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X

"Or," cried he, a grave look collecting,
"Is it my genius, like the moon,
Sets those who stand her face inspecting,
That face within their brain reflecting,
Like a crazed bell-chime, out of tune?"

XI

For Peter did not know the town,
But thought, as country readers do,
For half a guinea or a crown,
He bought oblivion or renown
From God's own voice in a review.

XII

All Peter did on this occasion

Was, writing some sad stuff in prose.
It is a dangerous invasion
When poets criticise; their station
Is to delight, not pose.

XIII

The Devil then sent to Leipsic fair,
For Born's translation of Kant's book;
A world of words, tail foremost, where

XVI

When the book came, the Devil sent
It to P. Verbovale,' Esquire,
With a brief note of compliment,
By that night's Carlisle mail. It went,
And set his soul on fire.

XVII

Fire, which ex luce præbens fumum,
Made him beyond the bottom see
Of truth's clear well-when I and you
Ma'am,

Go, as we shall do, subter humum,
We may know more than he.

XVIII

Now Peter ran to seed in soul
Into a walking paradox;
For he was neither part nor whole,
Nor good, nor bad—nor knave nor fool,
-Among the woods and rocks.

XIX

Furious he rode, where late he ran,
Lashing and spurring his tame hobby;
Turned to a formal puritan,

Right-wrong- -false-true-and foul | A solemn and unsexual man,—

-and fair,

As in a lottery-wheel are shook.

XIV

Five thousand crammed octavo pages
Of German psychologics,—he
Who his furor verborum assuages
Thereon, deserves just seven months'

wages

More than will e'er be due to me.

XV

I looked on them nine several days,
And then I saw that they were bad;
A friend, too, spoke in their dispraise,
He never read them;-with amaze

I found Sir William Drummond had.

1 Vox populi, vox dei. As Mr. Godwin truly observes of a more famous saying, of some merit as a popular maxim, but totally destitute of philosophical accuracy.

He half believed White Obi.

XX

This steed in vision he would ride,

High trotting over nine-inch bridges,
With Flibbertigibbet, imp of pride,
Mocking and mowing by his side-
A mad-brained goblin for a guide—
Over corn-fields, gates, and hedges.

XXI

After these ghastly rides, he came

Home to his heart, and found from thence

Much stolen of its accustomed flame;

1 Quasi, Qui valet verba:-- i.e. all the words which have been, are, or may be expended by, for, against, with, or on him. A sufficient proof of the utility of this history. Peter's progenitor who selected this name seems to have possessed a pure anticipated cognition of the nature and modesty of this ornament of his posterity.

His thoughts grew weak, drowsy, and

lamie

Of their intelligence.

XXII

To Peter's view, all seemed one hue;
He was no whig, he was no tory;
No Deist and no Christian he ;-
He got so subtle, that to be
Nothing, was all his glory.

XXIII

One single point in his belief

From his organisation sprung, The heart-enrooted faith, the chief Ear in his doctrines' blighted sheaf, That "happiness is wrong;"

XXIV

So thought Calvin and Dominic;

So think their fierce successors, who Even now would neither stint nor stick Our flesh from off our bones to pick, If they might "do their do."

XXV

His morals thus were undermined:-
The old Peter-the hard, old Potter
Was born anew within his mind;
He grew dull, harsh, sly, unrefined,
As when he tramped beside the Otter.1

XXVI

In the death hues of agony

Lambently flashing from a fish,
Now Peter felt amused to see
Shades like a rainbow's rise and flee,

Mixed with a certain hungry wish.2 1 A famous river in the new Atlantis of the Dynastophylic Pantisocratists.

2 See the description of the beautiful colours produced during the agonising death of a number of trout, in the fourth part of a long poem in blank verse, published within a few years. That poem contains curious evidence of the gradual hardening of a strong but circumscribed sensibility, of the perversion of a penetrating but panic-stricken understanding. The author might have derived a lesson which he had probably forgotten from these sweet and sublime

verses.

"This lesson, Shepherd, let us two divide,

Taught both by what she shows and what conceals,
Never to blend our pleasure or our pride
With sorrow of the meanest thing that feels."

I Nature.

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Munched children with fury,

It was thou, Devil, dining with pure intent."1

PART THE SEVENTH

DOUBLE DAMNATION

I

THE Devil now knew his proper cue.—
Soon as he read the ode, he drove
To his friend Lord MacMurderchouse's
A man of interest in both houses,
And said:"For money or for love,

II

"Pray find some cure or sinecure; To feed from the superfluous taxes, A friend of ours-a poet-fewer Have fluttered tamer to the lure Than he." His lordship stands and racks his

III

Stupid brains, while one might count

As many beads as he had boroughs,At length replies; from his mean front, Like one who rubs out an account, Smoothing away the unmeaning furrows:

IV

“It happens fortunately, dear Sir,
I can. I hope I need require
No pledge from you, that he will stir
In our affairs;-like Oliver,

That he'll be worthy of his hire."

V

These words exchanged, the news sent off

meet

1 It is curious to observe how often extremes Cobbett and Peter use the same language for a different purpose: Peter is indeed a sort of metrical Cobbett. Cobbett is, however, more mischievous than Peter, because he pollutes a holy and now unconquerable cause with the principles of legitimate murder; whilst the other only makes a bad one ridiculous and odious.

If either Peter or Cobbett should see this note, each will feel more indignation at being compared to the other than at any censure implied in the moral perversion laid to their charge.

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