Endless Punishment: Its Origin and Grounds Examined : with Other DiscoursesC. L. Stickney, 1845 - 252 |
Z wnętrza książki
Wyniki 1 - 5 z 19
Strona 3
... teaches principles subversive of the very spirit of the gospel , and inconsistent with the whole revealed character of God . But I will not argue the subject here ; I merely commend this little book to such as may be interested in its ...
... teaches principles subversive of the very spirit of the gospel , and inconsistent with the whole revealed character of God . But I will not argue the subject here ; I merely commend this little book to such as may be interested in its ...
Strona 55
... or are they so much better than their heavenly Father , that their poor hearts cannot away with what they teach . What makes the case still worse is the well known fact , that as the christian becomes better , 5 THE CONTRAST . 55 55.
... or are they so much better than their heavenly Father , that their poor hearts cannot away with what they teach . What makes the case still worse is the well known fact , that as the christian becomes better , 5 THE CONTRAST . 55 55.
Strona 73
... teaches that there are three uncreated persons or eternal principles , " and he asks with a good degree of point , and certainly with great coolness , " why may there not be one evil as well as two good beings co - existent with the ...
... teaches that there are three uncreated persons or eternal principles , " and he asks with a good degree of point , and certainly with great coolness , " why may there not be one evil as well as two good beings co - existent with the ...
Strona 83
... teaches in express terms that be the Devil who or what he may , he is to be destroyed . To believe the contrary is ... teach that God is as truly the author of sin as he is of holiness it- self . Nor does the disclaimer of this inference ...
... teaches in express terms that be the Devil who or what he may , he is to be destroyed . To believe the contrary is ... teach that God is as truly the author of sin as he is of holiness it- self . Nor does the disclaimer of this inference ...
Strona 93
... teaches , men are , by the sin of Adam , " utterly indisposed , disabled , and made opposite to all good , and wholly inclined to all evil ; " if it is impossible for us of ourselves to think a good thought , or do a good action , what ...
... teaches , men are , by the sin of Adam , " utterly indisposed , disabled , and made opposite to all good , and wholly inclined to all evil ; " if it is impossible for us of ourselves to think a good thought , or do a good action , what ...
Inne wydania - Wyświetl wszystko
Endless Punishment: Its Origin and Grounds Examined: with Other Discourses Thomas Jefferson Sawyer Podgląd niedostępny - 2020 |
Kluczowe wyrazy i wyrażenia
absolutely infinite advocates of endless Ahriman ancient angel Arminian believe benevolence Bible blessing capital punishment cerned chariots of fire Christ christian Christopher Love confess Cornelius a Lapide creatures damned darkness death Deity Devil divine doctrine in question doctrine of endless dogma of endless Drexelius earth endless misery endless punishment endless torments enemies eternal everlasting evil existence fact faith Father favor fear feel finite fire forever glory God's gospel ground happiness hath heathen heaven hell holy horrors horses and chariots hypothesis infi infinite punishment inflicted ishment Jeremy Taylor Jesus justice learned Matthew Henry ment mighty millions mind moral nature ness never numbers opposers origin Ormuzd orthodox pains popular possible pray preach proof prove race reason revelation saved Savior says Dr Scriptures sinners sins soul speak spirit suffer Syria teaches tells things thousand tion true truth tures uncreated Universalists universe vast whole wicked word Zoroaster
Popularne fragmenty
Strona 60 - When even at last the solemn hour shall come, And wing my mystic flight to future worlds, I cheerful will obey; there, with new powers, Will rising wonders sing. I cannot go Where universal love not smiles around, Sustaining all yon orbs, and all their suns; From seeming evil still educing good, And better thence again, and better still, In infinite progression.
Strona 29 - And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man ; and he saw : and, behold, the mountain was full of horses and chariots of fire round about Elisha.
Strona 61 - Kind words, remembered voices once so sweet, Smiles, radiant long ago, And features, the great soul's apparent seat. All shall come back; each tie Of pure affection shall be knit again; Alone shall Evil die, And Sorrow dwell a prisoner in thy reign.
Strona 182 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
Strona 226 - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Strona 108 - God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
Strona 30 - None, my Lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
Strona 60 - tis nought to me; Since God is ever present, ever felt, In the void waste as in the city full; And where he vital breathes, there must be joy.
Strona 32 - My father, shall I smite them? shall I smite them? 22 And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
Strona 30 - And the king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once nor twice. And the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not show me which of us is for the king of Israel?