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Transcendentalism , 481 6. Life of Jean Paul , ART . IV . THE RELIGIOUS
SENTIMENTS 482 OF THOMAS CARLYLE . By Rev. Mer7. Stuart's Interpretation
of Prophecy , 482 8. Duffield's Dissertations on the Prorill Richardson , Terrysville
Conn ...
Transcendentalism , 481 6. Life of Jean Paul , ART . IV . THE RELIGIOUS
SENTIMENTS 482 OF THOMAS CARLYLE . By Rev. Mer7. Stuart's Interpretation
of Prophecy , 482 8. Duffield's Dissertations on the Prorill Richardson , Terrysville
Conn ...
Strona 9
The promises are indeed absolute , but the Bible is written for beings who are
supposed to have common sense , and who are bound to use that common
sense in its interpretation . Our Saviour says , All things whatsoever ye would that
men ...
The promises are indeed absolute , but the Bible is written for beings who are
supposed to have common sense , and who are bound to use that common
sense in its interpretation . Our Saviour says , All things whatsoever ye would that
men ...
Strona 12
Some have contended that Jesus feared he should die of his agony in the garden
before he came to the cross , and he prayed to be saved from dying there ; and
the particular thing asked for was granted . In support of this interpretation , Heb .
Some have contended that Jesus feared he should die of his agony in the garden
before he came to the cross , and he prayed to be saved from dying there ; and
the particular thing asked for was granted . In support of this interpretation , Heb .
Strona 13
Against this interpretation of our Saviour's prayer there are innumerable
objections , both of a critical and moral nature . 1. It is by no means the obvious
interpretation . No one , on first reading the passage , would ever imagine that
Christ was ...
Against this interpretation of our Saviour's prayer there are innumerable
objections , both of a critical and moral nature . 1. It is by no means the obvious
interpretation . No one , on first reading the passage , would ever imagine that
Christ was ...
Strona 14
cisive proof , to any one who will attentively consider it , that our interpretation is
the correct one . But why should our Saviour pray for what he did not expect to
get ? In all points , Christ was tried as we are , though without sin , Heb . 4 : 15 ,
16.
cisive proof , to any one who will attentively consider it , that our interpretation is
the correct one . But why should our Saviour pray for what he did not expect to
get ? In all points , Christ was tried as we are , though without sin , Heb . 4 : 15 ,
16.
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