The Table Talk of John SeldenClarendon Press, 1892 - 220 |
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Strona xxiii
... believe , than what he has any good authority for . We find accordingly that Selden's editor and biographer , Archdeacon Wilkins , accepts and records Lord Berkeley's story , and says nothing what- ever about Aubrey's . ( Works , vol ...
... believe , than what he has any good authority for . We find accordingly that Selden's editor and biographer , Archdeacon Wilkins , accepts and records Lord Berkeley's story , and says nothing what- ever about Aubrey's . ( Works , vol ...
Strona 5
... believe and are baptized . ' In Article 33 , ' pœnitentia ' is rendered penance - an error to which Selden seems to refer in the discourse on ' Penance . ' The right claimed in Article 37 , ' Christianis licet justa bella administrare ...
... believe and are baptized . ' In Article 33 , ' pœnitentia ' is rendered penance - an error to which Selden seems to refer in the discourse on ' Penance . ' The right claimed in Article 37 , ' Christianis licet justa bella administrare ...
Strona 35
... believe the Messias was come . To be called , was nothing else but to become a Christian , to have the name of a Christian , it being their own language ; for among the Jews , when they made a 20 doctor of law , ' twas said he was ...
... believe the Messias was come . To be called , was nothing else but to become a Christian , to have the name of a Christian , it being their own language ; for among the Jews , when they made a 20 doctor of law , ' twas said he was ...
Strona 40
... believe they of the church of Rome may be saved : but they do not be- lieve so of us ; therefore their church is better according to our own selves . First , some of them no doubt believe as well of us , as we do of them ; but they must ...
... believe they of the church of Rome may be saved : but they do not be- lieve so of us ; therefore their church is better according to our own selves . First , some of them no doubt believe as well of us , as we do of them ; but they must ...
Strona 43
... believe them against our own reason ; as the woman would have had her husband against his own eyes , when he took her with another man , which she stoutly denied : What ! will you believe your own eyes before your own sweet wife ? 3 ...
... believe them against our own reason ; as the woman would have had her husband against his own eyes , when he took her with another man , which she stoutly denied : What ! will you believe your own eyes before your own sweet wife ? 3 ...
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Popularne fragmenty
Strona 200 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Strona 65 - Adfirmabant autem hanc fuisse summam vel culpae suae vel erroris, quod essent soliti stato die ante lucem convenire carmenque Christo quasi deo dicere secum invicem seque sacramento non in scelus aliquod obstringere, sed ne furta, ne latrocinia, ne adulteria committerent, ne fidem fallerent, ne depositum appellati abnegarent.
Strona 61 - Equity is a roguish thing : for law we have a measure, know what to trust to ; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. "Tis all one as if they should make the standard for the measure we call a foot...
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Strona 75 - When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things...
Strona 47 - Barnabas, The Editio Princeps of the Epistle of, by Archbishop Ussher, as printed at Oxford, AD 1642, and preserved in an imperfect form in the Bodleian Library. With a Dissertation by JH BACKHOUSE, MA Small 4to, 3*.
Strona 101 - Humanum genus duobus regitur, naturali videlicet jure et moribus. Jus naturae est, quod in lege et evangelio continetur, quo quisque jubetur alii facere, quod sibi vult fieri, et prohibetur alii inferre, quod sibi nolit fieri.
Strona 99 - Ignorance of the law excuses no man ; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to confute him.
Strona 143 - There were some Mathematicians, that could with one fetch of their Pen make an exact Circle, and with the next touch point out the Centre ; is it therefore reasonable to banish all use of the Compasses? Set Forms are a pair of Compasses. 6. God hath given gifts unto Men.
Strona 111 - Nash, a poet, poor enough (as poets used to be), seeing an alderman with his gold chain, upon his great horse, by way of scorn said to one of his companions, « Do you see yon fellow, how goodly, how big he looks? Why, that fellow cannot make a blank verse!