Views of theology; as developed in 3 sermons, and on his trails before the Presbytery and Synod of Cicinnati, June, 1835. With remarks on the Princeton ReviewJewett, 1853 |
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Strona 14
... choose the good and refuse the evil . These are all attributes given him in creation , and from the constitution according to which his being will be continued . - - But is there , in this beautiful structure of body and mind , any self ...
... choose the good and refuse the evil . These are all attributes given him in creation , and from the constitution according to which his being will be continued . - - But is there , in this beautiful structure of body and mind , any self ...
Strona 38
... choose opposites at the same time ; cannot choose against a present choice which yet remains . Calvin declares that God is voluntary in his goodness ; Satan in his wickedness ; and man in his sin . We must * De Servo Arbitrio , as ...
... choose opposites at the same time ; cannot choose against a present choice which yet remains . Calvin declares that God is voluntary in his goodness ; Satan in his wickedness ; and man in his sin . We must * De Servo Arbitrio , as ...
Strona 46
... choosing right would preclude obligation and guilt ; and that if all which his antagonist meant by self - determining power was merely the capacity of choice in accordance with divine requirement , there could be no dispute on the ...
... choosing right would preclude obligation and guilt ; and that if all which his antagonist meant by self - determining power was merely the capacity of choice in accordance with divine requirement , there could be no dispute on the ...
Strona 76
... choose , if not prevented by force ; as much as it is of matter to be quiescent , if not moved by external powers . To prefer the world , or God , is the unavoidable result of free agency . Not to choose at all , is the attribute of a ...
... choose , if not prevented by force ; as much as it is of matter to be quiescent , if not moved by external powers . To prefer the world , or God , is the unavoidable result of free agency . Not to choose at all , is the attribute of a ...
Strona 131
... No one questions his right to be an Arminian , or Pelagian , if he chooses ; no one wishes to vex him in the free enjoyment of his rights of conscience . But that he may sail under a false flag , or that he TRIAL BEFORE PRESBYTERY . 131.
... No one questions his right to be an Arminian , or Pelagian , if he chooses ; no one wishes to vex him in the free enjoyment of his rights of conscience . But that he may sail under a false flag , or that he TRIAL BEFORE PRESBYTERY . 131.
Kluczowe wyrazy i wyrażenia
able according accountability action Adam Adam's admitted agent Antinomian Arminian atheism Beecher believe Bible called Calvinistic cause character charge choose Christian commands Confession of Faith constitution creeds declared deny depraved nature divine Edwards effect England eternal evil exposition fact faculties fall Fatalism flesh free agency God's grace guilt hath heart heaven heresy Holy Spirit impotency imputation influence interpretation Justin Martyr Lane Seminary language Lord means mind moral agency moral government moral inability natural ability natural impossibility natural inability natural power necessity never obedience obey the Gospel obligation opinion original original sin orthodox Pelagian Pelagius perfect Perfectionists perverted posterity preaching Presbyterian Church Presbytery Princeton reviewers punishment reason regeneration religion religious respect righteousness salvation Scriptures Seminary sense sermon sinful sinner soul standards Synod Synod of Dort teach testimony theology things tion total depravity truth unto views voluntary whole Wilson word
Popularne fragmenty
Strona 211 - For the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned.
Strona 249 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot: neither can they pass to us, that would come from thence.
Strona 303 - Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
Strona 215 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
Strona 249 - Bring no more vain oblations; incense is an abomination unto me, the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Strona 210 - No man can come unto me, except the Father which hath sent me draw him ; and I will raise him up at the last day.
Strona 187 - Either make the tree good, and his fruit good ; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Strona 237 - EXCEPT the Lord build the house, they labour in vain that build it: Except the Lord keep the city, the watchman waketh but in vain. It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
Strona 191 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Strona 297 - Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.