History of the Development of the Doctrine of the Person of Christ, Tom 3T. & T. Clark, 1865 |
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Strona 8
... incarnation was , in fact , scarcely requisite . Inspiration , sacred books , were also fitted for this purpose . The humanity of the Son occupied in the Greek Church , consequently , but a precarious , accidental position - the ...
... incarnation was , in fact , scarcely requisite . Inspiration , sacred books , were also fitted for this purpose . The humanity of the Son occupied in the Greek Church , consequently , but a precarious , accidental position - the ...
Strona 9
... incarnation was a necessity , and consequently assign to the humanity of Christ . a position of essential importance . By the incarnation , and not by grace , which is independent of historical events and facts ( which would have been ...
... incarnation was a necessity , and consequently assign to the humanity of Christ . a position of essential importance . By the incarnation , and not by grace , which is independent of historical events and facts ( which would have been ...
Strona 12
... incarnation , by His own eternal moral nature ; and , secondly , that any conception of humanity is false , which , either in a spirit of defiance or a spirit of pusillanimity , would regard the taber- nacling of God in man as a thing ...
... incarnation , by His own eternal moral nature ; and , secondly , that any conception of humanity is false , which , either in a spirit of defiance or a spirit of pusillanimity , would regard the taber- nacling of God in man as a thing ...
Strona 14
... incarnation is not real , true . In such case , Christ's humanity is merely the garment of the Deity ; incarnation is a mere theophany ; and the strict and proper idea of a God - manhood is renounced for Nihilianism . Christ was thus ...
... incarnation is not real , true . In such case , Christ's humanity is merely the garment of the Deity ; incarnation is a mere theophany ; and the strict and proper idea of a God - manhood is renounced for Nihilianism . Christ was thus ...
Strona 35
... incarnation which took place on earth ( Note 7 ) . The point which brings most clearly to light the peculiar character of the Christology of Diodorus of Tarsus and of Theodore , is their conception of freedom . The Christology of ...
... incarnation which took place on earth ( Note 7 ) . The point which brings most clearly to light the peculiar character of the Christology of Diodorus of Tarsus and of Theodore , is their conception of freedom . The Christology of ...
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Kluczowe wyrazy i wyrażenia
according activity actual Adoptianism Areopagite assumed attributes became become bishops body Chalcedonian Christian Christology Church conceived conception connection consequently constituted contrary Council of Chalcedon Council of Ephesus Cyrill Cyrill's deity Dioscurus Dist distinction divine and human divine nature Docetism doctrine dogma duality Dyophysitism Dyotheletism element Ephesus Erigena especially essence essentially eternal ethical Eutyches existence Father flesh formula freedom further God-man grace Holy Honorius human nature humanity of Christ hypostasis idea incarnation individual Irenæus Jesus knowledge latter Logos Mansi Maximus merely Monophysites Monotheletism mystical nature of Christ Nestorians Nestorius Note Pelagian perfect Person of Christ position possessed principle quod reality recognised redemption regarded relation represented school of Antioch Scotus solely Sophronius soul Spirit substance suffering Synod taught teach Theodore Theodoret theophany things Thomas Aquinas tion Trinity true Unio union unity volition Word καὶ τὴν τῆς τὸ τὸν τῶν
Popularne fragmenty
Strona 89 - Agit enim utraque forma cum alterius communione quod proprium est; Verbo scilicet operante quod Verbi est et carne exsequente quod carnis est.
Strona 96 - That is the faith of the Fathers : that is the faith of the Apostles. So we all believe. Peter has spoken through Leo. That was also Cyril's faith, and that is the faith of the Fathers.
Strona 436 - ... per adoptionem fit, idem redemptor noster secundum hominem complexus, in semet ipso continet, primam videlicet, quam suscepit ex virgine nascendo, secundam vero quam initiavit in lavacro [ ] a mortuis resurgendo.
Strona 101 - We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood...
Strona 50 - ... through many years as a teacher both of churches and of young and talented disciples, and as a prolific writer, gained for him the title of Magister...
Strona 50 - Theodore of Mopsuestia was the crown and climax of the school of Antioch. The compass of his learning, his acuteness, and...
Strona 141 - Phantasiastae, or Defenders of the Incorruptible. Still another party was started by Themistius, Severus's deacon, and called from him Themistians, but were also known by the name of the Agnoetai. They held that the human soul of Christ was like ours in everything, even in its want of omniscience or in its
Strona 87 - He assumed the form of a servant without sin, thus exalting the humanity without curtailing the Deity ; for the self-abnegation by means of which the Invisible made Himself visible, and the Creator and Ruler of the Universe sought to become one amongst mortals, was not a loss of power, but a compassionate act of condescension.3 Both natures retained their individuality : and, as the form of God did not do away with the form of the servant, so the form of the servant did not detract from the form...