History of the Development of the Doctrine of the Person of Christ, Tom 3T. & T. Clark, 1865 |
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Strona 2
... constituting , in point of fact , their history . But even if the process through which dogmas were passing in these centuries had run a more satis- factory course than it did , we must not forget that , during this period , it was the ...
... constituting , in point of fact , their history . But even if the process through which dogmas were passing in these centuries had run a more satis- factory course than it did , we must not forget that , during this period , it was the ...
Strona 6
... life . As the Episcopate , the Councils , and the quietly growing power of the Bishop of Rome , constituted during the Greek period the prelude to the form which the Romish Church 6 SECOND PERIOD . The Romish Church, which, from of old, ...
... life . As the Episcopate , the Councils , and the quietly growing power of the Bishop of Rome , constituted during the Greek period the prelude to the form which the Romish Church 6 SECOND PERIOD . The Romish Church, which, from of old, ...
Strona 16
... constituted the life and soul of the Christological process in the different sections of the First Epoch ( from 381 to 1517 ) . Our task is now to take a survey of the various modes of conceiving and explaining the union of the two ...
... constituted the life and soul of the Christological process in the different sections of the First Epoch ( from 381 to 1517 ) . Our task is now to take a survey of the various modes of conceiving and explaining the union of the two ...
Strona 19
... constituted by two opposed substances , -substances , that is , which were not of a nature to seek an union with , when turned towards , each other ; but such , that whilst remaining internally independent , each had the same end in ...
... constituted by two opposed substances , -substances , that is , which were not of a nature to seek an union with , when turned towards , each other ; but such , that whilst remaining internally independent , each had the same end in ...
Strona 21
... constituted solely by the act of the hypostasis of the Son of God , which assumed human nature . This hypostasis was , at the same time , the personal centre , the Ego , by which the two opposed natures and systems were kept together ...
... constituted solely by the act of the hypostasis of the Son of God , which assumed human nature . This hypostasis was , at the same time , the personal centre , the Ego , by which the two opposed natures and systems were kept together ...
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according activity actual Adoptianism Areopagite assumed attributes became become bishops body Chalcedonian Christian Christology Church conceived conception connection consequently constituted contrary Council of Chalcedon Council of Ephesus Cyrill Cyrill's deity Dioscurus Dist distinction divine and human divine nature Docetism doctrine dogma duality Dyophysitism Dyotheletism element Ephesus Erigena especially essence essentially eternal ethical Eutyches existence Father flesh formula freedom further God-man grace Holy Honorius human nature humanity of Christ hypostasis idea incarnation individual Irenæus Jesus knowledge latter Logos Mansi Maximus merely Monophysites Monotheletism mystical nature of Christ Nestorians Nestorius Note Pelagian perfect Person of Christ position possessed principle quod reality recognised redemption regarded relation represented school of Antioch Scotus solely Sophronius soul Spirit substance suffering Synod taught teach Theodore Theodoret theophany things Thomas Aquinas tion Trinity true Unio union unity volition Word καὶ τὴν τῆς τὸ τὸν τῶν
Popularne fragmenty
Strona 89 - Agit enim utraque forma cum alterius communione quod proprium est; Verbo scilicet operante quod Verbi est et carne exsequente quod carnis est.
Strona 96 - That is the faith of the Fathers : that is the faith of the Apostles. So we all believe. Peter has spoken through Leo. That was also Cyril's faith, and that is the faith of the Fathers.
Strona 436 - ... per adoptionem fit, idem redemptor noster secundum hominem complexus, in semet ipso continet, primam videlicet, quam suscepit ex virgine nascendo, secundam vero quam initiavit in lavacro [ ] a mortuis resurgendo.
Strona 101 - We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood...
Strona 50 - ... through many years as a teacher both of churches and of young and talented disciples, and as a prolific writer, gained for him the title of Magister...
Strona 50 - Theodore of Mopsuestia was the crown and climax of the school of Antioch. The compass of his learning, his acuteness, and...
Strona 141 - Phantasiastae, or Defenders of the Incorruptible. Still another party was started by Themistius, Severus's deacon, and called from him Themistians, but were also known by the name of the Agnoetai. They held that the human soul of Christ was like ours in everything, even in its want of omniscience or in its
Strona 87 - He assumed the form of a servant without sin, thus exalting the humanity without curtailing the Deity ; for the self-abnegation by means of which the Invisible made Himself visible, and the Creator and Ruler of the Universe sought to become one amongst mortals, was not a loss of power, but a compassionate act of condescension.3 Both natures retained their individuality : and, as the form of God did not do away with the form of the servant, so the form of the servant did not detract from the form...