Platonic, fancy of a, 124. Plays, why written in verse, 134. Pleasure, the nature of, 132. Pleasures sought after by all men, 133. - ought to be enjoyed, 133. Pocklington (Dr.), his books burned, 169 п. Pope, limit of infallibility of the, 136. English clergy inconsiderate in preaching against the, 138. Popery, the prelatical clergy falsely charged with, 139. Possession, diabolical, 55 and n. Power, all, is of God, meaning of words, 140. Praemunire, nature of, 153. Prayer, defence of set forms of, 143. - should be short, why, 144. Preach the Gospel, how command is to be obeyed, 144. Preaching often, condemned, 146; approved, 149. - democratic influence of, 103. - by the Spirit, why most esteemed by the common people, 145. some rules for, 147, 148. Predestination, a point out of our reach, 149. Preferment, prospect of, makes men obedient, 151. not getting, makes the presbyters discontented, 151. some Parliament men discontented until they got, 153. Prerogative, nature and limit of the King's, 154. Presbyters, their power over the laity and lay-elders, 156. claim to be jure divino, 175. Presbytery, queries concerning jus divinum of, 156, 208. Pride, how far permissible, 78. Prideaux, his lectures on Predestination, 150. Priest has no indelible character, 113. - an Irish, on the accession of James the First, 158. Priests, reason of statutes against, 157 and n. of Rome, their objects and methods, 159. Prior of St. John's, 4 and n. his rank as a temporal baron, 106, 206. Priories, spoliation of, 3, 4. very little agreement about, 161. alteration of, dangerous, 162. who have the right to judge about, 162. disputes about, between Protestants and Papists, 27, 163. disputes about, must be interminable, 164. is turned into all shapes to suit ends, 165. - nature of some men's pretence of, 165. - why men say they fight for, 166, 167. Religions, when impossible to reconcile, 165. Reverence, it is sometimes unreasonable to demand, 168. Ripley the alchemist, story about, 74. Robertus Vallensis on Virgil's aureus ramus, 155 n. Rosset (Rosetti), Count, 158. S. Sabbath, observance of the, 169 and n. Sacrament taken by Judas, 170. no one can judge about another's fitness to receive, 170. Saint John of Jerusalem, Prior of, 4, 106, 206. Saint Nicholas, image of, 80, 106. Salisbury, Lord, was above ill words, 62. Salus populi suprema lex esto, 131. Salvation, how understood by the Jews, 170. Selden's charitable opinion about, 170. Saracens, how pictured by Crusaders, and why, 190, Scaliger on Erasmus, 15. Scripture, interpretation of, 11, 145. allegories in, II. different readings in, how to be judged, 11, 12. Selden, some laudatory notices of, 211. criticisms of style and method of, 211, 212. Self-denial not meritorious, 55. - more pretended than practised, 55. Ship-money, how brought in. Selden on refusals to pay, 171. Simplicius on Aristotle, 186. Simony first forbidden in Queen Elizabeth's time, 171. - why not practised in time of Popery, 172. Soldiers, dispute about profession of, 192. Spain, the King of, outlawed in Westminster Hall, 99. Spaniard, a, his death-bed prudence, 63. Sports, how related to church-work, ANGLO-SAXON. An Anglo-Saxon Dictionary, based on the MS. Collections of the late JOSEPH BOSWORTH, D.D., Professor of AngloSaxon, Oxford. Edited and enlarged by Prof. T. N. TOLLER, M.A. Parts I-III. A-SAR. 4to, 15s. each. Part IV. Sect. I. SÁRSWÍÐRIAN. 8s. 6d. ARABIC. A Practical Arabic Grammar. Part I. Compiled by A. O. GREEN, Brigade Major, Royal Engineers. Second Edition, Enlarged. Crown 8vo, 7s. 6d. BENGALI. Grammar of the Bengali Language; Literary and Colloquial. By JOHN BEAMES. Crown 8vo, cloth, 4s. 6d. CELTIC. Ancient Cornish Drama. Edited and translated by E. NORRIS, with a Sketch of Cornish Grammar, an Ancient Cornish Vocabulary, &c. 2 vols. 8vo, Il. Is. 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