Sermons on various subjects, with a preface [by J. Duchal]. |
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Strona 70
... fathers , and so make them free indeed , by removing their ignorance ,
dissipating their errors and prejudices , raising them from their death in
trespasses and fins , and forming their hearts to the love , and their lives to the
practice of virtue .
... fathers , and so make them free indeed , by removing their ignorance ,
dissipating their errors and prejudices , raising them from their death in
trespasses and fins , and forming their hearts to the love , and their lives to the
practice of virtue .
Strona 152
... what pretence of reason , or colour of consistency with charity , can there be in
judging or despiting one another , at least , whilft there appeareth no fundamental
errors in the profeflion , nor fcandalous immorality in the lives of any ?
... what pretence of reason , or colour of consistency with charity , can there be in
judging or despiting one another , at least , whilft there appeareth no fundamental
errors in the profeflion , nor fcandalous immorality in the lives of any ?
Strona 201
... loved darkness rather than light , because their deeds were evil . This was the
case of the Pharisees , whose obstinate rejection of the gospel proceeded from
the attachment of their hearts to their vice , and from the wickedness of their lives .
... loved darkness rather than light , because their deeds were evil . This was the
case of the Pharisees , whose obstinate rejection of the gospel proceeded from
the attachment of their hearts to their vice , and from the wickedness of their lives .
Strona 249
... groweth up to an habitual insolence and illnature ; and this unhappily cleaveth
to some men through the whole course of their lives , because they have not
wisdom and resolution enough to amend it , forming a very disagreable character
in ...
... groweth up to an habitual insolence and illnature ; and this unhappily cleaveth
to some men through the whole course of their lives , because they have not
wisdom and resolution enough to amend it , forming a very disagreable character
in ...
Strona 344
SERM . early youth obstinately refifted the best in - , XII . structions , for the most
part continue unrecano claimed tbrough their whole lives , and bring themselves
to a miserable end . Let us , therefore , always consider ourselves as now under ...
SERM . early youth obstinately refifted the best in - , XII . structions , for the most
part continue unrecano claimed tbrough their whole lives , and bring themselves
to a miserable end . Let us , therefore , always consider ourselves as now under ...
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Kluczowe wyrazy i wyrażenia
acceptance according actions affections againſt apoſtle appear attend authority becauſe become believe beſt called caſe ceremonies character charity Chriſt chriſtian concerning condition conſcience conſider conſtitution contrary deſign deſire direct diſpoſitions divine doth duty ends enjoyment evil exerciſe faith Father fear firſt force give given glory goodneſs goſpel greateſt habits happineſs hath heart himſelf holy human importance itſelf Jeſus juſt kind kingdom knowledge leaſt liberty light lives Lord mankind manner means mind moral moſt muſt nature neceſſary never objects obſerve original ourſelves particularly peace perfect pleaſure practice preſent principle proper pure purpoſes rational reaſon religion religious riches righteouſneſs ſame Saviour ſay ſcripture ſee ſenſe SERM ſhall ſhould ſin ſome ſpirit ſtate ſubject ſuch temptations tempted themſelves theſe things thoſe tion true truth underſtanding uſe virtue whole wiſdom
Popularne fragmenty
Strona 1 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Strona 268 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Strona 282 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking.
Strona 378 - For He is our peace, who hath made both one, and hath broken down the middle wall of partition between us ; having abolished in His flesh the enmity, even the law of commandments contained in ordinances; for to make in Himself of twain one new man, so making peace...
Strona 430 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Strona 311 - I made me great works; I builded me houses; I planted me vineyards: I made me gardens and orchards, and I planted trees in them of all kinds of fruits: I made me pools of water, to water therewith the wood that bringeth forth trees...
Strona 311 - I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. So I was great and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
Strona 236 - What man is he that desireth life, and loveth many days, that he may see good ? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good ; seek peace, and pursue it.
Strona 173 - Ye lust, and have not ; ye kill, and desire to have, and cannot. obtain; ye fight and war, yet ye have not, because ye ask not ; ye ask and receive not, because ye ask amiss, that ye may consume it.
Informacje bibliograficzne
| Tytuł | Sermons on various subjects, with a preface [by J. Duchal]. Tom 4 z Sermons on various subjects, with a preface [by J. Duchal], John Abernethy |
| Autor | John Abernethy |
| Redaktor | James Duchal |
| Data wydania | 1751 |
| W formie oryginalnej | Uniwersytet Oksfordzki |
| W formie cyfrowej | 21 Mar 2007 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |