes. It was known,
however, that he adhered to all Brahminical customs, which, in his opinion, did not savour of idolatry ; this was not from any value which he attached to them, so much as to avoid all unnecessary cause of offence to his countrymen, which might lessen with them the influence of his writings. Two Brahmin servants continually attended on him, and after his death they found upon him the thread indicating his caste. The attached friends whose advice and assistance he had often sought in London, gave it as their opinion that with these known feelings of his, it would not be right to inter him in an ordinary burying ground ; indeed, he had been heard to express the wish that if he died in England, a spot of ground should be purchased for him where he might lie in peace, and a cottage erected near to protect his resting place from intrusion. They thought, likewise, that there must be no religious worship or rite performed at his interment.
“In accordance with these views, it was considered best to select a secluded spot in the shrubbery shaded with beautiful trees, and there preparations were made for the last mournful rites. But these arrangements and necessary consultations occupied considerable time, and as much public interest had been excited by the visit of the illustrious stranger and his mournful death, my Father decided on paying the respect due to him of a funeral sermon in his Chapel, without further delay, and it was announced that on the evening of Sunday, October 7th, he would preach on the mournful subject. The Chapel-yard was thronged some time before the service commenced, and not only was every pew in the edifice densely crowded, but seats in the aisles were speedily filled, and the whole vacant space was closely occupied by people standing. Never, before nor since, have I beheld such a crowd in that or in any other place of worship. All who knew my Father, or who had ever heard him preach, will imagine what feeling, what depth of spirituality, was infused into every part of the service. The grand fortieth chapter of Isaiah which he read, had to me a high significance which it had never had before, and to this day I seldom hear it or read it without thinking of the Rajah. The sermon need not be described, as it was printed. The conclusion of it was deeply impressive. Who would have thought that on the sixth anniversary of that solemn time, the voice that uttered those words would no longer be heard in that sacred place; that the farewell he then gave to his illustrious friend would be uttered to himself; that even a deeper grief would fill that House of God ?
“At length all the preparations were made. The Messrs. HARE had come from London, and those only were invited to assemble at Stapleton Grove who had been personally connected with the Rajah; Miss CASTLE'S guardians and immediate connections, the Messrs. HARE and their niece, who had attended on him in this last illness like a daughter, and young RAJAH RAM, his adopted son, with the Brahmin servants; the medical attendants, including Mr. ESTLIN with his venerable mother and young daughter; Dr. JERRARD, the celebrated John FOSTER, my father and myself. Soon after