CHAPTER XV.

Objections to the preceding State of Things

confidered.

SECTION I.

Page 295

Of the Teftimony of Eufebius to the Novelty of

the Unitarian Doctrine.

SECTION II.

ibid

Of the Excommunication of Theodotus by Victor.

SECTION

III.

303

Of the Part taken by the Laity in the Excom-

munication of the early Unitarians, and

other Confiderations relating to the Subject.

Of the State of the Unitarians from the Time

of the Council of Nice, to the fixth Century.

CHAPTER

Of Philofophical Unitarianism

XVII.

Page 376

CHAPTER XVIII.

Of the Principles and Arguments of the ancient

Unitarians.

SECTION I.

399

Their Zeal for the Divine Unity, and their

Senfe of the Word Logos.

SECTION II.

ibid.

THE

HISTORY OF OPINIONS

CONCERNING

CHRIST.

воок III.

THE HISTORY OF THE UNITARIAN DOC-

TRINE.

A

INTRODUCTION.

FTER the view that has been

given of the rife and progrefs of the

CHAPTER XVII.

of Philofophical Unitarianism Page 376

CHAPTER XVIII.

Of the Principles and Arguments of the ancient

Unitarians.

SECTION I.

399

Their Zeal for the Divine Unity, and their

Senfe of the Word Logos.

SECTION II.

ibid.

N. B. (b) fignifies from the bottom of the page.

Page 20. line 4. for in fome places, read, to fome perfons
ibid. line 5. for in, read to

136. line 1. for himself, read him

154. line 15. for with, read of

264. line 5. for logos, read the logos

277. line 9. (b) for which, read in which

292. line 11. for it, read them

295. line 4. (b) for by, read that

347. line 6. for his, read their

422. line 1. (b) for unto, read into

REFERENCES.

Page 140. line 3. for nopopeial, read popeial

207. line 3. for πνεύματα, read πνευμα
961. pote * line s read leeulular due

A

INTRODUCTION.

FTER the view that has been given of the rife and progrefs of the

doctrine of the trinity, which fprung from the abfurdity and mystery of Platonifm, and terminated in a mystery still more unintelligible and abfurd, in which every thing that is fimple and excellent in christianity was wholly swallowed up and loft, and a polytheism little better than that VOL. III.

B

of