History of the Development of the Doctrine of the Person of Christ, Tom 3T. & T. Clark, 1865 |
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Strona 12
... referred to , had borne ; hence , also , did they give rise to the fruitful labours of the Third Period , then just com- mencing . Turning our attention now especially to the First Epoch of the Second Period , whose principal feature ...
... referred to , had borne ; hence , also , did they give rise to the fruitful labours of the Third Period , then just com- mencing . Turning our attention now especially to the First Epoch of the Second Period , whose principal feature ...
Strona 22
... referred to , had unquestionably , as a form of the unio localis , greater life and reality , but still it remained essen- tially the same . This mutual approximation and interpene- tration of the two natures , was the first step in ...
... referred to , had unquestionably , as a form of the unio localis , greater life and reality , but still it remained essen- tially the same . This mutual approximation and interpene- tration of the two natures , was the first step in ...
Strona 31
... referred to the soul . " Theodore of Mop- suestia also denies the latter ; but , in opposition to Diodorus , he remarks that spirits also , yea , even evil spirits , exercise power and dominion , without ever being designated Godlike ...
... referred to the soul . " Theodore of Mop- suestia also denies the latter ; but , in opposition to Diodorus , he remarks that spirits also , yea , even evil spirits , exercise power and dominion , without ever being designated Godlike ...
Strona 44
... referred the words , " He was justified in the Spirit . " John saw Him come to him for baptism as a man ; and the words , " I have need to be baptized of Thee , and comest Thou to me ? " do not prove that the Baptist did not look upon ...
... referred the words , " He was justified in the Spirit . " John saw Him come to him for baptism as a man ; and the words , " I have need to be baptized of Thee , and comest Thou to me ? " do not prove that the Baptist did not look upon ...
Strona 49
... referred to God's general presence . On the contrary , almost the sole aim of the Trinitarian con- ception of God seems to be , to set forth God as self - contained , self - sufficient , and to assert His unapproachable and absolute ...
... referred to God's general presence . On the contrary , almost the sole aim of the Trinitarian con- ception of God seems to be , to set forth God as self - contained , self - sufficient , and to assert His unapproachable and absolute ...
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according activity actual Adoptianism Areopagite assumed attributes became become bishops body Chalcedonian Christian Christology Church conceived conception connection consequently constituted contrary Council of Chalcedon Council of Ephesus Cyrill Cyrill's deity Dioscurus Dist distinction divine and human divine nature Docetism doctrine dogma duality Dyophysitism Dyotheletism element Ephesus Erigena especially essence essentially eternal ethical Eutyches existence Father flesh formula freedom further God-man grace Holy Honorius human nature humanity of Christ hypostasis idea incarnation individual Irenæus Jesus knowledge latter Logos Mansi Maximus merely Monophysites Monotheletism mystical nature of Christ Nestorians Nestorius Note Pelagian perfect Person of Christ position possessed principle quod reality recognised redemption regarded relation represented school of Antioch Scotus solely Sophronius soul Spirit substance suffering Synod taught teach Theodore Theodoret theophany things Thomas Aquinas tion Trinity true Unio union unity volition Word καὶ τὴν τῆς τὸ τὸν τῶν
Popularne fragmenty
Strona 89 - Agit enim utraque forma cum alterius communione quod proprium est; Verbo scilicet operante quod Verbi est et carne exsequente quod carnis est.
Strona 96 - That is the faith of the Fathers : that is the faith of the Apostles. So we all believe. Peter has spoken through Leo. That was also Cyril's faith, and that is the faith of the Fathers.
Strona 436 - ... per adoptionem fit, idem redemptor noster secundum hominem complexus, in semet ipso continet, primam videlicet, quam suscepit ex virgine nascendo, secundam vero quam initiavit in lavacro [ ] a mortuis resurgendo.
Strona 101 - We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood...
Strona 50 - ... through many years as a teacher both of churches and of young and talented disciples, and as a prolific writer, gained for him the title of Magister...
Strona 50 - Theodore of Mopsuestia was the crown and climax of the school of Antioch. The compass of his learning, his acuteness, and...
Strona 141 - Phantasiastae, or Defenders of the Incorruptible. Still another party was started by Themistius, Severus's deacon, and called from him Themistians, but were also known by the name of the Agnoetai. They held that the human soul of Christ was like ours in everything, even in its want of omniscience or in its
Strona 87 - He assumed the form of a servant without sin, thus exalting the humanity without curtailing the Deity ; for the self-abnegation by means of which the Invisible made Himself visible, and the Creator and Ruler of the Universe sought to become one amongst mortals, was not a loss of power, but a compassionate act of condescension.3 Both natures retained their individuality : and, as the form of God did not do away with the form of the servant, so the form of the servant did not detract from the form...