New Documents Illustrating Early Christianity, 9: A Review of the Greek Inscriptions and Papyri Published in 1986-87Stephen Llewelyn Wm. B. Eerdmans Publishing, 28 paź 2002 - 136 This series seeks to keep New Testament and early church researchers, teachers, and students abreast of emerging documentary evidence by reproducing and reviewing recently published Greek inscriptions and papyri that illumine the context in which the Christian church developed. Produced by the Ancient History Documentary Research Centre at Macquarie University, the New Docs volumes broaden the context of biblical studies and other related fields and provide a better understanding of the historical and social milieus of early Christianity. |
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Acts appears Aramaic archons Arsinoite nome Asclepiades Asia Minor Augustus benefactor bride calendar Caracalla century chrematistai Christ contract court Cowley 15 daughter debtor denarii Dio Cassius DJD XXVII 69 Docs document Domitian Domitian's dowry E.A. Judge Early Christianity editor Egypt Egyptian Ephesus evidence F.F. Bruce gerousia Gospel Graeco-Roman Greek groom guarantee Hagedorn Hellenistic Heracleopolis History honour husband imperial cult inscription invitation J.R. Harrison Jesus Jewish Jews ketubbah Kraeling letter Luke mohar neocorate nome obligations official Oxyrhynchus P.Oxy papyrus parable Paul Barnett person planetary week province reference Roman S.R. Llewelyn sabbath Sanhedrin Sardis strategos Sunday synagogue tax-farming temple Testament trustworthy verso WChr wedding wife words Yadin 18 Yadin 37 αὐτοῦ δὲ εἰς ἐκ ἐν ἐπὶ καὶ κατὰ μὴ περὶ πρὸς τὰ τῇ τὴν τῆς τὸ τὸν τοῦ τοὺς τῶν ὧν ὡς
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Strona ix - I do indeed think that we can now know almost nothing concerning the life and personality of Jesus, since the early Christian sources show no interest in either, are moreover fragmentary and often legendary; and other sources about Jesus do not exist.
Strona viii - A human society without myth has never been known, and indeed it is doubtful whether such a society is at all possible. One measure of man's advance from his most primitive beginnings to something we call civilization is the way in which he controls his myths, his ability to distinguish between the areas of behavior, the extent to which he can bring more and more of his activity under the rule of reason.